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[IO Islamic 329] ديوان احمد نامقى
<ul> <li><strong>Dîwân-i-Aḥmad Nâmaḳî.</strong></li> <li><strong>This manuscript is now IO Islamic 910 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 329 here with notations and hyperlinks].</strong></li> </ul> <p>910</p> <p>Dîwân-i-Aḥmad Nâmaḳî (ديوان احمد نامقى).</p> <p>The lyrical poems of the great Shaikh-alislâm Abû Naṣr Aḥmad bin Abû-alḥasan (or, according to others, Abû-alḥusain) Nâmaḳî Jâmî, usually called Aḥmad-i-Jâm, with the epithet of Zhandapîl (ژنده پیل), who was born in Nâmaḳ, a village near Jâm, A.H. 441 (A.D. 1049, 1050), and died A.H. 536 (A.D. 1141, 1142), see the Safînat-alauliyâ, No. 308, and the Haft Iḳlîm, No. 667; compare besides Rieu ii. p. 551; A. Sprenger, Catal., p. 323; Nafaḥât-aluns, pp. 405-417; Muntakhab-alash’âr, No. 16 (Bodleian Cat., col. 241); Âtashkada, No. 155 (ib., col. 267); Khulâṣat-alafkâr, No. 3 (ib., col. 302), and Makhzan-algharâ’ib, No. 3 (ib., col. 317); the third poetical specimen, quoted in the last-named tadhkirah, is found in this copy on fol. 24<sup>b</sup>, last line.</p> <p>Contents:</p> <p>Ghazals and a few ḳaṣîdas, arranged alphabetically, except the first, on fol. 1<sup>b</sup>, beginning:</p> <p>اى جمالت تابشى در انس و جان انداخته</p> <p>پرتو روی تو نوری در جهان انداخته</p> <p>Two short mathnawîs (of forty-five and eighty-nine baits respectively), on fol. 99<sup>a</sup>, the <em>first </em>celebrating the Ḳalandar or wandering monk, and having as first word in each hemistich the word قلندر, begins thus:</p> <p>قلندر پرتو نور الهيست – قلندر مطلع انوار شاهيست</p> <p>the second, on fol. 101<sup>a</sup>, begins:</p> <p>خداوندى كه آن پيدا و پنهانست</p> <p>جمالش بين كه در هر ذرّه تابانست</p> <p>The rubâ’îs, found in Rieu’s and Sprenger’s copies, are wanting here. No date. Ff. 54-63 are misplaced, their right order being: 54, 61, 62, 55-60, 63.</p> <p>No. 329, ff. 104, 2 coll., each ll. 12; large Nasta’lîḳ; illuminated frontispiece; size, 11 in. by 6<sup>1/4</sup> in.</p> <p> </p> <p> </p>
[IO Islamic 825] Mathnawîs
<ul> <li><strong>Mathnawîs.</strong></li> <li><strong>This manuscript is now IO Islamic 917 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 825 here with notations and hyperlinks].</strong></li> </ul> <p>917</p> <p>A defective copy of <em>two</em> mathnawîs by Sanâ’î.</p> <p>Contents:</p> <p>1.Sair-al’ubbâd ilâ-alma’âd (here styled رسالۀ سیر العباد), beginning, on fol. 2<sup>b</sup>: مرحبا اى بريد الخ.</p> <p>2.Ḥadiḳah, incomplete and much curtailed; Book I, on fol. 30<sup>a</sup>, beginning: اى درون پرور الخ ; Book II, on fol. 93<sup>b</sup>; III, on fol. 107<sup>a</sup>, last line (the chapter not being numbered); IV, on fol. 157<sup>b</sup>; V, on fol. 166<sup>b</sup>; VI, on fol. 198<sup>b</sup>. The sixth bâb agrees with No. 2481 (918 in this Cat.) as far as fol. 202<sup>b</sup>, l. 6 (=fol. 175<sup>a</sup>, last line but two in that copy); but from thence there is no further agreement, Bâb VII, on fol. 241<sup>a</sup>, is entirely different from the corresponding 7th in No. 2481; after fol. 249 a very large lacuna; fol. 250<sup>a</sup> opens in Bâb X with the bait:</p> <p>با دو عاقل هوا نياميزد – يك هوا از دو عقل بگريزد</p> <p>But the exact words are not found in No. 2481; the agreement begins again on fol. 255<sup>b</sup>, first line (=fol. 383<sup>a</sup>, first line, in No. 2481). The usual date of A.H. 525 appears here in the last bait:</p> <p>پانصد و بیست و چار رفته زعام</p> <p>پانصد و بیست و پنج گشت تمام</p> <p>Copied by Ḳiwâm bin Muḥammad of Shîrâz; no date appears. On fol. 1<sup>a</sup> appears the same wrong spelling of Sanâ’i’s name (ثنائى) as in No. 915 above.