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[IO Islamic 887] فتوح الحرمين

<ul> <li>Futûḥ-Alḥaramain.</li> <li>This manuscript is now IO Islamic 1420 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 887 here with notations and hyperlinks].</li> </ul> 1420 The same. This copy is wrongly styled, on fol. 1a, فتوح الحرمين تصنيف جامى (see No. 1417 above); but on fol. 1b the proper statement appears, كتاب فتوح الحرمين مولانا محيى . The beginning is different here from that in the preceding copies, the first bait runs thus: اى دو جهان غرقۀ آلاى تو – كون و مكان قطرۀ درياى تو (corresponding to the initial bait in the Berlin copy, and to the twenty-second verse in the preceding copy, No. 2251, fol. 2b, I. 1). The author’s name appears here, on ff. 4a, l. 12, 43a, l. 4, and 54a, l. 3. No date. No. 887, ff. 55. 2 coll., each ll. 14; clear Nasta’lîḳ; illustrations on ff. 14a, 25b, 27a, 27b, 32a, 36b, 38a, 39b, 46b, 49a, 51a, 51b, 52a, 52b, 54b, and 55a; size, 93/4 in. by 57/8 in.

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[IO Islamic 2108] نظم الدرر

<ul> <li>Nażm-Aldurar.</li> <li>This manuscript is now IO Islamic 1421 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 2108 here with notations and hyperlinks].</li> </ul> 1421 Nażm-aldurar (نظم الدرر). A didactic mathnawî, illustrating, like Sanâ’î’s Ḥadîḳah, Sa’dî’s Bûstân, and similar poems, various moral and religious maxims, interspersed with short tales, by a poet with the name of Muwâlî (see, for instance, fol. 47b, l. 10, fol. 48a, lin. penult., fol. 122a, l. 6, etc.). According to the ta’rîkh at the end, on fol. 123a, گشت فيض الهيش تأريخ, it was composed A.H. 936 (A.D. 1529, 1530); it is dedicated to Shâh Ṭahmâsp, see fol. 48b, l. 8, and fol. 122b, l. 2. The author is probably identical with Muwâlî Tûnî, who died, according to Taḳî Kâshi (A. Sprenger, Catal., p. 45, No. 649), A.H. 949 or 959 (A.D. 1542, 1543, or 1552); the same poet is mentioned in Haft Iḳlîm, No. 817 (col. 437 in this Cat.). Another Muwâlî, viz. Muwâlî Lârî, a great admirer of Ḥâfiż, is quoted Haft Iḳlîm, No. 269 (col. 398 in this Cat.); Safînah, No. 31 (col. 213 in the Bodleian Cat.), and Âtashkada, No. 693 (ib. col. 285, where he is said to have been called Khurâsânkhân); a third Muwâlî or rather Muwwâlî, a Turkmân under Shâh ‘Abbâs II, is quoted in W. Pertsch, Turkish Cat., No. 168, and Berlin Cat., p. 701 (No. 41). This copy, the only one hitherto known, is unfortunately defective both in the beginning and in the middle. It opens abruptly with this bait: اين نگارندۀ سپید و سیاه – هر دو عالم بهستئ تو گواه (there seems to be one page missing). A lacuna of two leaves, besides, after fol. 90. The title of the work appears on fol. 47b, l. 11: خواستم نام اين كتاب از غيب گشت نظم الدرر خطاب ازغيب Dated by Ćand Muḥammad bin Jamâl Muḥammad Nausârî, the 22nd of Jumâdâ-alawwal, A.H. 1030 (?) (A.D. 1621, April 14), comp. No, 1297 in this Cat. No. 2108, ff. 46-123, 2 coll., each ll. 13; Nasta’lîḳ; size,7¼ in. by 4¾ in.

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[IO Islamic 2511] ديوان حيرتى

