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[IO Islamic 2778] ديوان سلمان
<ul> <li><strong>Dîwân-i-Salmân.</strong></li> <li><strong>This manuscript is now IO Islamic 1237 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2778 here with notations and hyperlinks].</strong></li> </ul> <p>1237</p> <p>Dîwân-i-Salmân (ديوان سلمان).</p> <p>The fullest copy in the India Office Collection of the lyrical poems of Khwâjah Jamâl-aldîn Muḥammad Salmân of Sâwa, the son of Khwâjah ‘Alâ-aldîn Muḥammad, see Haft Iḳlîm, No. 1008 (col. 452 in this Cat.). He was born about A.H. 690 (A.D. 1291), enjoyed the favour of the Îlkânî rulers, Amîr Shaikh Ḥasan Buzurg (A.H. 736-757=A.D. 1335-1356) and his son, Shaikh Uwais (A.H. 757-776=A.D. 1356-1374), and died A.H. 778 or 779 (A.D. 1376 or 1377); see Erdmann in Zeitschrift der D.M.G. xv. pp. 758-772; Bodleian Cat., Nos. 807-810; Rieu ii. p. 624 sq. Ouseley, Biogr. Notices, p. 117; A. Sprenger, Catal., p. 555; W. Pertsch, Berlin Cat., pp. 842, 843; Schefer, Chrestomathie Persane, vol. i, Paris, 1883, pp. 114, 115.</p> <p>Some select poems are published in Bland’s ‘Century of Persian Ghazals,’ No. 4, and in Erdmann’s article in the Zeitschrift, loc. cit.; the ḳaṣîdah, edited there on pp. 760-762, has been metrically translated into German by K. H. Graf, in ‘Festgruss an die Mitglieder der Philologen und Orientalisten-Versammlung in Meissen,’ 1863.</p> <p>Contents:</p> <p>Ḳaṣîdas, tarjî’bands, and ḳiṭ’as, mixed together without any alphabetical arrangement, on fol.1<sup>b</sup>, beginning:</p> <p>هر دل كه در هواى هويّت مجال يافت</p> <p>عنقاى همّتش دو جهان زير بال يافت</p> <p>Ghazals, in alphabetical order, on fol. 201<sup>b</sup>, beginning:</p> <p>اگر حسن تو بگشاید نقاب از چهره دعوی را الخ.</p> <p>Muḳaṭṭa’ât (including some ḳaṣîdas ghazals), on fol. 302<sup>b</sup>, beginning:حلقۀ عنبر و بازار گل آشفته کنی الخ</p> <p>Rubâ’is, on fol. 330<sup>b</sup>, beginning: اى دوست كجائى و كجائى كه نۀ الخ.</p> <p>No date. A great number of leaves severely damaged, and consequently some poems destroyed. Ff. 304 and 305 left blank.</p> <p>No. 2778, ff. 335, 2 coll., each ll. 17; Nasta’lîḳ; small illuminated frontispiece; size, 8 in. by 4¼ in.</p> <p> </p> <p> </p>
[IO Islamic 1836] ديوان حافظ
<ul> <li><strong>Dîwân-i-Ḥâfiż.</strong></li> <li><strong>This manuscript is now IO Islamic 1836 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1246 here with notations and hyperlinks].</strong></li> </ul> <p><a href="https://id.loc.gov/authorities/names/n79086812.html">Ḥâfiż</a> (Nos. 1246-1274).</p> <p><a href="https://archive.org/details/dli.csl.7537/page/n379/mode/2up"><strong>1246</strong></a></p> <p>Dîwân-i-Ḥâfiż (ديوان حافظ)</p> <p>The collected works of the greatest lyrical poet of Persia, Shams-aldîn Muḥammad Ḥâfiż of Shîrâz, who died, according to the best authorities, and the date engraved on the poet’s tombstone, A.H. 791 (A.D. 1389); see Haft Iḳlîm, No. 200, col. 393 above; a less trustworthy date is A.H. 792, an absolutely wrong one A.H. 794, found in Daulatshâh. On the life and works of Ḥâfiż, comp. De Sacy, in Notices et Extraits, iv. p. 238 sq. (a translation of Daulatshâh’s article on the poet’s life, which has also been edited, respectively translated by Wilken, in his Chrestomathia Persica, Leipzig, 1805, and in Vullers, Vitae Poetarum Persicorum); Ouseley, Biogr. Notices, pp. 23-42; Defrémery, in Journal Asiat. xi. 1858, pp. 406-425; Rieu ii. p. 627 sq.; S. Robinson, Persian Poetry, 1883, p. 385 sq.; Wilberforce Clarke in the preface to his translation of Ḥâfiż (see further below), vol. i. preface, p. xxiii. sq.; Quarterly Review, 1892, Jan., pp. 33-62 sq.; other copies are described in Rieu, loc. cit.; Bodleian Cat., Nos. 815-853; W. Pertsch, p. 75, and Berlin Cat., p. 845 sq.; G. Flügel i. p. 551 sq.; A. Sprenger, Catal., p. 415; Cat. des MSS. et Xylographes, p. 362; Cat. Codd. Or. Lugd. Bat. ii. p. 