</p> <p>No. 825, ff. 262, 2 coll., each ll. 14; Nasta’lîḳ; two luxuriously illuminated title-pages on ff. 1<sup>b</sup> and 2<sup>a</sup>; illuminated frontispieces on ff. 2<sup>b</sup> and 30<sup>a</sup>; ff. 2<sup>b</sup>, 3<sup>a</sup>, 29<sup>b</sup>, and 30<sup>a</sup> splendidly adorned; size, 8 in. by 5 in.</p> <p> </p>
[IO Islamic 3346] Mathnawîs
<ul> <li><strong>Mathnawîs.</strong></li> <li><strong>This manuscript is now IO Islamic 914 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 3346 here with notations and hyperlinks].</strong></li> </ul> <p>Sanâ’î (Nos. 914-928).</p> <p>914</p> <p><em>Seven</em> mathnawîs by Sanâ’î.</p> <p>This is the fullest collection, as yet met with, of the mystical and didactic mathnawîs of Ḥakim Sanâ’i of Ghazna, with his full name, Abû-almajd Majdûd bin Âdam Sanâ’î, who probably died A.H. 545 (A.D. 1150), the date given Taḳî Kâshî and the Âtashkada (the latter stating, that Sanâ’î wrote an elegy on the death of Amîr Mu’izzî, who died A.H. 542=A.D. 1147, 1148, comp. Bodleian Cat., col. 287, No. 744); how to reconcile this date with Muḥammad bin ‘Alî al-Raffâ’s and Jâmi’s statement, that the poet died in A.H. 525 (A.D. 1131), is not clear, but as the second mathnawî of this collection was composed A.H. 528 (A.D. 1134), and as many good copies of the حديقه give A.H. 534 or 535 (A.D. 1139-1141) as the date of composition for that mathnawî, there seems to be very good evidence for the correctness of the view taken by the two above-mentioned tadhkiras. Another, still later date for the poet’s death, is given by Daulatshâh and Ḥ. Khalfa in his chronological tables, viz. A.H. 576 (A.D. 1180, 1181); compare on these conflicting statements, and on the life and works of Sanâ’î in general, Bodleian Cat., Nos. 528-537; Rieu ii. p. 549 sq.; W. Pertsch, Berlin Cat., p. 747 sq.; Ouseley, Biogr. Notices, p. 184; Ḥ. Khalfa iii. p. 40; A. Sprenger, Catal., p. 557 sq.; G. Flügel i.p. 498; Cat. des MSS. et Xylographes, p. 326; J. Aumer, p. 9; Haft Iḳlîm, No. 333, etc.</p> <p>The seven mathnawîs contained in this collection are:</p> <p>1.Ḥadîḳat-alḥaḳîḳah wa Sharî’at-alṭariḳah ( حديقة الحقيقة و شريعة الطريقة), usually called Ḥadîḳah, in ten bâbs (a detailed statement about the contents of which is given in the Bodleian Cat. and in W. Pertsch, loc. cit.).</p> <p>As date of composition appears generally A.H. 525 (A.D. 1131); other copies give A.H. 534 or 535, see above; another title of this mathnawî is Kitâb-alfakhrî, or alkitâb-alfakhrî, also Fakhrînâma, see W. Pertsch, loc. cit. Beginning of Bâb I, on fol. 1<sup>b</sup>:</p> <p>اى درون پرور برون آراى</p> <p>وى خرد بخش بيخرد بخشاى</p> <p>Bâb II, on fol. 54<sup>b</sup>; III, on fol. 65<sup>a</sup>; IV and V, not marked; VI, on fol. 143<sup>b</sup>; VII, on fol. 168<sup>a</sup>; VIII, on fol. 189<sup>a</sup>; IX, not marked; X, on fol. 264<sup>b</sup>.