<ul> <li>Dîwân-i-Ḥairatî.</li> <li>This manuscript is now IO Islamic 1435 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 2511 here with notations and hyperlinks].</li> </ul> 1435 Dîwân-i-Ḥairatî (ديوان حيرتى). Ghazals by Maulânâ Muḥammad Taḳî-aldîn Ḥairatî of Tûn, who flourished under Shâh Ṭahmâsp, and died in Kâshân, A.H. 961 (A.D. 1554), comp. Haft Iḳlîm, No. 816 (col. 437 in this Cat.), and Khazâna-i-‘âmirah, No. 30 (col. 256 in the Bodleian Cat.); only the Âtashkada, No. 148, and the Safînah, No. 253 (ib. col. 267 and coll. 219 and 220), fix the poet’s death at later dates, viz. A.H. 970 (A.D. 1562, 1563) and A.H. 989 (A.D. 1581), during a journey to Kashmîr in Akbar’s reign, respectively. The Muntakhab-alash’âr, Transoxania, and the Makhzan-algharâ’ib, No. 572 (ib. col. 327), fixes distinctly Bukhârâ as his birthplace; the Â’în-i-Akbarî (English translation by Blochmann, Calcutta, 1873, vol. i. p. 187) calls him Samarḳandî, but see the foot-note on the same page; other tadhkiras, for instance, Ilâhî’s خزينۀ گنج (A. Sprenger, Catal., p. 75), style him Ḥairatî Marwî. For other copies see Bodleian Cat., No. 1031; Rieu ii. p. 874, and A. Sprenger, Catal., p. 424. The ghazals in this copy are arranged alphabetically, but only go down to the letter ع. Beginning: روز جزا مگر کند مرحمتی خدای ما ورنه کجا روا بود طاعت ناروای ما No date. XI-XII century of the Hijrah. Bibliotheca Leydeniana. No. 2511*, ff. 1-32, 2 coll., each ll. 15; small, but distinct Nasta’lîḳ; illuminated frontispiece; size, 85/8 in. by 51/8 in.

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[IO Islamic 2360] مثنوئ اهلى

<ul> <li>Mathnawî-i-Ahlî.</li> <li>This manuscript is now IO Islamic 1434 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 2360 here with notations and hyperlinks].</li> </ul> 1434 Mathnawî-i-Ahlî ( مثنوئ اهلى). A didactic mathnawî on good morals and a life of humility and devotion to God, by a poet with the name of Ahlî (see this takhalluṣ twice. on fol. 48b, l. 4, and fol. 58a, l. 2); but whether Ahlî Shîrâzi, Ahlî Khurâsânî, Ahlî Tûrâni, or Ahlî Îrânî is the author, it is impossible to decide, since no date is given in the poem nor any allusions made to contemporary personages, comp. A. Sprenger, Catal., p. 323. Beginning: بنام خداوند لوح و قلم – كه بر نيستى زد بهستى رقم Dated A.H. 1000 (A.D. 1591, 1592). No. 2360, ff. 43-58, 2 coll., each ll. 12-13; Nasta’lîḳ; illuminated frontispiece, some pages a little injured; size, 7 in. by 4 in.

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[IO Islamic 365] كلّيّات اهلى شيرازى

<ul> <li>Kulliyyât-i-Ahlî-Shîrâzî.</li> <li>This manuscript is now IO Islamic 1433 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 365 here with notations and hyperlinks].</li> </ul> 1433 Another copy of the same. This copy of Ahlî’s Kulliyyât contains: 1.Siḥr-i-ḥalâl, beginning on fol. 2a; it is preceded, on fol. 1b, by the usual dibâća, the first words of which run here thus: حمد بيحدّ و ثناى نامحدود و شكر نا معدود سزاوار الخ. 2.Sham’ u Parwâna, on fol. 12b. 3.Ḳaṣîdas and tarjî’bands, on fol. 31b, beginning as on fol. 50b in the preceding copy. 4.Muḳaṭṭa’ât, on fol. 81a, beginning as on fol. 203b in the preceding copy. 5.Ghazaliyyât, in alphabetical order, on fol. 91b, beginning as on fol. 50b margin in the preceding copy; a mukhammas, on fol. 160a. 6.Rubâ’iyyât-i-Sâḳînâma (رباعيّات ساقى نامه), on fol. 278a, preceded by the usual dîbâća, on fol. 277b margin; beginning of both the same as in the preceding copy. 7.Rubâ’iyyât-i-ganjifa, on fol. 284a, preceded by the usual dîbâća, on fol. 283b margin. 8.Riddles (معمّات), on fol. 314a, beginning as usual. 9.Ḳaṣâ’id-i-maṣnû’, the same three highly artificial ḳaṣîdas as in the preceding copy, but in the order of the Bodleian copies, i. e. the second ḳaṣîdah here corresponds to the third in No. 1432, and vice versa. First dîbâća, on fol. 317b, beginning : حمدى از حدّ افزون الخ. First ḳaṣîdah, on fol. 318b. Second dîbâća, on fol. 332b, beginning: حمد بيحدّ و سپاس بی قیاس مر حضرت عزّت را جلّت نعماؤه الخ. Second ḳaṣîdah, on fol. 333b, beginning: هواى جنّت كويت نسيم عنبر بار الخ . Third dîbâća, on fol. 348b, beginning: حمد و سپاس بی قیاس صانعی را که فهرست الخ. Third ḳaṣîdah, on fol. 349b, beginning: هواى گلشن كويت نسيم باد بهار الخ. Nos. 8 and 11 of the preceding copy are wanting here. Dated Sha’bân, A.H. 1049 (A.D. 1639, Nov.-Dec.), by Sa’îd bin Fakhr-aldîn Aḥmad of Shîrâz. No. 365, ff. 363, 2 coll., each ll. 21, and a third on the margin, ll. 12; Nasta’lîḳ; illuminated frontispieces on ff. 1b, 12b, 31b, 91b, and 317b; rich ornaments and arabesques in gold on ff. 1b, 2a, 12b, 13a, 31b, 32a, 91b, 92a, 317b, and 318a; size, 103/4 in. by 6 in.

