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Philosophy [IO Islamic 1468]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1468 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 553 here with further notations and hyperlinks]</strong>.</li> </ul> <p>553.</p> <p>1468. Size 5<sup>1/4</sup> in. by 3<sup>1/4</sup> in.; foll. 90. Thirteen lines in a page.</p> <p>شرح ضابطة تهذيب منطق</p> <p>A series of explanation of that section of the <em>Tahdhîb</em> which begins: وضابطة شرائط الاربعة (= fol. 20 in no. 534). These explanations are either special treatises, or only extracts from scholia on the <em>Tahdhîb.</em></p> <p>I. Foll. 1-5. The Glosses of Mîr ABU’L-FATḤ (see no. 543).</p> <p>II. Foll. 6-11. The Commentary of Molla ‘ABDALLAH YAZDÎ (see no. 547).</p> <p>III. Foll. 12-21. A special Commentary on the passage in question, by FÂḌIL RÛMÎ.</p> <p>Begins: قال رحمه الله تعالى و ضابطة ..... الى ذات الاصغر<sup>1 </sup>هذا مما افرد به المص الامام الخ.</p> <p>Conclusion:هذا ما خطر ببالى فى شرح هذا المقام من غير مراجعة الى كتاب آخر الخ.</p> <p>IV. Foll. 22-36. The Commentary of Shâh FATḤ ALLAH SHÎRWÂNÎ, <sup>2</sup> a disciple of Taftâzânî.</p> <p>Begins:و ضابط شرائط الاشكال الخ مراده بالشرائط هى المذكورة فى الرسالة مفصّلا.</p> <p>V. Foll. 37-44. The Commentary (ممزوج) of Saiyid SHÂH MÎR (Hibat Allah Ḥusainî). Cf Ḥ.Kh. ii. 482.</p> <p>Begins: وقد وفق المص المحقق باختراع ضابط تامّ</p> <p>VI. Fol. 45<em>r</em>. A Note on the subject, beginning:واعلم ان ههنا ضابطة كلية مختصرة جامعة للاشكال. At the end is written:نقود رحمه الله تع.</p> <p>An explanation of it is written round the margin.</p> <p>It begins:بيان هذه القاعدة انّ الاوسط , and ends:مُلا احمد رحمه الله تعالى بمنه.</p> <p>VII. Foll. 46-58. A Commentary on the passage in question, inscribed:شرح ضابطة تهذيب منطق استاد العلماء مولانا.. <sup>3</sup> قدس سرّه واوصل الينا برّه. The author appears to be ‘IMÂD AL-DÎN (see no. 588, iv.).</p> <p>Begins:قال قدس سرّه وضابطة .... ذات الاصغر اقول و بالله التوفيق محصله انه لا بد فى كل ضرب الخ.</p> <p>VIII. Foll. 59-90. Another special Commentary, by AḤMAD B. SULAIMÂN (probably Gujarâtî, who is quoted in no. 534, fol. 23).</p> <p>Prefixed is a preface , which begins: يا من جعل الانسان مع كونه اصغر مشتملا على العالم الاكبر. The author states in it that he wrote this Commentary at the request of a friend , Abu’l-sa’âdât Saiyid ‘Abd al-‘alî. The work concludes with a long epilogue, which begins:وهذا آخر ما قصده احقر الخليقة احمد ابن سليمان. Some additions by the author are on the margin.</p> <p>Neatly written, of the eleventh century.</p> <p> </p> <p>[Gaikwar.]</p> <p> </p> <p> </p> <p><sup>1</sup> The whole passage commented on.</p> <p><sup>2</sup> This MS. has الشيرازی.</p> <p><sup>3</sup> Two words, but no name, destroyed by insects.</p> <p> </p>
Philosophy [IO Islamic 1616]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1616 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 551 here with further notations and hyperlinks]</strong>.</li> </ul> <p>551.</p> <p>1616. Size 7 in. by 4<sup>1/2</sup> in.; foll. 69 Thirteen lines in a page.</p> <p>Another copy of the same work, imperfect at the end.</p> <p>Well written, of the eleventh century. All rubrics omitted. Notes in the earlier portion. The date of the author, as given in no. 547, is written on the title-page.</p> <p>[Gaikwar.]</p> <p> </p>
Philosophy [IO Islamic 1084]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1084 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 574 here with further notations and hyperlinks]</strong>.</li> </ul> <p>574.</p> <p>1084. Size 7<sup>1/4</sup> in. by 4<sup>1/2</sup> in. ; foll. 69. Nine lines in a page.</p> <p>بديع الميزان</p> <p>A Commentary (ممزوج) on the preceding work, by ‘Abdallah IBN AL-HADDÂD ‘Othmânî Ṭulanbî الطلنبى. <sup>1</sup></p> <p>See Aumer, Hdss. Münch. 304, and Cat. Mus. Brit. 455. It has been printed at Lakhnau, A.H. 1261.</p> <p>III written, with numerous notes. Somewhat injured, the leaves having stuck together.</p> <p>[Hastings.]</p> <p> </p> <p> </p> <p><sup>1</sup> From طلنب (Toolumba) in the Panjâb, according to a note in the Lakhnau edition.</p> <p> </p> <p> </p> <p> </p>