</p> <p>2.Ṭarîḳ-altaḥḳiḳ (طريق التحقیق), composed A.H. 528 (A.D. 1134), see No. 926 below. It begins on fol. 278<sup>b</sup>:</p> <p>ابتداى سخن بنام خداست</p> <p>آنكه بى مثل و شبه و بى همتاست</p> <p>3.Another mathnawî, without title, which may be the Gharibnâma (غريبنامه), mentioned on col. 498, l. 4 ab infra. It begins on fol. 302<sup>b</sup>:</p> <p>(= همه دان) اينچنین گفت راوئ همدان</p> <p>كه بعهد قديم در همدان</p> <p>4.Sair-al’ubbâd ilâ alma’âd (سير العباد الى المعاد), also styled كنوز الرمرز, see No. 927 below (both titles therefore designating <em>one</em> mathnawî only, see A. Sprenger, Catal., p. 558). It begins, on fol. 326<sup>b</sup>:</p> <p>مرحبا اى بريد سلطان وش</p> <p>تختت از آب و تاجت از آتش</p> <p>Portions of this mathnawî are also found in Elliott 108 of the Bodleian Library (Bodleian Cat., No. 537, fol. 282<sup>b</sup> sq.).</p> <p>5.Kârnâma (كارنامه), here without a title, but identified by comparison with Nos. 916 and 927 below.</p> <p>It begins, on fol. 347<sup>b</sup>:</p> <p>ويحك اى نقشبند بر خامه – قاصد رايگان بى نامه</p> <p>6.’Ishḳnâma (عشقنامه), beginning, on fol. 360<sup>b</sup>:</p> <p>عشق مرغ نشيمن قدم است</p> <p>قُوت او گه وجود و گه عدم است</p> <p>7.’Aḳlnâma (عقلنامه), here without a title, but identified by comparison with No. 915 below. According to No. 927 below it has the additional title of سنائى آباد. It begins, on fol. 377<sup>b</sup>:</p> <p>ابتدا ميكنم بنام خدا</p> <p>آنكه هست از صفات نقص جدا</p> <p>No date. The first nine leaves supplied later.</p> <p><br> </p> <p>No. 3346, olim 13. J. 24, ff. 392, 2 coll., each ll. 19; small Nasta’lîḳ; illuminated frontispiece at the beginning of each of the last six mathnawîs; size, 6<sup>3/8</sup> in. by 3<sup>1/4</sup> in.</p> <p> </p>
[IO Islamic 609] ديوان ازرقى
<ul> <li><strong>Dîwân-i-Azraḳî.</strong></li> <li><strong>This manuscript is now IO Islamic 909 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 609 here with notations and hyperlinks].</strong></li> </ul> <p>909</p> <p>Dîwân-i-Azraḳî (ديوان ازرقى).</p> <p>Lyrical poems by Abû-almaḥâsin Abûbakr Zain-aldîn Azraḳî, the panegyrist of the Saljûḳ prince Ṭughânshâh I, see Haft Iḳlîm, No. 625 (col. 423 in this Cat.); Kbazâna-i-׳âmirah, No 2 (Bodleian Cat., col. 256); Âtashkada, No. 286 (ib., col. 272), where he is called a pupil of ׳Abdallâh Anṣâri; Khulâṣat-alafkâr, No. 9 (ib., col. 303); and Makhzan-algharâ׳ib, No. 23 (ib., col. 317). He died A.H. 527 (A.D. 1132, 1133). Other copies are described in A. Sprenger, Catal., p. 366, and W. Pertsch, Berlin Cat., p. 742. The earliest poetical version of the سندباد نامه in Persian is ascribed to Azraḳî, comp. Rieu ii. p. 749<sup>a</sup>, and W. Pertsch, loc. cit. The present copy of Azraḳî׳s dîwân contains:</p> <p>Ḳaṣidas, on fol. 177<sup>b</sup>, beginning:</p> <p>زنور قبّۀ زرّين آينه تمثال</p> <p>زمين تفته فرو پوشد آتشين سربال</p> <p>Rubâ׳îs, on fol. 212<sup>b</sup>, margin, beginning:</p> <p>اى راى تو با ضمير گردون شده جفت</p> <p>ظاهر بر تو هر چه فلك راست نهفت</p> <p>No date.</p> <p>No. 609, ff. 177<sup>b</sup>-214<sup>b</sup>, 2 centre-coll., each ll. 15, and a third on the margin, ll. 24-28; Nasta’lîḳ; illuminated frontispiece; the first two pages splendidly adorned; size, 9<sup>3/4</sup> in. by 5<sup>1/2</sup> in.</p> <p> </p>