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[IO Islamic 1220] صفات العاشقين

<ul> <li>Ṣifât-al’âshiḳin.</li> <li>This manuscript is now IO Islamic 1431 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 1220 here with notations and hyperlinks].</li> </ul> 1431 Another copy of the same. Beginning as in the preceding copy. No date. As title appears, on fol. 1b, ديوان ميمونه, in the colophon نسخۀ میمونۀ صفات العاشقين. No. 1220, ff. 56. 2 coll., each ll. 11; distinct Nasta’lîḳ; size, 61/2 in. by 45/8 in.

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[IO Islamic 239] صفات العاشقين

<ul> <li>Ṣifât-al’âshiḳin.</li> <li>This manuscript is now IO Islamic 1430 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 239 here with notations and hyperlinks].</li> </ul> 1430 Ṣifât-al’âshiḳin (صفات العاشقين ). Another mathnawî of ethical contents, styled ‘the qualities of lovers,’ by the same Hilâli; as the date of a copy of this poem, noticed in A. Sprenger, Catal., p. 427, proves, it must have been composed before A.H. 913 (A.D. 1507, 1508); comp. besides, Bodleian Cat., No. 1026; W. Pertsch, Berlin Cat., pp. 64, No. 9, c, and 895; G. Flügel i. p. 580; Cat. des MSS. et Xylographes, p. 390. Beginning: خداوندا درى از غيب بگشای جمال شاهد لا ريب بنماى Dated by Zain-aldîn ‘Alî, the 15th of Ramaḍân, A.H. 977 (A.D. 1570, Feb. 21). Fol. 40 is left blank. No. 239, ff. 55, 2 coll., each ll. 12; clear and distinct Nasta’lîḳ; illuminated frontispiece; size, 83/8 in. by 47/8 in.

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[IO Islamic 1191] شاه و گدا

<ul> <li>Shâh-u-Gadâ.</li> <li>This manuscript is now IO Islamic 1429 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 1191 here with notations and hyperlinks].</li> </ul> 1429 A slightly defective copy of the same. This copy which, according to a note on fol. 1a, was finished the 4th of Muḥarram, A.H. 1148 (A.D. 1735, May 27), is a little incomplete at the end; the last bait appearing here corresponds to fol. 52b, l. 10, in No. 2092 (1426 in this Cat.). No. 1191, ff. 46, 2 coll., each ll. 13-18: Nasta’lîḳ, written by two different hands (on ff. 1-21 and 22-46 respectively); size, 83/4 in. by 45/8 in.

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[IO Islamic 1070] شاه و گدا

<ul> <li>Shâh-u-Gadâ.</li> <li>This manuscript is now IO Islamic 1428 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 1070 here with notations and hyperlinks].</li> </ul> 1428 The same. No date. Beginning: اى وجود تو اصل هر موجود هستى وبودى و خواهى بود No. 1070, ff. 44, 2 coll., each ll. 13-16, with an occasional margin-column on several pages; Nasta’lîḳ, written by different hands, the first leaves in a very careless way; size, 7½ in. by 4 in.

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[IO Islamic 3496] شاه و گدا

<ul> <li>Shâh-u-Gadâ.</li> <li>This manuscript is now IO Islamic 1427 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 3496 here with notations and hyperlinks].</li> </ul> 1427 Another copy of the same. Beginning: ای وجود تو اصل هر موجودی هستی و بودی و تو خواهی بود According to the colophon in the matn of this copy (see No. 743 in this Cat.). the copy was made in Jumâdâ I, A.H. 1069 (A.D. 1659, Jan., Feb.). No. 3496, olim 8. J. 26, margin-column, ff. 199b-239b, ll. 32.