Philosophy [IO Islamic 1199]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1199 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 575 here with further notations and hyperlinks]</strong>.</li> </ul> <p>575.</p> <p>1199. Size 8<sup>1/4</sup> in. by 4<sup>1/2</sup> in.; foll. 26. Five lines in a page.</p> <p>A concise treatise on Logic, by an unknown author.</p> <p>It is called الشمّة (فى الميزان) , or more commonly , مختصر الميزان . It was printed at Lakhnau; cf. Bibl. Sprenger. 1781.</p> <p>Begins:حامداً لله و مصلّياً و مسلّمًا على رسوله ... و بعد فهذا مختصر فى الميزان الخ.</p> <p>Written in a large character, with vowel-points.</p> <p>Numerous glosses. Of the eleventh century. The first leaf has been restored by a later hand.</p> <p>[Gaikwar.]</p> <p> </p>
Philosophy [IO Islamic 72] ميزان المنطق
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 72 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 573 here with further notations and hyperlinks]</strong>.</li> </ul> <p>573.</p> <p>72. Size 8<sup>1/2</sup> in. by 5 in.; foll. 45. Five lines in a page.</p> <p>A treatise on Logic, entitled ميزان المنطق. The author of it is not known. It was printed at Lakhnau. Cf. Bibl. Sprenger. 1782.</p> <p>After a short preamble, the text begins:</p> <p>هذه رسالة مترجمة بميزان المنطق مرتبة على فصول</p> <p>Well written in a large hand, with occasional vowel points, but not quite finished. The name of the copyist is erased. Some marginal notes.</p> <p> </p>
Philosophy [IO Islamic 1728]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1728 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 572 here with further notations and hyperlinks]</strong>.</li> </ul> <p>572.</p> <p>1728. Size 9 in. by 5<sup>1/2 </sup>in. ; foll. 215. Nineteen lines in a page.</p> <p>Another Commentary (ممزوج) on the <em>Sullam</em>, by MUḤAMMAD ‘ALÎ Mubârakî Muḥammadî Jaunfûrî, who entitled it معراج الفهوم فى شرح سلّم العلوم.</p> <p>The preface begins:الله محمد بجميع تجلياته الذاتیة</p> <p>, and the commentary:</p> <p>فاعلم ان المص بعد ما تيمن بالبسملة اقتفاء لما ورد فى الاخبار واقتداء بطريقة الاخيار قال سبحانه اصله سبحت تسبيحا الخ.</p> <p>Added to this:--</p> <p><em>a</em>.Foll. 213-14. A short tract on the definition of الكلى الطبيعى , by Molla ‘ABD AL-BÂḲI Jaunfûrî (see no. 554). It begins: اعلم ان العقلاء اختلفوا فى ان الكلى الطبيعى الخ, and is followed immediately by two other notices, the first of which begins:واعلم انه وقع الاختلاف بين السيد صدر الدين محمد و المخدوم جلال الدين رحمهما الله تعالى فى ان للواجب حقيقة ام لا , and the second :و اعلم ان المقيد على وجهين.</p> <p><em>b</em>.Foll. 214<em>v</em>.-215. A short treatise, also on الكلى الطبيعى , by Molla باسوجايسى (?).</p> <p><em>c</em>.Foll. 215. An argument against the infinitude (اللاتناهية) of the world, derived from MÎRZÂ JÂN, and two other extracts.</p> <p>Written in several Nasta’lîḳ and Shikastah hands, of about A.H. 1100. Some marginal notes.</p> <p>[Hastings.]</p> <p> </p> <p> </p>
Philosophy [IO Islamic 1575] شَرْح سُلَّم