[IO Islamic 1444] Mathnawîs
<ul> <li><strong>Mathnawîs.</strong></li> <li><strong>This manuscript is now IO Islamic 916 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1444 here with notations and hyperlinks].</strong></li> </ul> <p>916</p> <p>A very defective copy of <em>three</em> mathnawîs by Sanâ’î.</p> <p>This very old copy of portions of three of Sanâ’î’s mathnawîs is unfortunately not only greatly injured, but also in hopeless confusion as to the proper order of leaves, most of the catchwords being missing.</p> <p>Contents:</p> <p>1.Ḥadiḳah, beginning, on fol. 77<sup>b</sup>, with a fihrist of the ten bâbs ( فهرست الأبواب, comp. W. Pertsch, Berlin Cat., p. 748, where it is given in full), thus:</p> <p>باب اوّل ثنا و تحميدست</p> <p>محض تنزيه و صرف توحيدست</p> <p>This fihrist consists of ten baits and is immediately followed by the usual initial bait of Book I of the poem: اى درون پرور الخ. This mathnawî breaks off on fol. 93<sup>b</sup>, but a number of leaves in the other portions of the MS. seem also to belong to it.</p> <p>2.Sair-al’ubbâd ilâ-alma’âd or Kunûz-alrumûz, on ff. 108<sup>a</sup>-116<sup>a</sup>, the only complete one, as it seems, of the three poems contained in this copy. Beginning: مرحبا اى بريد الخ.</p> <p>3.Kârnâma, beginning, on fol. 116<sup>b</sup>:ويحك اى نقشبند الخ. The conclusion of this mathnawî is found on fol. 76<sup>a</sup> (تمام شد كارنامه الخ), but whether it is complete, and how many of the other leaves really belong to it, is absolutely impossible to say. Copied in the month Jumâdâ II, A.H. 637 (A.D. 1240, Jan.), by Faḍl-allâh bin Muḥammad bin ‘Umar bin ‘Uthmân alṣûfî.</p> <p>No. 1444, ff. 33-76<sup>b</sup>, 77<sup>b</sup>-93<sup>b</sup>, and 108<sup>a</sup>-137<sup>b</sup>, 4 coll., each ll. 25; good old Naskhî; size, 9¼ in. by 6 in.</p> <p> </p>
[IO Islamic 1010] شرح ديوان خاقانى
<ul> <li><strong>Sharḥ-i-Dîwân-i-Khâḳânî.</strong></li> <li><strong>This manuscript is now IO Islamic 969 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1010 here with notations and hyperlinks].</strong></li> </ul> <p>969</p> <p>A defective copy of the same.</p> <p>Beginning, on fol. 5<sup>b</sup>, the same as in the preceding copy. It breaks off on fol. 419<sup>b</sup>; the last words agree with fol. 251<sup>b</sup>, l. 7 ab infra, in the preceding copy.</p> <p>Instead of the correct Shâdiyâbâdî the present copy has شادبادى. On ff. 1-4 some fragments of a Persian dictionary are found, explaining principally Arabic words generally used by the Persians. The margin of the first eighty-three leaves is covered with notes and glosses. Some of the first and a great number of the last pages are a little worm-eaten.</p> <p>No. 1010, ff. 419, ll. 15; large, but careless Nasta’lîḳ; size, 9½ in. by 5¼ in.</p> <p> </p>
[IO Islamic 1126] شرح ديوان خاقانى