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[IO Islamic 2092] شاه و گدا

<ul> <li>Shâh-u-Gadâ.</li> <li>This manuscript is now IO Islamic 1426 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 2092 here with notations and hyperlinks].</li> </ul> 1426 Shâh u Gadâ (شاه و گدا). King and beggar, also styled شاه و درويش, king and dervish, a mystical mathnawî by the same Hilâli, beginning: اى وجود تو اصل هر موجود هستى وبودۀ و خواهى بود It has been translated into German verse by H. Ethé (Morgenländischo Studien, Leipzig, 1870, pp. 197-282); see also Ethé, ‘Ueber persische Tenzonen,’ in ‘Abhandlungen des fimften internationalen Orientalisten-Congresses,’ Berlin, 1882, vol. ii. pp. 130-135. Other copies are described in Bodleian Cat., Nos. 1022-1025; Rieu ii. p. 656; W. Pertsch, Berlin Cat. pp. 36, No. 1; 711, no. 6, and 895; a fragment of the same poem, ib. p. 2, No. 6; A. Sprenger, Catal., p. 427; Cat. Codd. Or. Lugd. Bat. ii. p. 122; Cat. des MSS. et Xylographes, p. 389; J. Aumer, p. 35. This copy is dated the 20th of Muḥarram, A.H. 1036 (A.D. 1626, Oct. 11); some extracts from Persian poets on the fly-leaves. No. 2092, ff. 53, 2 coll., each ll. 13; Nasta’lîḳ; a little worm-eaten; size, 7¼ in. by 4¾ in.

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[IO Islamic 1082] ديوان هلالى

<ul> <li>Dîwân-i-Hilâlî.</li> <li>This manuscript is now IO Islamic 1424 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 1082 here with notations and hyperlinks].</li> </ul> 1424 Another copy of the same. This copy, considerably smaller than the preceding one, also contains alphabetical ghazals, with a few ḳiṭ’as and rubâ’îs at the end; the latter, however, are incomplete. Beginning the same: اى نور خدا الخ . No date. No. 1082, ff. 69, 2 coll., each ll. 13; Nasta’lîḳ, the first page supplied later; size, 81/8 in. by 45/8 in.

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[IO Islamic 2834] ديوان هلالى

<ul> <li>Dîwân-i-Hilâlî.</li> <li>This manuscript is now IO Islamic 1425 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 2834 here with notations and hyperlinks].</li> </ul> 1425 The same. This copy, still smaller than the preceding one, is defective at the beginning. It opens with the following ghazal, rhyming in ا: نمى توان بجفا قطع دوستدارئ ما كه از جفاى تو بيش است با تو يارئ ما The second ghazal corresponds to fol. 3a, l.3 ab infra in the preceding copy. After the alphabetical ghazals there follow, on ff. 107a-110a, three ḳiṭ’as and a series of rubâ’îs. Bibliotheca Leydeniana. No. 2834, ff. 52-110, 2 coll., each ll. 11; Nasta’lîḳ; size, 65/8 in. by 4 in.

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[IO Islamic 1198] ديوان هلالى

<ul> <li>Dîwân-i-Hilâlî.</li> <li>This manuscript is now IO Islamic 1423 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 1198 here with notations and hyperlinks].</li> </ul> Hilâlî (Nos. 1423 -1431). 1423 Dîwân-i-Hilâlî (ديوان هلالى). Lyrical poems of Maulânâ Badr-aldîn Hilâlî of Astarâbâd, who was put to death by order of ‘Abdallâhkhân (so in the Âtashkada and Sprenger, correctly ‘Ubaid-allâhkhân) Uzbeg at Harât, A.H. 939 (A.D. 1532, 1533); this date is given by the poet’s intimate friend Sâm Mirzâ, and in the Âtashkada, No. 81 (col. 265 in the Bodleian Cat.), comp. also Haft Iḳlîm, No. 1170 (col. 466 in this Cat.). Almost all the other tadhkiras fix Hilâli’s death in A.H. 936 (A.D. 1529, 1530); see, for instance, Safînah, No. 60 (col. 213 in the Bodelian Cat.); Khazâna-i-’âmirah, No. 131 (ib. col. 260); Khulâṣat-alkalâm, No. 77 (ib. col. 301), etc.; and comp. Rosen, Persian MSS., p. 126, l. 4 ab infra. Other copies are described in Bodleian Cat., Nos. 1019-1021; Rieu ii. p. 656; A. Sprenger, Catal., p. 426; W. Pertsch, Berlin., pp. 147, No. 3, and 701, No. 38; G. Flügel i. pp. 563, 578, and 579; J. Aumer, p. 35. Lithographed, Lucknow, A.H. 1263 and 1281; Cawnpore, A.H. 1281. Hilâli’s dîwân consists of ghazals, arranged alphabetically, and a few ḳiṭ’as and rubâ’îs at the end. Beginning of the ghazals, on fol. 1b: اى نور خدا در نظر از روى تو ما را بگذار كه در روى تو بينيم خدارا Beginning of the ḳiṭ’as, on fol. 91b: اى سيه نامه گر براى نجات حرف از باب رحمتش طلبى No date. No. 1198, ff. 94, 2 coll., each ll. 13; Nasta’lîḳ; size, 8½ in. by 4½ in.