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1575 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 567 here with further notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/catalogueofarabi01greauoft/page/154/mode/2up?view=theater"><strong>567</strong></a>.</p> <p>1575. Size 9<sup>1/2</sup> in. by 5 in.; foll. 141. Nineteen lines in a page.</p> <p>A Commentary on the <em>Sullam,</em> by (Ḳâḍi) <a href="http://worldcat.org/identities/viaf-2016152636069820050401/">MUḤAMMAD MUBÂRAK B. Muḥammad Dâ’im Adhamî Fârûḳî</a> الكوفاموى. The first part of it (التصورات) has been <a href="https://www.worldcat.org/title/sharh-al-sullam/oclc/122983450">printed at Lakhnau</a>, A.H. 1265.</p> <p>The preface commences:</p> <p>سبحانك اللهم انا نحمدك بآلائك</p> <p>The commentary begins:</p> <p>قوله سبحانه ما اعظم شانه اه السبحان اما مصدر كغفران الخ</p> <p>Well written. Dated A.H. 1182 [=1767-68 CE].</p> <p>[<a href="http://worldcat.org/identities/lccn-n84108880/">Hastings</a>.]</p> <p> </p> <p> </p> <p> </p>
Philosophy [IO Islamic 2069] شَرْح اسَلَم
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 2069 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 568 here with notations and hyperlinks]</strong>.</li> </ul> <p>568.</p> <p>2069. Size 9<sup>1/4</sup> in. by 6 in.; foll. 201. Fifteen and sixteen lines in a page.</p> <p>Another copy of the <a href="https://doi.org/10.5281/zenodo.5504326">same Commentary</a>.</p> <p>Written in Nasta’lîḳ. Many additions by the author on the margin. Of the twelfth century.</p> <p>Seal of Nuṣrat Jang.</p> <p>[Tippu.]</p> <p> </p> <p> </p>
Philosophy [IO Islamic 1528]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1528 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 563 here with further notations and hyperlinks]</strong>.</li> </ul> <p>563.</p> <p>1528. Size 11 in. by 6<sup>1/4</sup> in.; foll. 40. From eleven to fourteen lines in a page.</p> <p>A treatise on Logic, styled سُلَّم العلوم , by Ḳâḍi MUḤIBB ALLAH b. ‘Abd al-shakûr Bahârî (d. A.H. 1119).</p> <p>This treatise and its commentaries have been printed in India. Cf. Bibl. Sprenger., nos. 1787-1791, and also Stewart’s Catal. 123, 1.</p> <p>Begins:سبحانه ما اعظم شانه لا يحدّ و لا يتصوّر .... اما بعد فهذه رسالة فى صناعة الميزان سميتها بسلم العلوم الخ.</p> <p>Well written in Nasta’lîḳ, with many notes. Has the following colophon:تمت من تصنيف قاضى محب الله كاتبه شيخ ابراهيم شريف زاده و مالكه فضيلت مآب ملا محمد پاينده سلمه الله تعالى بروز چهارشنبه بتاریخ بیست چهارم محرم الحرام هجری سنه ١١٤٨ جلوس و الا محمد شاه سنه٧ (!).</p> <p> </p>
Philosophy [IO Islamic 700]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 700 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 557 here with further notations and hyperlinks]</strong>.</li> </ul> <p>557.</p> <p>700. Size 8<sup>1/4</sup> in. by 4<sup>1/2</sup> in.; foll. 110. Thirteen lines in a page.</p> <p>I.Foll. 2-5. The same tracts by ‘AḌUD AL-DÎN ÎJÎ, and ‘ALÎM ALLAH, as in the two preceding nos. Written in Nasta’lîḳ.</p> <p>II.Foll. 6-16. الآداب الشريفية. The treatise of SAIYID SHARÎF JURJÂNÎ before mentioned.</p> <p>Plainly written. Dated 11th Sha’bân, 1193.</p> <p>III.Fol. 13-110. آداب باقيه. ‘ABD AL-BÂḲI’S Commentary on the preceding treatise, with the epilogue of no. 554. Written in the same hand as I.</p> <p>Seal of Nuṣrat Jang on the last piece. Cf. Stewart’s Catal. 123.</p> <p>[Tippu.]</p> <p> </p> <p> </p> <p> </p> <p> </p>
Philosophy [IO Islamic 1875]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1875 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 562 here with further notations and hyperlinks]</strong>.</li> </ul> <p>562.</p> <p>1875. Size 7<sup>1/2</sup> in. by 5 in.; foll. 218. Twenty lines in a page.</p> <p>Glosses on الشمس البازغة, ascribed to Molla AḤMAD ALLAH احمد الله ; unfinished.</p> <p>Beginning:له الحمد و المنة و على رسوله و آله الصلوة و التحية قوله القدر فى اقتصارنا اه الظاهر انه كان فى قصد المصنف رح ترتيب هذا الكتاب على ثلثة فنون فن الميزان و الطبيعى و ما بعد الطبيعة و تقديم فن الميزان على الطبيعى الخ.</p> <p>Carelessly written, of the twelfth century.</p> <p>[Hastings.]</p> <p> </p> <p> </p>