118; Rosen, Persian MSS., pp. 205-209; A. F. Mehren, p. 38; J. Aumer, p. 23, etc. Principal text-editions: Calcutta, Fort William, 1791 (by Abû Ṭâlibkhân), reprinted 1826; by H. Brockhaus (with the Turkish Commentary of Sûdî to the first eighty odes), Leipzig, 1854-1856; by Rosenzweig (text and German metrical translation), 3 vols., Vienna, 1856-1864; Calcutta, 1858 (with commentary by Fatḥ ‘Alî); by Major H. S. Jarrett, Calcutta, 1881; Odes, of Ḥâfiż, with explanatory notes by Pistanji Kuvarji Taskar, Bombay (Education Society’s Press), 1887; Persian text, with two Turkish commentaries (the second by Sûdî), Constantinople, 1870; Persian commentary, by Maulânâ Sayyid Muḥammad Ṣâdiḳ ‘Alî, Lucknow, 1876 and 1886. Lithographed editions:</p> <p>Calcutta 1826; Bombay, 1828, 1841, and 1883, besides A.H. 1267 and 1277; Cawnpore, 1831; Bûlâḳ, A.H. 1250, 1256, and 1281; Constantinople, A.H. 1257 (1841); Tabrîz, A.H. 1257 and 1274; Ṭahrân, A.H. 1258; Mashhad, A.H. 1262; Dihlî, A.H. 1269, A.D. 1884 and 1888; Lucknow, A.H. 1283, 1285, A.D. 1876, 1879, and 1883; Lahore, 1888. Complete translations of the whole dîwân by Hammer, Tübingen, 1812 (in German prose); Rosenzweig (in German verse), see above; and H. Wilberforce Clarke (in English prose, with copious notes and an exhaustive commentary), 2 vols., London, 1891.</p> <p>Select poems have been translated: into <em>Latin</em>, by Meninski, Vienna, 1680 (the first ode); T. Hyde, Oxford, 1767 (the first ode); Revisky in ‘Specimina Poeseos Persicae,’ Vienna, 1771 (the first sixteen odes); into <em>German</em>, by Wahl, in ‘Neue Arabische Anthologie,’ Leipzig, 1791, pp. 46-74; Daumer, Hamburg, 1846, Nürnberg, 1852 (free adaptations of Ḥâfiż’ ghazals); Nesselmann, Berlin, 1865; Bodenstedt, Berlin, 1877; into <em>French</em>, by W. Jones, Works, vol. 5, London, 1799; into <em>English</em>, by J. Richardson (sixteen odes after Revisky), London, 1774, revised by S. Rousseau, 1802; J. Nott, 1787; W. Jones in Asiatic Researches, vol. 3, 1792 and in his ‘Works,’ vols. 2 and 4, London, 1797 and 1799; W. Ouseley, in ‘Persian Miscellanies,’ London, 1795, and ‘Oriental Collections,’ vols. 1-3, London, 1797-1800; J. Hindley, 1800; S. Robinson, A Century of Ghazals in Prose, London, 1873; Persian Poetry, 1883 (see above); H. Bicknell, Selections, London, 1875; E. H. Palmer, Song of the Reed etc., London, 1876; W. H. Lowe, Cambridge, 1878; E.P. Evans, in ‘Atlantic Monthly,’ 1884. An unknown ode by Ḥâfiż has been published by H. Blochmann, in Journal Asiat. Society of Bengal, vol. 46, p. 237, Calcutta. 1877; the ساقى نامه has appeared in English translation, in ‘New Asiatic Miscellany,’ vol. i. p. 327.</p> <p>Calcutta, 1789, and (together with a few odes) by Gulchin in Asiatic Journal, vol. 4, pp. 113, 215, and 550; a poem of Ḥâfiż in German translation by Rückert has been published by E. Bayer in Magazin für die Litt. Des Inn-und Auslandes, Berlin, 1890, pp. 293-295; comp. also Zenker i. 559 sq. and ii. 517 sq.; and the preface to Wilberforce Clarke’s translation, pp. xviii-xx.</p> <p>The present copy contains:</p> <p>The preface of Muḥammad Gulandâm, who was a friend of Ḥâfiż, and collected after the poet’s death his scattered works, on fol. 1<sup>b</sup>, beginning: حمد بيحدّ و ثناى بى عدّ و سپاس بيقياس خداوندى را الخ.</p> <p>Ḳaṣîdas, on fol. 6<sup>b</sup>, beginning:</p> <p>جوزا سحر نهاد حمائل برابرم</p> <p>يعنى غلام شاهم و سوگند میخورم</p> <p>(=p.395 in the Lucknow edition of A.H. 1285; see also No. 840 in the Berlin Cat.).</p> <p>The second ḳaṣîdah corresponds to Brockhaus, No. 692:. زدلبرى نتوان الخ</p> <p>One tarjî’band (entitled ساقى نامه), on fol. 14<sup>b</sup>, beginning: ساقى اگرت هوای ماهی الخ, see Bodleian Cat., No. 818.</p> <p>One mukhammas, corresponding to Brockhaus, No 693, and Rosenzweig iii.p. 534, on fol. 18<sup>b</sup>, beginning: در عشق تو اى صنم الخ.