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[IO Islamic 550] كلّيّات اهلى شيرازى

<ul> <li>Kulliyyât-i-Ahlî-Shîrâzî.</li> <li>This manuscript is now IO Islamic 1432 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 550 here with notations and hyperlinks].</li> </ul> 1432 Kulliyyât-i-Ahlî Shîrâzî (كلّيّات اهلى شيرازى). An extremely valuable MS., the original copy of the poetical works of Maulânâ Ahlî of Shîrâz, who died in his native town, A.H. 942 (A.D. 1535, 1536), written by the poet himself for his patron Sulṭân Isma’il Ṣafawî, A.H. 920 (A.D. 1514), see the colophon: قد كتبه الفقير المتخلّص بالاهلى هذه الكلّيّات للسّلطان اسمعيل الصّفوى فى سنة عشرين و تسع مائة هجرى’, and a second one of the same contents on the margin. Ahlî Shîrâzî must not be confounded with Ahlî Tûrânî, a pupil of Jâmî, who died A.H. 902 (A.D. 1496, 1497), see Safînah, No. 4 (col. 212 in the Bodleian Cat.), or Ahli Khurâsânî, who died A.H. 934 (A.D. 1527, 1528). See A. Sprenger, Catal., pp. 319 and 320, or Ahli of Îrân, who flourished under Ṭahmâsp, see Safînah, No. 75 (col. 214 in the Bodleian Cat.). On Ahlî Shirâzî and copies of his poems comp. Bodleian Cat., Nos. 1027 and 1028, and col. 769; Rieu ii. p. 657 sq.; A. Sprenger, Catal., p. 320 sq.; G. Flügel i. pp. 585-587; Cat. des MSS. et Xylographes, p. 391; W. Pertsch, Berlin Cat., p. 57 (No. 2); Bland, Century of Persian Ghazals, No. 7; and Erdmann in Zeitschrift der D.M.G. xv. pp. 775-785; see also Haft Iḳlîm, No. 213 (col. 394 in this Cat.), and Âtashkada, No. 644 (col. 284 in the Bodleian Cat.), the only tadhkirah which gives a wrong date for the poet’s death, viz., A.H. 933 (A.D. 1526, 1527). The present autograph contains: I.Centre-columns: 1.Ḳaṣâ’id-i-maṣnû’ (قصائد مصنوع), three highly artificial ḳaṣîdas in honour of Mîr ‘Alîshîr, Sulṭân Isma’îl Ṣafawî, and Sulṭân Ya’ḳûb Âḳ-ḳoyunlû (who died A.H. 896=A.D. 1491), or rather, as Rieu states, Ya’ḳûb’s brother, Yûsufshâh, respectively; they are very close imitations of the artificial ḳaṣîdah of Salmân of Sâwa, described in detail in No. 1241 above; see for a full explanation of the manner of taushîḥ, practiced in these three ḳaṣîdas, Bodleian Cat., coll. 652 and 653. Each of the three ḳaṣîdas is preceded by a dibâća in prose. Beginning of the first dibâća, on fol. 3b: بسم الله الرّحمن الرّحيم ‘حمدى از حدّ افزون و سپاسى از قياس بيرون سزاوار صانع بيچون الخ. Beginning of the first ḳaṣîdah (مصنوع قصيدۀ اولى ), on fol. 6b: نسيم كاكل مشكين كراست چون تو نگار In the Bodleian copies) شميم سنبل پر چین کجاست مشك تتار (again كراست Beginning of the second dîbâća (the third in the Bodleian copies), on fol. 19a: حمد و سپاس بی قیاس صانعی را که فهرست قصیدۀ موجودات و دیباچۀ جریده الخ. Beginning of the second ḳaṣîdah (مصنوع قصيدۀ ثانى , the third in the Bodleian copies), on fol. 21a: هواى گلشن کویت نسیم باد بهار گدای خرمن مویت شمیم مشک تتار Beginning of the third dibâća (the second in the Bodleian copies), on fol. 35b: بعد از حمد بيحدّ و سپاس بيقياس مر حضرت عزّت را جلّت نعماؤه و عظمت كبرياؤه الخ. Beginning of the third ḳaṣîdah ( مصنوع قصيدۀ ثالث , the second in the Bodleian copies), on fol. 36b: هواى جنّت كويت نسيم عنبر بار فداى نكهت مويت شميم مشك تتار 2.