Philosophy [IO Islamic 1964]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1964 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 556 here with further notations and hyperlinks]</strong>.</li> </ul> <p>556.</p> <p>1964. Size 9<sup>1/2</sup> in. by 4<sup>1/2</sup> in.; foll. 93. Thirteen lines in a page.</p> <p>Another copy of ‘ABD AL-BÂḲI’S الآداب الباقية , agreeing with the preceding MS.</p> <p>Written in Nasta’lîḳ, by Najaf ‘Alî, at Aurangâbâd, in Rabî’ II., 1091, or twenty-third year of Aurangzîb.</p> <p>Foll. 36-38 are to be placed after fol. 30.</p> <p>There follow, written by the same hand : ---</p> <p>1.(foll. 82-84v.) The same tracts as nos. 1 and 2 of the preceding MS.</p> <p>2.(foll. 84v.-93) A logical treatise, by MAḤMÛD D. NI’MAT ALLAH Bukhârî, the same as no. 559.</p> <p>Begins:حمدا للحكيم .... و بعد فهذه قاعدة نكات تنوّر ابصار اصحاب الفضل</p> <p>(الفهم.var) و البيان و تشحذ انظار اعيان اولى الاذهان.</p> <p>It is imperfect at the end .The latter portion of it is written across the pages.</p> <p>[Johnson.]</p> <p> </p> <p> </p> <p> </p>
Philosophy [IO Islamic 545]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 545 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 577 here with further notations and hyperlinks]</strong>.</li> </ul> <p>577.</p> <p>545. Size 7 in. by 4<sup>1/4</sup> in.; foll. 82. Fifteen and thirteen time lines in a page.</p> <p>الجزء الاول من الزبدة شرح الشمة فى علم الميزان</p> <p>A Commentary (ممزوج) on the preceding treatise, by ‘ALÂ AL-DÎN MANGALÛRÎ. It appears from this MS., that the author wrote this commentary at Asâwul (<em>i.e</em>. Aḥmadâbâd in Gujarât), and dedicated it to Muḥammad Unnar Khân, who was probably a son of Jâm Fatḥ Khân b. Sikandar, ruler of Sindh (A.H. 812-827).<sup>1</sup></p> <p>If so, the treatise in a question would be comparatively ancient.</p> <p>The preface begins:الحمد لله الذى تقدس من ان يوصف بالجوهر و العرض ... و بعد فقد سالنى من لا يسعنى ان اخالف .... و هو الملك المعظم ذو العلم و الحلم و الجود و الكرم محمد المعروف باُنَّر بن فتحخان بن صدر بن طغاچى<sup>2</sup> (3.lof) بن جام لا زال له من التوفيق قوام ... ان اكتب ما يجرى مجرى الشرح للشمة فى الميزان لينتفع به من يهتم بشانها من الخلان الخ.</p> <p>Plainly written. Dated 2nd<sup> </sup>Sha’bân, 1081. Marginal notes. There is a double beginning to this MS. (foll.1 and 2). Both title-pages give a table of the abbreviations used in the marginal notes (علامات الحواشى), and the first contains also a prayer, which is to be recited before reading the book. The following statement is to be found at the end:تمت رسالة زبدة شرح شمة تصنيف مولانا علاو الدين<sup>3</sup> منكلورى پسر قاضی منکلور بود و تحصیل در پتَن کرده باشد پیش پدر میان معین الدین نهرواری و اندرخان (!) که برای او زبده نوشته پسر جام جونه (؟) بوداست برادر زادۀ<sup>4</sup> حضرت شاه بهیکن بن شاه کونین قدس سره سکونت اساول کهنه داشت تصنیف زبده نیز در اساول واقعت شد.</p> <p>Signature of the owner, ‘Abd al-razzâḳ b. ‘Abd al-karîm, of Cambay,فى البندر المباركة الكنبايت (!) الساكنة , who made this MS. a وقف .—‘’ Presented by J. Cotton Esq., 19th November, 1813.’’</p> <p> </p> <p><sup>1</sup> See Sir H. Elliot, Hist. Of India, i. 229 and 224, and Briggs’s Ferishtah, iv. 426.</p> <p><sup>2 </sup>There should probably be read سكندر بن طماچی.</p> <p><sup>3</sup> The following words are added by a different hand, and partly written over the original colophon.</p> <p><sup>4</sup> The two words are uncertain.</p> <p> </p>
Philosophy [IO Islamic 2290]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 2290 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 579 here with further notations and hyperlinks]</strong>.</li> </ul> <p>579.</p> <p>2290. Size 9 in. by 5 in.; foll. 119. Thirteen and eleven lines in a page.</p> <p>Another copy of the same work.</p> <p>Well written in a large character, by Sa’îd b. Saiyid Abu Bakr, A.H. 1150. The main text is not distinguished from the commentary.</p> <p>[College of Fort William, 1825.]</p> <p> </p> <p> </p>