</p> <p>A short mathnawî of ten baits, on fol. 19<sup>b</sup>, beginning: هر كه آمد در جهان پر زشور الخ.</p> <p>Ghazals, in alphabetical order, on fol. 20<sup>b</sup>, beginning with the usual bait:الا يا ايّها السّاقى الخ.</p> <p>Muḳaṭṭa’ât, on fol. 175<sup>b</sup>, beginning: دل منه بر دنيى و اسباب وى الخ (Brockhaus, No. 574).</p> <p>Mathnawîs, the first of which, on fol. 180<sup>b</sup>, styled ساقى نامه, begins: بيا ساقى آن مى الخ<strong>, </strong>comp<strong>. </strong>Bodleian Cat., No. 816. The second, on fol. 183<sup>a</sup><strong>, </strong>begins: سر فتنه الخ, see ibidem (printed in Wahl’s Arabische Anthologie ii. 38; in the Lucknow edition of 1285, p. 347 sq., it is styled, like the previous one, ساقى نامه; in Rosenzweig’s edition iii. p. 500, it forms part of the مغنّى نامه; comp. W. Pertsch, Berlin Cat., p. 850, note 5). The third, on fol. 184<sup>a</sup>, corresponds to Brockhaus, No. 685, beginning: الا اى آهوى الخ.</p> <p>Rubâ’îs, on fol. 185<sup>b</sup>, beginning: گر همچو من افتادۀ این دام شوی الخ</p> <p>Dated the 20th of Jumâdâ-alawwal, A.H. 1004 (A.D. 1596, Jan. 21). The copy belonged formerly to Sir <a href="https://www.wikidata.org/wiki/Q4864091">Barry Close</a>.</p> <p>No. 1836, ff. 192, 2 coll., each ll. 15; Nasta’lîḳ; illuminated frontispieces on ff. 1<sup>b</sup> and 20<sup>b</sup>; ff. 1<sup>b</sup>, 2<sup>a</sup>, 20<sup>b</sup>, and 21<sup>a</sup> splendidly adorned; size, 9¾ in. by 5¾ in.</p> <p> </p>
[IO Islamic 277] ديوان ابن يمين
<ul> <li><strong>Dîwân-i-Ibn Yamîn.</strong></li> <li><strong>This manuscript is now IO Islamic 1231 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 277 here with notations and hyperlinks].</strong></li> </ul> <p>1231</p> <p>Another copy of the same.</p> <p>This collection of Ibn Yamîn’s poems, styled اشعار ابن يمين, and considerably smaller than the preceding one, contains principally the famous Ḳiṭ’as of the poet (which have been translated into German by Schlechta-Wssehrd, ‘Ibn Jemin’s Bruchstücke,’ Vienna, 1852; new ed., Stuttgart, 1879), preceded by a few short mathnawîs.</p> <p>Beginning of the first mathnawî, on fol. 1<sup>b</sup>:</p> <p>بنام خداى كه هستى ازوست</p> <p>زبردستى و زيردستى ازوست</p> <p>Beginning of the first Ḳiṭ’ah, on fol. 7<sup>b</sup>:</p> <p>الهى مرا چون سراى سپنج – سر انجام بايد بغيرى سپرد</p> <p>No date.</p> <p>No. 277, ff. 49, 2 coll., each ll. 12; Nasta’lîḳ; illuminated frontispiece; size, 8¾ in. by 5¾ in.</p> <p><br> </p> <p> </p> <p> </p>
[IO Islamic 90] ديوان بدر چاچ
<ul> <li><strong>Dîwân-i-Badr-i-Ćać.</strong></li> <li><strong>This manuscript is now IO Islamic 1232 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 90 here with notations and hyperlinks].</strong></li> </ul> <p>1232</p> <p>Dîwân-i-Badr-i-Ćać (ديوان بدر چاچ).</p> <p>The lyrical poems of Badr-aldîn (or according to Khwashgû, Fakhr-aldîn) Muḥammad of Ćać or Shâsh (the modern Tâshkand, also called Banâkit), usually called Badr-i-Ćać , the full moon of Ćać, who was the panegyrist of Sulṭân Muḥammad bin Tughluḳ (A.H. 725-752=A.D. 1325-1351), and died after A.H. 746 (A.D. 1345, 1346); see Haft Iḳlîm, No. 1532 (col. 495 in this Cat.); Bodleian Cat., No. 793; Rieu iii. pp. 1031<sup>b</sup>, 1032<sup>a</sup>, 1046<sup>a</sup>; A. Sprenger, Catal., p. 367; Elliot, History of India, iii. pp. 567-573 (where some of his poems are translated). Besides his lyrical poems, he composed a شاهنامه in honour of the exploits of his patron, completed A.H. 745 (A.D. 1344, 1345), see Rieu iii. p. 1032<sup>a</sup>; the same date occurs in his dîwân, see A. Sprenger, loc. cit.; the last date that can be traced in his ḳaṣîdas is A.H. 746, see Rieu iii. p. 1046<sup>a</sup>.</p> <p>The dîwân contains chiefly ḳaṣîdas, with a few ghazals, ḳiṭ’as, and rubâ’îs at the end; beginning:</p> <p>حمد آن سلطان عالم را كه عالم پرور است</p> <p>اُنس او در راه وحدت اِنس و جانرا رهبر است</p> <p>According to A. Sprenger, Catal., p. 368, the whole dîwân has appeared in a lithographed edition, with glosses and a vocabulary, Lucknow, A.H. 1261; the ḳaṣîdas have besides been lithographed in Cawnpore, A.H. 1261, and (with a commentary) in Râmpûr, A.H. 1289.</p> <p>No date. Some marginal glosses on the first pages.</p> <p>No. 90, ff. 96, 2 coll., each ll. 15; Nasta’lîḳ; size, 8<sup>7/8</sup> in. by 5 in.</p> <p> </p>