Ḳaṣidas and tarjî’bands, without any order, beginning, on fol. 50b: الهى بسر دفتر حكمت الله – بنى آدم آئينۀ قدرت الله 3.Sâḳînâma (ساقى نامه), a series of rubâ’îs, with a dibâća in prose; beginning of the dibâća, on fol. 187b: بعد از حمد و ثناى جان آفرين و درود بر روان سيّد المرسلين وآله الطّيّبين الخ. Beginning of the Sâḳînâma itself, on fol. 188b: ساقى قدحى كه كارسازست خدا وز رحمت خود بنده نوازست خدا 4.Risâla-i-muḳaṭṭa’ât (رسالۀ مقطّعات), a series of ḳiṭ’as and ta’rikhât, beginning, on fol. 203b: اى دل زخود بمير كه گردى خلاص از آنك تا زندۀ مقيّد اين دام ماندۀ 5.Rubâ’iyyât-i-ganjifa (رباعيّات گنجفه), another series of rubâ’îs, written for a pack of cards, with a dîbâća in prose; beginning of the dîbâća, on fol. 229b: بسم الله تيمّنا بذكره الاعلى پوشیده نماند بر ارباب صورت و معنی که این بندۀ کم بضاعت اهلی الشّيرازى روزى برسم خدمت در صحبت صاحبدلان بود و يكى از اجلّۀ آن قوم گنجفۀ در کمال تكلّف ترتیب داده بود الخ. Beginning of the first rubâ’î, on fol. 231a: اى سرو سهى خاك رهت وقت خرام كى صورت مه بود چو حسن تو تمام II. Margin-columns: 6.Siḥr-i-ḥalâl (سحر حلال), or lawful sorcery, the wonderful mathnawî which has a double rhyme, and can be read in two different metres, a clever combination of the two artifices, practiced separately in Kâtibi’s مجمع البحرين and ده باب or تجنيسات (see above, Nos. 1290-1292); it contains the love-story of prince Jam princess Gul, and has a short dibâća in prose. Beginning of the dibâća, on fol. 4b: حمد نا محدود و شکر نا معدود سزاوار صانعيست كه بيك امر كن نسخۀ دو کون پرداخت الخ. Beginning of the mathnawî, on fol. 5a: اى همه عالم بر تو بى شكوه رفعت خاك در تو پیش کوه At the end, on fol. 17a, a ghazal. 7.Sham’ n Parwâna (شمع و پروانه), or candle and moth, another mathnawî, composed A.H. 894 (A.D. 1489), and dedicated to Sulṭân Ya’ḳûb Âḳ-ḳoyunlû; it begins, on fol. 17b: بنام آنكه مارا از عنايت – دهد پروانۀ شمع هدايت 8.Short poems, partly in the form of ḳaṣîdas, partly in that of mathnawîs; the first, on fol. 40a, is styled كتاب خيمۀ همايون , and begins: اى همايون خيمه يا رب روضۀ از جنّت است يا نمودارى مگر از كارگاه قدرت است 9. A series of riddles, on the names of Muḥammad and the twelve Imâms( معمّا باسم دوازده امام ابتدا (صلوة بر محمّد, on fol.44b. Beginning: آب حيوان خوش بود آن لعل لب زان خوشتر است در صفا آن لعل فاش از جوهر جان خوشتر است 10.Kitâb-i-ghazaliyyât (كتاب غزليّات), the book of ghazals, in alphabetical order, beginning, on fol. 50b: اى حيرت صفات تو بند زبان ما انگشت حيرتست زبان در دهان ما 11.Rubâ’iyyât (رباعيّات), a third series of rubâ’îs beginning, on fol. 257b: درد تو كشيم و از دوا محروميم خلقى همه محرمند و ما محروميم This copy was purchased for 300 rupees. No. 550, ff. 277, 2 centre-coll., each ll. 8-10, and 2 margin-coll., each ll. 24; Nasta’lîḳ; this copy is throughout illuminated and adorned in the most magnificent manner; splendid vignettes in gold, red, blue, and other colours, on ff. 1b, 2a, 3b, and 4a; two large pictures on ff. 2b and 3a; the first 4 centre-columns written on gilt ground; all the other pages highly embellished with beautiful margin-corners, ornamental headings, miniature paintings, etc.; rich Eastern binding with pictures on the inner sides; size, 14 in. by 9¼ in.