<ul> <li><strong>Sharḥ-i-Dîwân-i-Khâḳânî.</strong></li> <li><strong>This manuscript is now IO Islamic 968 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1126 here with notations and hyperlinks].</strong></li> </ul> <p>968</p> <p>Sharḥ-i-Dîwân-i-Khâḳânî (شرح ديوان خاقانى).</p> <p>A commentary on the difficult verses in the ḳaṣîdas and other minor poem of Khâḳânî (شرح بعضى ابيات مشكلۀ قصائد و اشعار مفصّلۀ ديوان افضل الفضلا و سلطان الشعرا سحبان العصر حسّان الدهر افصح العرب و العجم افضل الدين عثمان بن على المعروف با نام خاقانى, as the inscription in the following copy has it), by the same Muḥammad bin Dâ’ûd bin Muḥammad bin Maḥmûd ‘Alawî Shâdiyâbâdî, who wrote a commentary on Anwarî’s dîwân, see No. 947 above; other copies of the same in Bodleian Cat., Nos. 572 and 573; Rieu ii. p. 561, and A. Sprenger, Catal., p. 462.</p> <p>Beginning of the preface: جواهر زواهر سپاس بى قياس نثار حضرت صمديّت جلّ قدرته الخ.</p> <p>The first verse, explained, is the usual initial one: دل من پير تعليمست الخ, on fol. 90<sup>b</sup>, bottom. A small blank on fol. 258<sup>b</sup>.</p> <p>Dated (by the hand) in Dhû-alḳa’dah, A.H. 995 (A.D. 1587, October). Other commentaries on Khâḳânî’s dîwân are described in Rieu ii. 562 (by ‘Alawî Lâhijî in Jahângîr’s time); W. Pertsch, Berlin Cat., p. 770, and G. Flügel i. p. 509 (by ‘Abd-alwahhâb bin Maḥmûd al-Ḥasanî al-Ḥusainî al-Ma’mûrî, with the takhalluṣ Ghanâ’î, who flourished about A.H. 1090=A.D. 1679, and whose commentary seems to have the special title of محبّت نامه); and A. Sprenger, Catal., p. 463 (فرح افزا, by Ḳabûl Muḥammad, the author of the Haft Ḳulzum).</p> <p>No. 1126, ff. 90-263, written by two hands, the first in Naskhî, on ff. 90<sup>b</sup>-170<sup>a</sup> middle, 25-30 diagonal lines in a page; the second in Nasta’lîḳ; on ff. 170<sup>a</sup> middle-263, larger in the beginning and getting smaller and smaller towards the end, 24-32 diagonal lines in a page; size, 9<sup>1/2</sup> in. by 5<sup>3/8</sup> in.</p> <p> </p> <p> </p>
[IO Islamic 2460] ديوان خاقانى
<ul> <li><strong>Dîwân-i-Khâḳânî.</strong></li> <li><strong>This manuscript is now IO Islamic 964 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2460 here with notations and hyperlinks].</strong></li> </ul> <p>964</p> <p>The same.</p> <p>A very large and rich copy, not dated.</p> <p>Contents:</p> <p>Ḳaṣîdas, tarjî’band, elegies, ḳiṭ’as, mystical ghazals, etc., all mixed together without any order, on fol.1<sup>b</sup>.</p> <p>Beginning as usual. At the end of this part, on fol. 367<sup>a</sup>, there is the following colophon:تمّت القصائد الكبار و الصغار و الترجيع المرائى و المقطّعات و الغزليّات فى التجريد و العزلة و الموعظة و النصيحة و مذمّة الدنيا و شكاية الزمان و معاتبة الاخوان و المراثى و المدائح و الهجا و الهزل و سائر المعانى‘ و شرعت فى الغزليّات (!) العشق و الرباعى‘.</p> <p>Love-ghazals, in alphabetical order, on fol. 367<sup>a</sup>, beginning:</p> <p>گرنه عشق او قضاء آسمانستى مرا</p> <p>از بلاى عشق او روى امانستى مرا</p> <p>Rubâ’îs, on fol. 442<sup>a</sup>, beginning: اين چرخ بد آئين نه نكو ميگردد الخ.</p> <p>Occasionally short glosses on the margin.</p> <p>No. 2460, ff. 460, 2 coll., each ll. 19; very clear and distinct Nasta’lîḳ; illuminated frontispiece; size, 10¼ in. by 5¾ in.</p> <p> </p>
[IO Islamic 1264] ديوان خاقانى
<ul> <li><strong>Dîwân-i-Khâḳânî.</strong></li> <li><strong>This manuscript is now IO Islamic 961 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1264 here with notations and hyperlinks].</strong></li> </ul> <p>961</p> <p>Dîwân-i-Khâḳânî (ديوان خاقانى).</p> <p>Another copy of Khâḳânî lyrical poems, dated the 7th of Rabî’-alâkhar, A.H. 1004 (A.D. 1595, Dec. 10).</p> <p>It contains ḳaṣîdas, tarjî’bands, ḳiṭ’as, and ghazals, all mixed together without any alphabetical order; from fol. 321<sup>b</sup> down to the end there are only ghazals.</p> <p>Beginning:دل من پير تعليمست و من طفل زبان دانش الخ.</p> <p>No. 1264, ff. 372, 2 coll., each ll. 19; Nasta’lîḳ; the first two pages richly illuminated; size, 11¼ in. by 6¾ in.</p> <p> </p>