[IO Islamic 3511] ديوان حافظ
<ul> <li><strong>Dîwân-i-Ḥâfiż.</strong></li> <li><strong>This manuscript is now IO Islamic 1263 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 3511 here with notations and hyperlinks].</strong></li> </ul> <p>1263</p> <p>A defective copy of the same.</p> <p>Contents:</p> <p>Ghazals, in alphabetical order, on fol. 1<sup>b</sup>.</p> <p>Ḳiṭ’as and ta’rîkhs, on fol. 205<sup>a</sup>, beginning:مسند نشين دولت جان شكوه شوكت الخ .</p> <p>Three mathnawîs, on fol. 211<sup>a</sup>; the first begins:الا اى آهوى الخ ; the second, on fol. 212<sup>b</sup>: سر فتنه الخ ; the third, on fol. 213<sup>b</sup>: مغنّى ملولم دو تارى بزن الخ ; it breaks off on fol. 214<sup>b</sup>.</p> <p>On the last fly-leaf the following remark: from Exhibition of 1851.</p> <p>No. 3511, ff. 214, 2 coll., each ll. 12; clear and distinct Nasta’lîḳ; illuminated frontispiece on fol. 1<sup>b</sup>; neat arabesques with flowers at the end, and sometime even in the middle, of each ghazal, etc.; additional illuminations in gold, green, and other colours on ff. 23<sup>b</sup>, 25<sup>a</sup>, 44<sup>b</sup>, 47<sup>b</sup>, 52<sup>b</sup>, and 65<sup>a</sup>; some pages injured; pictures on ff. 3<sup>b</sup>, 4<sup>b</sup>, 6<sup>a</sup>, 8<sup>b</sup>, 11<sup>a</sup>, 13<sup>a</sup>, 14<sup>a</sup>, 17<sup>b</sup>, 24<sup>a</sup>, 25<sup>b</sup>, 29<sup>a</sup>, 30<sup>a</sup>, 33<sup>b</sup>, 40<sup>b</sup>, 45<sup>a</sup>, 48<sup>a</sup>, 49<sup>b</sup>, 51<sup>a</sup>, 53<sup>a</sup>, 61<sup>b</sup>, 65<sup>b</sup>, 68<sup>b</sup>, 76<sup>b</sup>, 85<sup>b</sup>, 87<sup>b</sup>, 89<sup>a</sup>, 101<sup>a</sup>, 103<sup>a</sup>, 110<sup>a</sup>, 112<sup>b</sup>, 114<sup>a</sup>, 119<sup>a</sup>, 121<sup>a</sup>, 124<sup>a</sup>, 127<sup>b</sup>, 129<sup>b</sup>, 136<sup>b</sup>, 139<sup>a</sup>, 141<sup>a</sup>, 144<sup>a</sup>, 154<sup>a</sup>, 161<sup>a</sup>, 163<sup>b</sup>, 168<sup>b</sup>, 171<sup>a</sup>, 176<sup>a</sup>, 180<sup>a</sup>, 184<sup>a</sup>, 188<sup>b</sup>, 191<sup>b</sup>, 193<sup>b</sup>, 194<sup>b</sup>, and 202<sup>b</sup>; size, 7¼ in. by 4¼ in.</p> <p> </p>
[IO Islamic 3466] ديوان حافظ
<ul> <li><strong>Dîwân-i-Ḥâfiż.</strong></li> <li><strong>This manuscript is now IO Islamic 1260 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 3466 here with notations and hyperlinks].</strong></li> </ul> <p>1260</p> <p>The same.</p> <p>Contents:</p> <p>Ghazals, in alphabetical order, on fol. 1<sup>b</sup>.</p> <p>Ḳiṭ’as, rubâ’îs, and fards, on fol. 186<sup>b</sup>, beginning: اى كه از روزگار می طلبی الخ (corresponding to the first ḳiṭ’ah in No. 66 of Rosen’s Cat.).</p> <p>No date. Occasionally various readings on the margin; some pages slightly injured at the corners.</p> <p>No. 3466, olim 7. J. 12, ff. 201, 2 coll., each ll. 15; Nasta’lîḳ; size, 8<sup>3/8</sup> in. by 4<sup>7/8</sup> in.</p> <p> </p>
[IO Islamic 3358] ديوان حافظ
<ul> <li><strong>Dîwân-i-Ḥâfiż.</strong></li> <li><strong>This manuscript is now IO Islamic 1262 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 3358 here with notations and hyperlinks].</strong></li> </ul> <p>1262</p> <p>The same.</p> <p>Contents:</p> <p>Ghazals, in alphabetical order, on ff. 172-178 of No. 3358, and ff. 1-181<sup>a</sup> of No. 3357. At the</p> <p>end, on fol. 181<sup>b</sup> sq., a few mathnawîs, beginning: سر فتنه الخ.</p> <p>No date.</p> <p>The first seven leaves have by mistake been bound at the end of No. 3358, instead of being put at the top of No. 3357.</p> <p>No. 3358, olim 7. J. 15, ff. 172-178, and No. 3357, olim 7. J. 11, ff. 185, 2 coll., each ll. 12; clear Nasta’lîḳ; illuminated frontispiece; size, 8<sup>5/8</sup> in. by 4<sup>5/8</sup> in.</p> <p> </p>