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[IO Islamic 888] خمسۀ قاسمی

<ul> <li>Khamsa-i-Ḳâsimî.</li> <li>This manuscript is now IO Islamic 1437 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 888 here with notations and hyperlinks].</li> </ul> 1437 Khamsa-i-Ḳâsimî (خمسۀ قاسمی). The five epic poems of Mirzâ Muḥammad Ḳâsim alḥusainî of Gûnâbâd (or Junâbid) in Khurâsân, with the takhalluṣ Ḳâsimi, who flourished under Shâh Ṭahmâsp (A.H. 930-984= A.D. 1524-1576); the date of his death is not absolutely fixed; as he is spoken of as still alive in the Nafâ’is-almaâthir (compiled between A.H. 973 and 979 = A.D. 1565 – 1571, 1572, see A. Sprenger, Catal., p. 52), he cannot have died before A.H. 979, comp. Bodleian Cat., Nos. 513-517; Rieu ii. pp. 660 and 661; G. Flügel i. pp. 602 and 603; A. Sprenger, Catal., pp. 44, 83, and 534-535; Cat. des MSS. et Xylographes, pp. 387 and 388; Dorn, Das Asiatische Museum, pp. 375; Mohl, Le Livre des Rois, vol. i. preface, p. lxxvii, note; Notices et Extraits iv. p. 297; Ḥ. Khalfa iv. p. 13, No. 7409; see also Haft Iḳlîm, No. 809 (coll. 436 and 437 in this Cat.); Safînah, No. 80 (col. 214 in the Bodleian Cat.); Âtashkada, No. 163 (ib. col. 268); Khulâṣat-alkalâm, No. 58 (ib. col. 300), and Khulâṣat-alafkâr, No. 216 (ib. col. 309). This copy contains: A short preface in prose, by the author himself, beginning, on fol. 1b: بعد از حمد و سپاس الهى و درود بى قياس بر حضرت رسالت پناهى صلّى الله عليه و آله نموده مى آيد الخ . The five mathnawîs in the following order: 1.Shâhnâma or Shahnâma (شاهنامه or شهنامه), also styled اسمعيل نامه ; شاهنامۀ اسمعيل (so in No. 515 of the Bodleian Cat.); شاهنشاه نامه (so in Taḳî Kâshî, A. Sprenger, Catal., p. 44, No. 609, and in No. 514 of the Bodleian Cat.); شاهانشاه نامه (so in Ilâhî, ib. p. 83). It contains a poetical history of Shâh Isma’îl Ṣafawî, and was completed A.H. 940 (A.D. 1533, 1534), see Rieu ii. p. 661a. Beginning, on fol. 3b: خداوند بيچون خدائى تراست بر اقليم جان پادشائى تراست The continuation or second daftar of this epopee, containing the poetical history of the greater part of Shâh Ṭahmâsp’s reign, seems to be really extant only in one copy of the British Museum Collection (see Rieu ii. p. 661b). According to Ilâhî, loc. cit., both parts of this epopee, together with the شاهرخ نامه (No. 5 below), formed one great historical mathnawî in three كتاب . 2.Lailâ u Majnûn (ليلى و مجنون), beginning, on fol. 58b: اى نامه بنام تو مسجّل – مجنون ره تو عقل اوّل 3.Gûi u Ćaugân (گوی و چوگان), or ‘the ball and the bat,’ also styled Kârnâma (كارنامه), beginning, on fol. 92b: اين نامه كه هست حسب حالى طغراش بنام ذو الجلالى 4.Khusrau u Shîrîn ( خسرو و شيرين), composed A.H. 950 (A.D. 1543, 1544), beginning, on fol. 106b: الهى قاسمى را ديده ور ساز بروى گلرخانش کن نظر باز 5.Shâhrukhnâma (شاهرخ نامه), a poetical history of Sulṭân Shâhrukh (A.H. 807-850 = A.D. 1405-1447), composed in the same year, A.H. 950, but after the preceding mathnawî, since both that and Lailâ and Majnûn are mentioned as previous poetical achievements by the author in the preface of this work. Beginning, on fol. 146b: الهى بحق پادشائى تراست همه بنده ايم و خدائى تراست No date. No. 888, ff. 202, 4 coll., each ll. 21; Nasta’lîḳ; illuminated frontispiece at the beginning of the preface and of each mathnawî; miniature paintings on ff. 6b, 16a, 18b, 19a, 22b, 25a, 28a, 29b, 34a, 35b, 37a, 38b, 40b, 42a, 43b, 51b, 65b, 68a, 71a, 73b, 76b, 78b, 79b, 81a, 98a, 109b, 115b, 124b, 131b, 133b, 135b, 140b, 159b, 162a, 164b, 166a, 168a, 169b, 173a, 175a, 177a, 178b, 186a, 193a, 194b, and 197a; size, 9½ in. by 6¾ in.