Philosophy [IO Islamic 1321]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1321 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 580 here with further notations and hyperlinks]</strong>.</li> </ul> <p>580.</p> <p>1321. Size 9<sup>1/4</sup> in. by 5 in.; foll. 331. Nineteen lines in a page.</p> <p>The first part of a voluminous work on Metaphysics, entitled ‘’the clear horizon’’ الافق المبين, <sup>1</sup> by Muḥammad b. Muḥammad, commonly called BÂḲIR DÂMÂD (الملقب بباقر الداماد) Ḥusainî.</p> <p>The preface begins:سبحانك اللّهمّ جلّ حمدك و عزّ مجدك يا ربّ العاقلات العالية و السافلات البالية . It is stated in it that work consists of two صرحة (?), the first of which comprises the ‘’universal’’ part of the metaphysics (fol.3), الصرحة الاولى من كتاب الافق المبين و هو فلك العلم وسماء اليقين فى الشطر الكلى من حكمة ما فوق الطبيعة . It is divided into مساقات, each of which is subdivided into sections (فصول) and special headings (عنوانات). Only the first , fifth , and sixth مساقة of the first صرحة are to be found in this MS., viz. : I.المساقة الاولى من الصرحة الاولى فى تقدمة جملة تجرى مجرى المبادى فى التقديم و التصدير , being introductory, on definition, perception, etc.; V. (fol. 64<em>v</em>.) المساقة الخامسة من الصرحة الاولى من كتاب الافق المبين ...</p> <p>يستقصى فيها القول فى عناصر العقود (الوجود.r) و هى الوجوب و الامكان و الامتناع</p> <p>, on necessity, possibility, and impossibility.</p> <p>Ends as follows:فلنختم القول فى المساقة الخامسة من الصرحة الاولى من كتاب الافق المبين و هو اسطرلاب الحق و فرجاء (فرجار.r) اليقين و ناخذ فى المساقة السادسة حامدين الخ.</p> <p>The sixth مساقة begins (fol. 184<em>v</em>.):المساقة السادسة من الصُرحة (!) الاولى من كتاب الافق المبين و هو دستور الحق و ميزان اليقين ... فى احقاق حق النظر فى اوعية الوجود و سنن الموجودات بحسبها (بحسّيتها .r) و ضروب التقدم و التاخر و المعيّة و الاحكام المختلفة باختلافها الخ,on accidents , such as time, distance , and motion.</p> <p>This work is written in a bombastic and rather obscure style. It comprises both the Greek and the Muḥammadan system. Ibn Sînâ is frequently quoted.</p> <p>Well written, of about A.H. 1000. Collated, and furnished with marginal notes, which are written in a minute Shikastah. Originally in two volumes, the second of which began with fol. 184. The beginning and end of the first volume, and the last leaf of the second, have been supplied by a more modern hand.</p> <p>[Johnson.]</p> <p> </p> <p><sup>1</sup> From Sûrah 81, 23.</p> <p> </p> <p> </p>
Philosophy [IO Islamic 3003]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 3003 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 581 here with further notations and hyperlinks]</strong>.</li> </ul> <p>581.</p> <p>3003. Size 9<sup>1/2</sup> in. by 5 in.; foll. 197. Twenty-one and nineteen lines in a page.</p> <p>A collection of Philosophical treatises, mostly by BÂḲIR DÂMÂD. The leaves have been misplaced in binding. It consists of the following pieces:</p> <p>I.Foll. 172<em>v</em>.-179, 2-35, 38-41, 36, 37, 42-74.</p> <p>The beginning of a treatise on the connexion between the Infinite and the finite, or God and the world, by BÂḲIR DÂMÂD. The title, which does not occur here, appears to be الصراط المستقيم (see II.).</p> <p>Begins: البقاء دون افق عزك و جلالك اللهم و الثناء وراء سرادق قدسك و كمالك الخ.</p> <p>The author speaks of the origin and subject of this work as follows (fol. 173<em>v</em>.):قد طال اقتراحكم معاشر المتعلمين فى استكشاف معضلة ارتباط الحادث بالقديم .. على طريقتى الفلسفة اليونانية و الحكمة اليمانية,</p> <p>Meaning by the latter tho Muḥammadan philosophy. He dedicates his work to a king, whom he does not name, very probably tho then ruling Shâh of Persia. It is arranged in مساقات, like the preceding work. However , only the first portion of the introductory مساق (!) is given here. It is styled (fol. 177<em>v</em>.)