[IO Islamic 678] ديوان حافظ
<ul> <li><strong>Dîwân-i-Ḥâfiż.</strong></li> <li><strong>This manuscript is now IO Islamic 1257 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 678 here with notations and hyperlinks].</strong></li> </ul> <p>1257</p> <p>The same.</p> <p>Contents:</p> <p>Muḥammad Gulandâm’s preface, on fol. 1<sup>b</sup>.</p> <p>Ḳaṣîdas, on fol. 5<sup>a</sup>, beginning:زدلبرى نتوان الخ.</p> <p>Three mathnawîs, on fol. 10<sup>b</sup>; the first beginning: .الا اى آهوى الخ</p> <p>Some tarkîbbands and the usual mukhammas, on fol. 17<sup>a</sup>.</p> <p>Ghazals, in alphabetical order, on fol. 20<sup>b</sup>.</p> <p>ḳiṭ’as, on fol. 194<sup>b</sup>, beginning as in No. 1250:</p> <p>آصف عهد زمان الخ.</p> <p>Rubâ’îs, on fol. 204<sup>b</sup>, beginning as in No. 1250: امشب زغمت الخ.</p> <p>No date. Some pages injured; various readings and additions on the margin.</p> <p>No. 678, ff. 1-210, 2 coll., each ll. 15; Nasta’lîḳ, the first two pages illuminated; size, 8<sup>7/8</sup> in. by 5<sup>7/8</sup> in.</p> <p> </p>
[IO Islamic 3464] ديوان حافظ
<ul> <li><strong>Dîwân-i-Ḥâfiż.</strong></li> <li><strong>This manuscript is now IO Islamic 1256 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 3464 here with notations and hyperlinks].</strong></li> </ul> <p>1256</p> <p>The same.</p> <p>Contents:</p> <p>Muḥammad Gulandâm’s preface, on fol. 1<sup>b</sup>.</p> <p>Ḳaṣîdas and tarkîbbands, on fol. 5<sup>b</sup>, beginning:زدلبرى نتوان الخ (corresponding to the second ḳaṣîdah in No. 1246=Brockhaus, No. 692).</p> <p>Ghazals, in alphabetical order, on fol. 14<sup>b</sup>.</p> <p>The usual mukhammas, on fol. 203<sup>a</sup>.</p> <p>Ḳiṭ’as, mathnawîs, and rubâ’îs, on fol. 204<sup>b</sup>, beginning: دل منه الخ ; the first mathnawî, on fol. 216<sup>a</sup>, سر فتنه الخ ; the first rubâ’î , on fol. 223<sup>a</sup>, مردى زكنندۀ الخ.</p> <p>No date. Some pages slightly injured, almost all soiled by water and partly effaced.</p> <p>No. 3464, olim 7. J. 8, ff. 228, 2 coll., each ll. 14; Nasta’lîḳ; illuminated frontispiece on ff. 1<sup>b</sup>, 5<sup>b</sup>, and 14<sup>b</sup>; rather effaced pictures on ff. 53<sup>a</sup>, 95<sup>b</sup>, 147<sup>a</sup>, and 197<sup>b</sup>; small ornaments throughout; size, 8¼ in. by 4¼ in.</p> <p> </p>
[IO Islamic 3344] ديوان حافظ
<ul> <li><strong>Dîwân-i-Ḥâfiż.</strong></li> <li><strong>This manuscript is now IO Islamic 1261 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 3344 here with notations and hyperlinks].</strong></li> </ul> <p>1261</p> <p>The same.</p> <p>Contents:</p> <p>Ghazals, in alphabetical order, on fol. 1<sup>b</sup>.</p> <p>A few mathnawîs, on fol. 164<sup>b</sup>; the first beginning: الا اى آهوى الخ.</p> <p>Ḳiṭ’as and rubâ’îs, on fol. 163<sup>a</sup>, beginning: دل منه الخ .</p> <p>Ff. 158-165 are misplaced, their proper order is: 158, 164, 160-163, 159, 165.</p> <p>No date.</p> <p>No. 3344, olim, 7. J. 14, ff. 168, 2 coll., each ll. 14; small, but clear Nasta’lîḳ; illuminated frontispiece, the first two pages neatly adorned; size, 6<sup>1/4</sup> in. by 3<sup>3/8</sup> in.</p> <p> </p>
[IO Islamic 3467] ديوان حافظ
<ul> <li><strong>Dîwân-i-Ḥâfiż.</strong></li> <li><strong>This manuscript is now IO Islamic 1255 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 3467 here with notations and hyperlinks].</strong></li> </ul> <p>1255</p> <p>The same.</p> <p>Contents:</p> <p>Ghazals, in alphabetical order, on fol. 1<sup>b</sup>.</p> <p>Mathnawîs, ḳiṭ’as, and rubâ’îs, on fol. 248<sup>b</sup>, beginning: الا اى آهوى الخ.</p> <p>The usual mukhammas, on fol. 259<sup>a</sup>.</p> <p>No date. Presented by J. H. Peile, Esq., Sept. 19, 1818; transferred to Civil College, Aug. 9, 1819.</p> <p>No. 3467, olim 7. J. 13, ff. 271, 2 coll., each ll. 11; large Nasta’lîḳ, by a modern hand; size, 8½ in. by 6 in.</p> <p> </p>