[IO Islamic 2031] ديوان ظهير فاريابى
<ul> <li><strong>Dîwân-i-Żahîr Fâryâbî.</strong></li> <li><strong>This manuscript is now IO Islamic 971 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2031 here with notations and hyperlinks].</strong></li> </ul> <p>971</p> <p>Dîwân-i-Żahîr Fâryâbî (ديوان ظهير فاريابى).</p> <p>Lyrical poems, by Żahîr-aldîn Abû-alfaḍl Ṭâhir bin Muḥammad of Fâryâb, in the province of Balkh, who died A.H. 598 (A.D. 1201, 1202), see Haft Iḳlîm, No. 566 (col. 419 in this Cat.), and comp. on his life and poems, Rieu ii. p. 563; Bodleian Cat., Nos. 582-584; W. Pertsch, Berlin Cat., pp. 720 and 773 sq.; A. Sprenger, Catal., p.579; Ouseley, Biograph. Notices, p. 154 etc.; Krafft, p. 62; C. J. Tornberg, p. 102; Rosen, Persian MSS., p. 205.</p> <p>Contents:</p> <p>Ḳaṣîdas and tarkîbbands, on fol. 1<sup>b</sup>, beginning:</p> <p>سپيده دم كه شدم محرم سراى سرور</p> <p>شنيدم آيت تُوبُوا الى الله از لب حور</p> <p>corresponding to the initial ḳaṣîdah in the first Berlin and the third Bodleian copy.</p> <p>At the end some ḳiṭ’as and rubâ’îs, the latter incomplete, breaking off, on fol. 110<sup>b</sup>, in the middle of a quatrain.</p> <p>Printed at Calcutta, A.H. 1245.</p> <p>No. 2031, ff. 110, 2 coll., each ll. 15; Nasta’lîḳ; size, 8½ in. by 4¾ in.</p> <p> </p> <p> </p>
[IO Islamic 2186] تحفة العراقين
<ul> <li><strong>Tuḥfat-al’irâḳain.</strong></li> <li><strong>This manuscript is now IO Islamic 958 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2186 here with notations and hyperlinks].</strong></li> </ul> <p>958</p> <p>The same.</p> <p>No preface; no date. Many various readings, glosses, and additions, both marginal and interlinear. College of Fort William, 1825.</p> <p>No. 2186, ff. 112, 2 coll., each ll. 15; Shikasta; size, 8¼ in. by 6 in.</p> <p> </p>
[IO Islamic 2650] ديوان خاقانى
<ul> <li><strong>Dîwân-i-Khâḳânî.</strong></li> <li><strong>This manuscript is now IO Islamic 966 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2650 here with notations and hyperlinks].</strong></li> </ul> <p>966</p> <p>The same.</p> <p>This copy, dated the 16th of Rabî’-alawwal, A.H. 1101 (the 33rd year of ‘Âlamgîr’s reign=A.D. 1689, Dec. 28), contains only ḳaṣîdas and tarjî’bands.</p> <p>Numerous marginal glosses. Fol. 148 supplied by another hand.</p> <p>No. 2650, ff. 1-249, 2 coll., each ll. 18; large Nasta’lîḳ; size, 12½ in. by 7 in.</p> <p> </p>
[IO Islamic 1195] تحفة العراقين
<ul> <li><strong>Tuḥfat-al’irâḳain.</strong></li> <li><strong>This manuscript is now IO Islamic 957 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1195 here with notations and hyperlinks].</strong></li> </ul> <p>957</p> <p>The same.</p> <p>No preface. Dated, on fol. 191<sup>b</sup>, A.H. 1134 (A.D. 1721, 1722).</p> <p>Fol. 192 is left blank. Fol 193 is filled with an anonymous ḳaṣidah, beginning:</p> <p>بعد توحيد خداوند و درود مصطفى</p> <p>نعت آل پاك پیغمبر رسول مجتبى</p> <p>هست مدح خسرو غازى معزّ الدين حسين</p> <p>حامئ دين آفتاب معدلت ظلّ خدا</p> <p>Khâḳânî’s mathnawî is accompanied with a great number of interesting and valuable notes and glosses, both marginal and interlinear.</p> <p>No. 1195, ff. 81<sup>b</sup>-193, 2 coll., each ll. 15; clear and distinct Nasta’lîḳ; size, 8<sup>5/8</sup> in. by 4<sup>1/2 </sup>in.</p> <p> </p>