<sup>1</sup>الشرعة الاولى فى اوعية الوجود و احوال الموجودة (الموجودات.r) بحسّيتها و ما يلتصق بذلك.</p> <p>It is subdivided into sections (فصل), with numerous vague and insignificant headings, such as تحكيم ,افصاح,etc.</p> <p>The whole work is written in an obscure style.</p> <p>This MS. contains the colophon of the author’s copy, from which it appears to have been transcribed:فلقد نجز القول فى الترعة الاولى .. و كتب مصنفه احوج الخلق الخ .</p> <p>Incorrect. Plainly written in Nasta’lîḳ.</p> <p>II.Fol. 75-82. The beginning of the second ترعة</p> <p>Of the first مساق of the same work, inscribed الترعة</p> <p>الثانية من المساق الاول من كتاب الصراط المستقيم.</p> <p>It treats of beginning after non-existence (الحدوث الزمانى), and especially of motion and time.</p> <p>Written in a close and indistinct Nasta’lîḳ, approaching to Shikastah. Terminates abruptly before the end of the first فصل.</p> <p>III.Fol. 1, 111-165. A theosophic work, by the same author, styled in the colophon كتاب التقويم.</p> <p>It begins without a preface : المرصد الاول و فيه تقويم ان فى الوجود من هو القيوم الواجب بالذات و انه فاعل</p> <p>عوالم الجواز و صانع نظام التصدير و مبدأ سلسلة الوجود و تقویم تقديسه و تمجيده فصل كالمدخل فيه تصحيحات كالمبادى الخ. <sup>1</sup></p> <p>It is said in an additional note of the author that this part (فصل) is to the following what the Isagoge is to the other parts of Logic. It contains detached paragraphs with the heading of تصحيح , the first of which begins:تصحيح العلم الاعلى اى العلم الآلهى و هو حكمة ما فوق الطبيعة و علم الانوار العقلية و المفارقات القدسية الخ. .</p> <p>This part concludes (fol. 119) تمت التصحيحات بفضل الله العظيم.</p> <p>The second part (فصل ثان) contains chiefly تقويمات, and treats of the origin of all existence in God.<sup>2</sup> The third part (fol. 124<em>v</em>.) contains تقويمات تقديسية ; the fourth (fol. 135) is inscribed فيه استيفاء ما بقى من التقويمات التقديسية ; and the fifth (fol. 148<em>v</em>.),فى تصحيحات تجريدية و تقويمات تمجيدية.</p> <p>The MS. concludes:قد تمت الرسالة المسماة بالتقويم من مصنفات خيرة اللاحقين بالمهرة السابقين افضل علماء المتاخرين و اجلّ حكماء المتفلسفين المسمى بمحمد باقر الملقب بمير الداماد الحسينى الخ. It cannot be decided whether this conclusion or the above beginning is inaccurate, and whether, accordingly, this MS. contains the complete work, or not.</p> <p>Written in a loose Nasta’lîḳ hand, approaching to Shikastah. The copyist gives his name as شيخ الاسلام بن محمد فخر الدين. He transcribed this MS. in a few days, from an incorrect copy, ‘’whose very sight would have frightened and sickened others’’- لو طلعت عليها لولّيت عنها فرارا و لملئت منها سقماً. Date, probably A.H. 1127.<sup>3</sup> A defect after fol. 131.</p> <p>IV.Foll. 166-169. A fragment of the preceding work, on red paper. It contains the end of the second and the beginning of the fourth part. Written in Shikastah, mostly across the pages. The headings are omitted. Imperfect at the beginning, and ending abruptly.</p> <p>Fol. 170. An extract from the same work (من التقويم), written in a similar style, but more hurriedly.</p> <p>Fol. 171. An extract from MUḤIBB ALLAH Bahârî’s رسالة القطرة الالهية, ill written in a small hand.</p> <p>V.Foll. 108, 180-181. A short treatise on motion, by the same author.</p> <p>Begins:اعلم ان الحركة تطلق على معنيين احدهما الحركة بمعنى القطع الخ.</p> <p>Conclusion:تمت الرسالة الباقرية فى تحقيق الحركة من مصنفات مير باقر جائسى (!)</p> <p>VI.Foll. 181<em>v</em>.-185, 193, 194, 186, 187. A treatise on time, evidently by the same author.</p> <p>Begins:الحمدلله .. اعلم ان فى الزمان مذاهب فمن الناس من نفى وجوده مطلقًا عينا و ذهنا الخ.</p> <p>Imperfect at the end. Terminates in the fourth discussion (بحث).</p> <p>VII.Foll. 188-192, and, probably, 196 and 195<em>r</em>. Glosses by BÂḲIR DÂMÂD , on a passage of an unknown philosophical work, concerning the simple bodies.