[IO Islamic 2863] ديوان حافظ
<ul> <li><strong>Dîwân-i-Ḥâfiż.</strong></li> <li><strong>This manuscript is now IO Islamic 1254 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2863 here with notations and hyperlinks].</strong></li> </ul> <p>1254</p> <p>The same.</p> <p>Contents:</p> <p>Muḥammad Gulandâm’s preface, on fol. 1<sup>b</sup>.</p> <p>Two ḳaṣîdas, on fol. 6<sup>b</sup> (with some lines left partly or wholly blank); beginning of the first, ثنا گویم الخ (see the preceding copy); the second, on fol. 8<sup>a</sup>, begins:مقدّرى كه از آثار صنع كرد اظهار الخ (corresponding to the beginning of the Calcutta edition of 1791).</p> <p>Ghazals, in alphabetical order, on fol. 9<sup>b</sup>.</p> <p>ḳiṭ’as, on fol. 195<sup>a</sup>, beginning: دل منه الخ.</p> <p>The same tarjî’band as in No. 1252, but beginning here, on fol. 205<sup>a</sup>:.اى باد بگو بدوستداری الخ</p> <p>The usual mukhammas, on fol. 207<sup>b</sup>.</p> <p>Five short mathnawîs, on fol. 209<sup>a</sup>; the first begins:</p> <p>بنشینم و با غم تو بازم – پنهان زتو با تو عشق سازم</p> <p>The second, on fol. 210<sup>b</sup>, is the usual one: الا اى آهوى الخ.</p> <p>Rubâ’îs, on fol. 219<sup>a</sup>, beginning:مردى زكنندۀ الخ.</p> <p>A few verses from the ساقى نامه, on fol. 227<sup>b</sup>.</p> <p>No date. Presented by Lieut.-Col. W. Kirkpatrick, May, 1804.</p> <p>No. 2863, ff. 228, 2 coll., each ll. 14; very large and distinct Nasta’lîḳ; a gorgeously illuminated frontispiece on fol. 9<sup>b</sup>; ff. 9<sup>b</sup> and 10<sup>a </sup>richly adorned; splendid Eastern binding, outside with flowers, inside with two large pictures, unfortunately severely injured on both sides; size, 13<sup>3/8</sup> in. by 8<sup>3/8</sup> in.</p> <p> </p>
[IO Islamic 2826] ديوان حافظ
<ul> <li><strong>Dîwân-i-Ḥâfiż.</strong></li> <li><strong>This manuscript is now IO Islamic 1259 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2826 here with notations and hyperlinks].</strong></li> </ul> <p>1259</p> <p>The same.</p> <p>Contents:</p> <p>Ghazals, in alphabetical order, on fol. 1<sup>b</sup>.</p> <p>A few mathnawîs, on fol. 204<sup>b</sup>, the first begins: الا اى آهوى الخ ; the second, a ساقى نامه, begins, on fol. 206<sup>a</sup>, as the first mathnawî in No. 1246: بيا ساقى آن مى الخ.</p> <p>Parts of ff. 207<sup>b</sup> and 208 are left blank.</p> <p>ḳiṭ’as, on fol. 209<sup>a</sup>, beginning: زمانه گر گهر پاک الخ (=Brockhaus, No. 580).</p> <p>A few rubâ’îs, on fol. 212<sup>a</sup>, followed on fol. 214<sup>a</sup> by a short account of Ḥâfiż. On ff. 215<sup>a</sup>-217<sup>b</sup> a tract on the various metres of epic poems, illustrated by those of Sanâ’î, Niżâmî, Khusrau, etc. (see a similar tract at the beginning of the autograph of Jâmî’s Kulliyyât in Rosen, Persian MSS., pp. 216-218).</p> <p>On fol. 218<sup>a</sup> some scattered poetry. Bibliotheca Leydeniana.</p> <p>No. 2826, ff. 218, 2 coll., each ll. 13; Nasta’lîḳ; size, 6<sup>3/8</sup> in. by 4<sup>1/2</sup> in.</p> <p> </p>
[IO Islamic 172] ديوان حافظ
<ul> <li><strong>Dîwân-i-Ḥâfiż.</strong></li> <li><strong>This manuscript is now IO Islamic 1253 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 172 here with notations and hyperlinks].</strong></li> </ul> <p>1253</p> <p>The same.</p> <p>Contents:</p> <p>Muḥammad Gulandâm’s preface, on fol. 1<sup>b</sup>, beginning:</p> <p>حمد بيحدّ و ثناى بيعدّ الخ.</p> <p>One ḳaṣîdah, on fol. 6<sup>b</sup>, beginning:.ثنا گویم خداوندی الخ.</p> <p>One mathnawî, on fol. 8<sup>a</sup> (Brockhuas, No. 685, الا ای آهوى الخ); one mukhammas, on fol. 10<sup>a</sup> (Brockhaus, No. 693, در عشق الخ); and a second mathnawî, on fol. 11<sup>a</sup>, سَر فتنه الخ (see No. 1246 above).</p> <p>Ghazals, in alphabetical order, on fol. 16<sup>b</sup>.</p> <p>Some ḳiṭ’as, on ff. 170<sup>b</sup>-179<sup>b</sup>.