[IO Islamic 1263] ديوان خاقانى
<ul> <li><strong>Dîwân-i-Khâḳânî.</strong></li> <li><strong>This manuscript is now IO Islamic 963 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1263 here with notations and hyperlinks].</strong></li> </ul> <p>963</p> <p>The same.</p> <p>Contents:</p> <p>Ḳaṣîdas, on fol. 1<sup>b</sup>, beginning as usual.</p> <p>Tarjî’bands and marâthî (elegies), on fol. 220<sup>a</sup>.</p> <p>Beginning: اى دل ز دام گلشن تن در گذشتنيست الخ.</p> <p>The first elegy, on fol. 225<sup>a</sup>, begins thus:</p> <p>ای روز رفتگان جگر شب فرو درید</p> <p>آن آفتاب از آن جگر شب برآورید</p> <p>Ḳiṭ’as, on fol. 273<sup>a</sup>, beginning: چون زمان عهد سنائى در نوشت الخ.</p> <p>No date. Many glosses on the margin of the first 40-50 leaves.</p> <p>This copy was presented to Mr. Richard Johnson, 1778; a Persian note by a former owner, on fol. 1<sup>a</sup>, contains the date A.H, 1183 (A.D. 1769, 1770).</p> <p>No. 1263, ff. 284, 2 coll., each ll. 18-19; Nasta’lîḳ; size, 11½ in. by 6¾ in.</p> <p> </p>
[IO Islamic 278] تحفة العراقين
<ul> <li><strong>Tuḥfat-al’irâḳain.</strong></li> <li><strong>This manuscript is now IO Islamic 956 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 278 here with notations and hyperlinks].</strong></li> </ul> <p>956</p> <p>The same.</p> <p>No preface. Dated the 24th of Rabî’-alawwal, A.H. 1099 (A.D. 1688, Jan. 28).</p> <p>No. 278, ff. 127, 2 coll., each ll. 13; Nasta’lîḳ; size, 7<sup>1/8</sup> in. by 3<sup>7/8</sup> in.</p> <p> </p>
[IO Islamic 3284] ديوان خاقانى
<ul> <li><strong>Dîwân-i-Khâḳânî.</strong></li> <li><strong>This manuscript is now IO Islamic 965 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 3284 here with notations and hyperlinks].</strong></li> </ul> <p>965</p> <p>The same.</p> <p>This copy contains chiefly ḳaṣîdas, without alphabetical order, interspersed with occasional ghazals, ḳiṭ’as, and rubâ’îs. No date. Eleventh or twelfth century of the Hijrah.</p> <p>No. 3284, olim 19. J. 3, ff. 248, 2 coll., each ll. 19; clear and distinct Nasta’lîḳ; size, 11<sup>1/2</sup> in. by 6<sup>3/8</sup> in.</p> <p> </p>
[IO Islamic 2615] تحفة العراقين
<ul> <li><strong>Tuḥfat-al’irâḳain.</strong></li> <li><strong>This manuscript is now IO Islamic 953 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2615 here with notations and hyperlinks].</strong></li> </ul> <p>953</p> <p>Another copy of the same.</p> <p>Prose preface, on fol. 1<sup>b</sup>; beginning of the mathnawî, on fol. 9<sup>b</sup>.</p> <p>The whole copy is filled with valuable glosses, both interlinear and marginal, but unfortunately a number of the latter are half cut or torn away. As date appears only the 15th of Shawwâl, but no year. Bibliotheca Leydeniana.</p> <p>No. 2615, ff. 191, 2 coll., each ll. 9; Nasta’lîḳ; worm-eaten; a part of the margin cut or torn away almost throughout; size, 9 in. by 5 in.</p> <p> </p>
[IO Islamic 2791] تحفة العراقين