</p> <p>Begins:سبحانك يا من احكمنا بدلائل حكمه ... اما بعد فيقول العبد الفقير .. محمد باقر المدعوّ بمير الحائسى (!) ان هذه كلمات الفتها سرعة و عجلة الخ.</p> <p>The first gloss begins: (قوله)<sup>1</sup> المقدمة الاولى ان الاتصال الثابت للاجسام المفردة ببطلان تالفها من الاجزاء التى لا يتجزى ذاتى لها اقول الجسم المفرد الخ.</p> <p>He quotes المحاكمات (of Taḥtânî), and Mîrzâ Jân’s glosses on them, <sup>2</sup> but the work commented on here is not Ibn Sinâ’s الاشارات.</p> <p>Imperfect after fol. 192. Foll. 196 and 195<em>r</em>., which are stray leaves, probably belong to the same work. The first words of both are effaced. The latter has a conclusion, which would agree with the above beginning. It runs as follows:تم فى مجلس واحد قليل من اول الظهر الى اخرها (!) و هذه هى الرسالة.<sup>3</sup></p> <p>VIII. Foll. 195<em>v</em>. and 197. A fragment of Muḥammad b. As’ad Ṣiddîḳî’s (DAWWÂNÎ, d. A.H. 907 or 908) Commentary (ممزوج) on Naṣîr al-dîn <em>Ṭûsî’s</em> treatise on the immaterial and self-existing intellect, inscribed:الرسالة التى اخترعها .. الخواجة نصير الملة والدين محمد بن الحسن الطوسى رحمة الله عليه فى اثبات الجوهر المفارق المسمى بالعقل الكل (الكلى.r) . Cf. Ḥ.Kh. iii. 387, and Cat. Mus. Brit. 453, xx. And xxi.</p> <p>The beginning of fol. 197 is effaced.</p> <p>IX. Foll. 83-107, 109, 110. A treatise on the simple substance الجوهر الفرد , by MUḤIBB ALLAH b. ‘Abd al-shakûr Muḥibbâbâdî Bahârî (d. A.H. 1119). Imperfect at the end.</p> <p>Begins:سبحان الذى مدّ الظلّ .... اما بعد فيقول المتحير فى معرفة نفسه فكيف فى معرفة البارى محب الله بن عبدالشكور المحب آبادى البهارى ان مسئلة الجزء الذى لا يتجزى الخ.</p> <p>The author, who belongs to the purely philosophic school, refutes the scholastic doctrine on indivisible atoms.</p> <p>This treatise ends abruptly with fol. 110<em>r</em>.</p> <p>Written in Nasta’lîḳ, approaching to Shikastah.</p> <p> </p> <p><sup>1</sup> In a gloss, taken from the Ṣaḥâḥ,ترعة,pl.ترع , is said to mean a ‘’door’’ (باب) – and ترّاع ‘’door-keeper’’(بواب),-- or ‘’meadow’’ (روضة),or ‘’step, grade’’(درجة).</p> <p><sup>1</sup> The words next following are indistinct.</p> <p><sup>2</sup> The words of the inscription are partly corrupted.</p> <p><sup>3</sup> This date is partly destroyed.</p> <p><sup>1</sup> A blank.</p> <p><sup>2 </sup>See nos. 482 and 483.</p> <p><sup>3</sup> The following words are effaced.</p> <p> </p> <p> </p>
Philosophy [IO Islamic 98]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 98 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 582 here with further notations and hyperlinks]</strong>.</li> </ul> <p>582.</p> <p>98. Size 7 in. by 4<sup>1/2</sup> in.; foll. 68. Five and seven lines in a page.</p> <p>I.Foll.1-19<em>r</em>. ATHÎR AL-DÎN ABHARÎ’S (d. A.H. 663)ايساغوجى (see no. 497).</p> <p>II.Foll. 19<em>v</em>.-50. The logical treatise ميزان المنطق (see no. 573).</p> <p>Transcribed in Dh’l-ḥijjah, 1210, in the camp (در مقام کنپ) at Fatḥgaṛh.</p> <p>III.Foll. 51-68. TAFTÂZÂNÎ’S (d. A.H. 792) تهذيب المنطق (see no. 534).</p> <p>Copied A.H. 1212, also in the camp at Fatḥgaṛh.</p> <p>Written in a good Nasta’lîḳ hand, with a few notes.</p> <p> </p>
Philosophy and Theology [IO Islamic 1289]
<ul> <li><strong>Philosophy and Theology.</strong></li> <li><strong>This manuscript is now IO Islamic 1289 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 595 here with further notations and hyperlinks]</strong>.</li> </ul> <p>595.</p> <p>1289. Size 10<sup>3/4</sup> in. by 6<sup>1/4</sup> in.; foll. 193. Twenty-one and twenty-five lines in a page.</p> <p>I.Foll. 1-24. Glosses on <em>Iṣfahânî’s</em> مطالع الانظار (see no. 427), the same as those described in Flügel, Hdss. Wien, ii. 609. The author is SAIYID SHARÎF JURJÂNÎ. Cf. Ḥ. Kh. iv. 168.</p> <p>The last gloss is: قوله لان الحقيقة الجوهرية الخ.</p> <p>Clearly written in Nasta’liḳ.</p> <p>II. Fol. 25-193. JURJÂNÎ’S Glosses on <em>Ḳuṭb al-dîn’s</em> Commentary on the مطالع الانوار , the same as no. 525.</p> <p>Carelessly written. Dated 7th Dhu’l-ḥijjah, 872.</p> <p>The last foll. are emended.</p> <p>[Hastings.]</p> <p> </p> <p> </p>