</p> <p>A second ḳaṣîdah, on fol. 179<sup>b</sup> (Brockhaus, No. 692).</p> <p>A tarjî’band, on fol. 180<sup>b</sup>, beginning as in No. 1246:ساقى اگرت الخ.</p> <p>Rubâ’îs, on fol. 182<sup>b</sup>, beginning: مردی زكنندۀ الخ (see No. 1252).</p> <p>Two small lacunas, on ff. 90<sup>b</sup> and 139<sup>a</sup>. Copied A.H. 1212 (A.D. 1797, 1798), In Iṣfahân, by ‘Alî Riḍâ, known as Mirzâ Bâbâ of Shîrâz, at the request of Ja’far ‘Alîkhân Bahâdur.</p> <p>No. 172, ff. 188, 2 coll., each ll. 15; large and distinct Nasta’lîḳ; illuminated frontispieces on ff. 1<sup>b</sup> and 16<sup>b</sup>; ff. 1<sup>b</sup>, 2<sup>a</sup>, 16<sup>b</sup>, and 17<sup>a</sup> richly adorned; size, 11<sup>3/8</sup> in. by 6<sup>7/8</sup> in.</p> <p> </p>
[IO Islamic 3358] ديوان حافظ
<ul> <li><strong>Dîwân-i-Ḥâfiż.</strong></li> <li><strong>This manuscript is now IO Islamic 1265 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 3358 here with notations and hyperlinks].</strong></li> </ul> <p><a href="https://archive.org/details/dli.csl.7537/page/n383/mode/2up"><strong>1265</strong></a></p> <p>A third defective copy of the same.</p> <p>Contents:</p> <p>Ghazals, in alphabetical order, on fol. 1<sup>b</sup>. There is a lacuna of three leaves after fol. 2.</p> <p>Four unalphabetical ghazals, on ff. 151<sup>b</sup>-153<sup>a</sup>.</p> <p>The usual mukhammas, on fol. 153<sup>a</sup>.</p> <p>Mathnawîs, ḳiṭ’as, and rubâ’îs, on fol. 154<sup>a</sup>, beginning:</p> <p>الا اى آهوى الخ .</p> <p>Ff. 24 and 25 are misplaced and must be inserted after fol.117.</p> <p>No date. A few various readings and additions on the margin.</p> <p>No. 3358, olim 7. J. 15, ff. 1-171, 2 coll., each ll. 16; Nasta’lîḳ; illuminated frontispiece; size, 8<sup>3/4</sup> in. by 4<sup>3/4</sup> in.</p> <p> </p>
[IO Islamic 1840] كليد ديوان حافظ
<ul> <li><strong>Kalîd-i-dîwân-i-Ḥâfiż.</strong></li> <li><strong>This manuscript is now IO Islamic 1272 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1840 here with notations and hyperlinks].</strong></li> </ul> <p>1272</p> <p>Kalîd-i-dîwân-i-Ḥâfiż (كليد ديوان حافظ).</p> <p>Explanation of the difficult words and phrases in Ḥâfiż’ dîwân, arranged alphabetically, and preceded by an introduction (مقدّمه) on the mystical terms which frequently occur in the poems of Ḥâfiż, for instance, معشوق , عاشق, عشق , etc. The author׳s name does not occur; as title appears, on fol. 1<sup>a</sup>: كليد خواجه حافظ and فرهنگ حافظ.</p> <p>Beginning of the preface, on fol. 1<sup>b</sup>: حمد بيحدّ و ثناى بيعدّ و سپاس بي قياس حضرت خداونديرا كه جميع ديوان حافظان الخ.</p> <p>Beginning of the alphabetical key (كليد) or glossary, on fol. 10<sup>a</sup>: آغاز لغات ديوان خواجه حافظ شيرازى باب الف الخ.</p> <p>No date. Copied by Fakhr-aldîn.</p> <p>No. 1840, ff. 1-21, ll. 13; very careless Nasta’lîḳ; size, 8<sup>3/4</sup> in. by 6 in.</p> <p> </p>
[IO Islamic 1029] خلاصة البحر فى التقاط الدرر
<ul> <li><strong>Khulâṣat-albaḥr fi iltiḳâṭ-aldurar.</strong></li> <li><strong>This manuscript is now IO Islamic 1271 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1029 here with notations and hyperlinks].</strong></li> </ul> <p>1271</p> <p>Khulâṣat-albaḥr fi iltiḳâṭ-aldurar ( خلاصة البحر فى التقاط الدرر).</p> <p>Part of a third detailed commentary on Ḥâfiż’ dîwân composed by ‘Abdallâh, known as ‘Ubaid-allâh, with the epithet Khalîfa Ḥayy bin ‘Abd-alḥaḳḳ (known as ‘Abd-alḳâdîr alkhwîshî alćishtî). The author states in the preface, that he had already compiled, before this work, another commentary on the difficult passages of Ḥâfiż’ dîwân, styled بحر الفراسة, that he was for a time attached to the Shaikh Maulânâ ‘Abd-alrashîd (known as Muḥammad Rashîd) Yuwânjî, and afterwards in the service of Shaikh Pîr Muḥammad of Lakhnau, and that he then resolved upon writing a larger and fuller exegetical work on Ḥâfiż. But this copy contains only a small portion of the poet’s dîwân; it comprises only the ghazals as far as the rhyme-letter ث , all the rest is missing, perhaps never completed by the author.