<ul> <li><strong>Tuḥfat-al’irâḳain.</strong></li> <li><strong>This manuscript is now IO Islamic 954 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2791 here with notations and hyperlinks].</strong></li> </ul> <p>954</p> <p>A slightly defective copy of the same.</p> <p>This copy begins abruptly in the prose preface, on fol. 1<sup>a</sup>, with the words:..... در آسمان بر مساكين گشاده دارد الخ, corresponding to No. 262 (952 above), fol. 2<sup>a</sup>, l. 3 ab infra (<em>one</em> leaf missing). Beginning of the mathnawî, on fol. 3<sup>a</sup>.</p> <p>At the end on fol. 77<sup>a</sup> a short epilogue in prose, giving an account of the six maḳâlas into which the poem is divided,- viz.: 1.عرائس الفكر و مجالس الذكر (here beginning on fol. 3<sup>a</sup>). 2 معراج العقول (here on fol. 6<sup>b</sup>). 3.فى وصف بلاد عراق و همدان و مدينة السّلام بغداد و مدائح اصحاب هؤلآء البلاد تسمّى سبحة الاوتاد الخ (here on fol. 23<sup>a</sup>) 4.فى اوصاف الكوفة و المدينة و هؤلآء البلاد و يسمّى موارد الاوراد و خزانة الاوتاد (here on fol. 33<sup>a</sup>). 5. فى وصف مدينة الرسول الخ و هى تسمّى بهداية الهدى الخ الى المهدى (in the epilogue مدينة الهدى الى المهدى) (here on fol. 42<sup>b</sup>). 6 فى وصف الشام و الموصل و اصحاب هؤلآء البلاد الخ (here on fol. 53<sup>a</sup>),- and the number of baits in each.</p> <p>Dated, as it seems, A.H. 1078 (A.D. 1667, 1668).</p> <p>The copy is greatly injured in many places, but as carefully mended as possible. Bibliotheca Leydeniana.</p> <p>No. 2791, ff. 77, 2 coll., each ll. 21; Nasta’lîḳ; size, 8<sup>3/8</sup> in. by 5<sup>1/8</sup> in.</p> <p> </p>
[IO Islamic 450] شرح ديوان خاقانى
<ul> <li><strong>Sharḥ-i-Dîwân-i-Khâḳânî.</strong></li> <li><strong>This manuscript is now IO Islamic 970 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 450 here with notations and hyperlinks].</strong></li> </ul> <p>970</p> <p>A fragment of the same.</p> <p>Beginning as usual. The author’s name appears here in the short form of محمّد داؤد علوى. It breaks off, on fol. 73<sup>b</sup>, with the bait: گفتى كه نعل بود در آتش نهاده ماه الخ, corresponding to fol. 92<sup>a</sup>, ll. 4 and 5 in the preceding copy.</p> <p>No. 450, ff. 1-73, ll. 17; clear Nasta’lîḳ; size, 8<sup>5/8</sup> in. by 4<sup>3/4</sup> in.</p> <p> </p>
[IO Islamic 609] انتخاب كلّيّات خاقانى
<ul> <li><strong>Intikhâb-i-Kulliyyât-i-Khâḳânî.</strong></li> <li><strong>This manuscript is now IO Islamic 951 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 609 here with notations and hyperlinks].</strong></li> </ul> <p>951</p> <p>Intikhâb-i-Kulliyyât-i-Khâḳânî (انتخاب كلّيّات خاقانى).</p> <p>Extracts from Khâḳânî’s dîwân (انتخاب ديوان خاقانى), consisting of ḳaṣîdas, ghazals, and rubâ’îs (the latter on ff. 112<sup>b</sup>-117<sup>a</sup>), followed by the Tuḥfat-al’irâḳain (on ff. 117<sup>a</sup> margin -176). Beginning of the ḳaṣidas: مرا زهاتف همّت رسد بگوش خطاب الخ , corresponding to fol. 138<sup>a</sup> in No. 2552 (967 below). Beginning of mathnawî as usual.</p> <p>Dated the 12th of Jumâdâ II, A.H. 1038 (A.D. 1629, Febr. 6), by Muḥammad Shafî’ of Iṣfahân.</p> <p>No. 609, ff. 81<sup>b</sup>-177<sup>a</sup>, 2 coll., cach ll. 15, and a third on the margin, ll. 24-28; Nasta’lîḳ; illuminated frontispiece, the first two pages richly embellished; a picture on fol. 177<sup>a</sup>; size, 9¾ in. by 5½ in.</p> <p> </p>
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