Philosophy [IO Islamic 2716]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 2716 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 589 here with further notations and hyperlinks]</strong>.</li> </ul> <p>589.</p> <p>2716. Size 8<sup>3/4</sup> in. by 6 in. ; foll. 84. Fifteen and seventeen lines in a page.</p> <p>I.Foll. 1-60. Molla ‘ABDALLAH’S Commentary on the <em>Tahdhîb</em> (see no. 547).</p> <p>Well written in Nasta’liḳ. The text of the <em>Tahdhîb</em> added on the upper margin. Notes.</p> <p>II.Foll. 61-84. MUḤIBB ALLAH’S سلّم العلوم (see no. 563). Neatly written in Nasta’liḳ.</p> <p>[Bibliotheca Leydeniana.]</p> <p> </p> <p> </p>
Philosophy [IO Islamic 3104] Anthology of four works
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 3104 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 590 here with further notations and hyperlinks]</strong>.</li> </ul> <p>590.</p> <p>3104. Size 7 in. by 4<sup>3/4</sup> in.; foll.168. Nineteen and seventeen lines in a page.</p> <p><strong>I. Foll</strong>.1-110. A <em>Persian</em> Commentary (ممزوج) on <em>Taftâzânî’s</em> تهذيب المنطق (see no. 534).</p> <p>Begins:</p> <p>الحمد حمد در لغت وصفيست</p> <p>Ends:</p> <p>تمت الرسالة الموسومة بشرح الفارسى التهذيب فى ليلة الاثنين من شهر محرم الحرام سنة ٩٨٩ من الهجرة الخ.</p> <p>Well written in Nasta’liḳ.</p> <p><strong>II. Foll</strong>. 113-159. Glosses on the Commentary of Sa’d al-dîn<sup>1</sup> <em>Mas’ûd Rûmî</em> (Sharwânî, who flourished in the ninth century) on Shams al-dîn <em>Samarḳandî’s </em>(d. about A. H. 600) treatise on Dialectics آداب البحث (see no. 486). Cf. Aumer, Hdss. Münch. 298. The author of these glosses is not ascertained.</p> <p>The preface begins:الحمدلله مفيض الوجود .</p> <p>The author says subsequently:</p> <p>و بعد فهذه رسالة من خواطر خاطری ... على شرح الرسالة المشهورة فيما بينهم فى الآداب للفاضل .... مولانا سعد الملة والدين مسعود الرومى تغمده الله بغفرانه .. علقتها عليه حين اشتغال جمع من الاذكياء باستكشافه عنى الخ</p> <p>He dedicates his work to Jalâl al-din Maḥmûd.</p> <p>Clearly written. The colophon runs as follows:</p> <p>تمت الحاشية المسعودية على يد العبد ... حسين على الاسى (!) .. فى يوم الاثنين سابع شهر ربيع الاول سنة احدى و ثلثين و تسعمائة</p> <p><strong>III. Foll</strong>. 160-163v. The same Glosses as described under no. <a href="https://doi.org/10.5281/zenodo.5514209">585</a>, ii.</p> <p>Closely written in Nasta’liḳ. Conclusion:</p> <p>تمت الرسالة .. تاريخه سنة احدى و ثلثين و تسعمائة</p> <p><strong>IV. Foll</strong>. 163<em>v</em>.168. A short logical treatise.</p> <p>Begins:</p> <p>اعلم ان العلم الذى قسموه الى التصور و التصديق عرفه بعضهم <sup>1</sup> بالصورة الحاصلة من الشىء عند الذات المجردة</p> <p>The author of this treatise is not named. There are additional notes of his on the margin, marked with منه سلمه الله. He was, therefore, alive when this MS. was written, <em>i.e</em>. about A. H. 930.</p> <p>Written like II. The colophon runs as follows:</p> <p>وقد تم فى ربيع الاول المنتظم فى شهور سنة .. <sup>2</sup> ثلثين و تسعمائة </p> <p>Partly injured by insects.</p> <p>Signature of <a href="https://en.wikipedia.org/wiki/Charles_Boddam">Chas. Boddam</a>, Calcutta, May 1st, 1787.</p> <p> </p> <p><sup>1</sup> So in the preface, <em>alias</em> Kamâl al-dîn.</p> <p><sup>1</sup> According to a gloss of the author’s, the authority alluded to is Râzî, in his شرح المطالع.</p> <p><sup>2</sup> A blank.</p> <p> </p> <p> </p>
ScienceDex guides
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