</p> <p>Beginning: سپاس و ستایش خداوندیرا که اولیاء خود را بكلامى مخصوص ساخت الخ.</p> <p>The ghazals of Ḥâfiż are not only, as is usual in dîwâns, arranged according to the last rhyme-letter, but there are also subdivisions according to the <em>first</em> letter of the first bait of each ghazal, which are called <em>bâbs</em>. The larger divisions according to the rhyme-letter are styled <em>kitâb</em>.</p> <p>The right order of ff. 79-113 is: 79, 87, 88, 81-86, 80, 89-104, 112, 106-111, 105, 113.</p> <p>No. 1029, ff. 256, ll. 19; careless Nasta’lîḳ; size, 9<sup>5/8</sup> in. by 5<sup>3/4</sup> in.</p> <p> </p>
[IO Islamic 2490] شرح ديوان حافظ
<ul> <li><strong>Sharḥ-i-Dîwân-i-Ḥâfiż.</strong></li> <li><strong>This manuscript is now IO Islamic 1269 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2490 here with notations and hyperlinks].</strong></li> </ul> <p>1269</p> <p>Sharḥ-i-Dîwân-i-Ḥâfiż (شرح ديوان حافظ).</p> <p>A Persian commentary on the ghazals of Ḥâfiż, by an anonymous writer, compiled A.H. 1026 (see fol. 248<sup>b</sup>, l. 7) = A.D. 1617. It is the same commentary which is noticed by A. Sprenger, Catal., p. 416, l. 20, beginning: الا يا ايّها السّاقى ... دانا و آگاه باش اى رعنا كه الا حرف تنبيه است و يا حرف ندا ايّها كلمه ايست كه معرّف بلام الخ.</p> <p>The explanations given are very elaborate and of a decided Ṣûfic character.</p> <p>No date. Bibliotheca Leydeniana.</p> <p>No. 2490, ff. 249, ll. 17; Nasta’lîḳ; worm-eaten in several places; size, 8<sup>3/8</sup> in. by 5<sup>1/2</sup> in.</p> <p> </p>
[IO Islamic 2482] كشف الاستار عن وجوه مشكلات الاشعار
<ul> <li><strong>Kashf-alastâr ‘an wujûhi mushkilâti alash’âr.</strong></li> <li><strong>This manuscript is now IO Islamic 1270 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2482 here with notations and hyperlinks].</strong></li> </ul> <p>1270</p> <p>Kashf-alastâr ‘an wujûhi mushkilâti alash’âr (كشف الاستار عن وجوه مشكلات الاشعار).</p> <p>Another commentary on Ḥâfiż dîwân, by Muḥammad Afḍal of Ilâhâbâd, who flourished under Shâhjahân, forming the seventh risâlah out of eighteen (not sixteen as Sprenger asserts), dealing with the interpretation of Persian poetry, except the mathnawî and the ḥadîḳah. The immediately preceding sixth risâlah was a commentary on Niżâmî’s Sharafnâma or Iskandarnâma, as we learn from the very heading of this copy, on fol. 1<sup>b</sup>: خاتمۀ شرح شرفنامه مشهور بسكندر نامه و فاتحۀ شرح ديوان خواجه حافظ قدس سرّه‘.</p> <p>Beginning:</p> <p>زبان ميگشایم بشکر خدا</p> <p>که از کشف استار آن بیتها</p> <p>The title appears on fol. 2<sup>b</sup>, and in the same page begins the introduction (مقدّمه) to the commentary.</p> <p>The commentary itself opens, on fol. 21<sup>b</sup> (شروع در شرح ابيات), with the verse: در همه دير مغان نيست چو من شیدائي الخ.</p> <p>The work is especially interesting, on account of its long extracts from older and contemporary writers, particularly on mystical matters; comp. A. Sprenger, Catal., p. 415. Bibliotheca Leydeniana.</p> <p>No. 2482, ff. 153, ll. 15; Nasta’lîḳ; size, 8<sup>7</sup> in. by 6 in.</p> <p> </p>
[IO Islamic 2398] Ghazals of Ḥâfiż
<ul> <li><strong>Ḥâfiż'-Ghazals.</strong></li> <li><strong>This manuscript is now IO Islamic 1267 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2398 here with notations and hyperlinks].</strong></li> </ul> <p>1267</p> <p>The ghazals of Ḥâfiż.</p> <p>Ghazals, in alphabetical order, beginning as usual.</p> <p>Dated by Shaikh Abû Turâb, living in Diwpûr in the Pargana of پندق, the 1st of Dhû-alḥijjah, A.H. 1213 (1206 of the Bangâlî era= A.D. 1799, May 6).</p> <p>No. 2398, ff. 205, 2 coll., each ll. 13; Nasta’lîḳ; size 8<sup>1/2</sup> in. by 6<sup>1/8</sup> in.</p> <p> </p>
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