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[IO Islamic 328] ديوان هجرى رازى

<ul> <li>Dîwân-i-Hijrî Râzî.</li> <li>This manuscript is now IO Islamic 1440 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 328 here with notations and hyperlinks].</li> </ul> 1440 Dîwân-i-Hijrî Râzî ( ديوان هجرى رازى). Lyrical poems of Khwâjah Muḥammad Sharîf (according to the Makhzan-algharâ’ib, Yûsuf) Hijrî of Rai, who was first wazîr of Khurâsân, later on under Shâh Ṭahmâsp, of Yazd and Abarḳûh, and finally of Iṣfahân; he was a nephew of the poet Umîdî (see Haft Iḳlîm, Nos. 1112 and 1114, col. 461 in this Cat.), and the father both of Khwâjah Ghiyâth-aldîn Muḥammad (better known as I’timâd-aldaulah, wazir of the emperor Jahângîr and father of Jahângîr’s wife, Nûrjahân) and of the poet Muḥammad Ṭâhir Waṣlî (ib. Nos. 1115 and 1116). Hijrî died A.H. 984 (A.D. 1576, 1577), comp. besides the Haft Iḳlim, loc. cit., Taḳî Kâshî, No. 573 (A. Sprenger, Catal., p. 42); Nafâ’is-almaâthir (ib. p. 55, l. 3) ; Ilâhî (ib. p. 87, l. 8 ab infra); Safinah, No. 190 (col. 217 in the Bodleian Cat.); Makhzan-algharâ’ib, No. 3051 (ib. col. 394), and Rieu i. p. 335b. According to the Âtashkada, No. 461 (col. 279 in the Bodleian Cat.), the poet died A.H. 982 (A.D. 1574, 1575) in Yazd. This dîwân contains: Haftband (هفت بند) in praise of ‘Alî, an imitation of the Haftband of Mullâ Ḥasan Kâshî (see on this poem, likewise in praise of ‘Alî, in seven stanzas, A. Sprenger, Catal., p. 457), beginning, on fol. 1b: السّلام اى پرتو مهرت چراغ راه دين آفتاب مطلع ايمان امير المؤمنين This peculiar kind of tarji’ is followed, on fol. 4b, by other tarji’bands, ḳaṣîdas, and ḳiṭ’as. Ghazals, in alphabetical order, beginning, on fol. 18b: اى دُر فشان بشكر عطايت زمان ما درجيست پر ز گوهر شکرت دهان ما Rubâ’îs and fards, beginning, on fol. 56b: زاهد كه نماز وروزه اش عادت و خوست ميخواره كه دستگیر او جام و سبوست Dated the 24th of Shawwâl, A.H. 1069 (A.D. 1659, July 15), by ‘Abd-alraḳîb. No. 328, ff. 1-60, 2 coll., each ll. 15; Nasta’lîḳ; size, 10½ in. by 5¾ in.

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[IO Islamic 1822] ديوان سقّا

<ul> <li>Dîwân-i-Saḳḳâ.</li> <li>This manuscript is now IO Islamic 1436 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 1822 here with notations and hyperlinks].</li> </ul> 1436 Dîwân-i-Saḳḳâ (ديوان سقّا). The lyrical poems of Darwîsh Bahrâm Saḳḳâ of Bukhârâ (also called Ćaghatâ’î on account of his Turkish extraction), who died on his way to Sarândib or Ceylon, A.H. 962 (A.D. 1554, 1555), see A. Sprenger, Catal., pp. 59. ll. 18-21; 78, ll. 4-6; 559 and 560; comp. also Safînah, No. 221 (col. 218 in the Bodleian Cat.), and W. Pertsch, Berlin Cat., p. 645, No. 157. Contents: Ghazals, in alphabetical order, except the first three; beginning of the initial ghazal, on fol. 1b (as in No. 365 of the Asiatic Society of Bengal, see A. Sprenger, Catal., p. 560): پا ز سر كرده براه طلبش حيرانم كه من قطره كجا و هوس عمّانم Beginning of the first alphabetical ghazal, on fol. 2b: الا يا ايّها السّاقى بده آن بادۀ حمرا الخ . Musaddasât, mukhammasât, ḳiṭ’as, a series of rubâ’îs, arranged alphabetically, and fards, on fol. 104a, beginning:السّلام اى روضه ات بر اهل دين دار السّلام الخ. Tarji’bands, ḳaṣîdas, and mathnawîs, on fol. 167b. The last thirty leaves are damaged at the bottom; the right order of ff. 88-145 is: 88, 105-144, 89-103, 104, 145. There appear two dates, on fol. 167b and at the end, viz. 19th of Rabî’-althânî, A.H. 1058 (A.D. 1648, May 13), and 2nd of Jumâdâ-althânî in the same year (A.D. 1648, June 24); the name of the copyist is Shaikh Manṣûr, who transcribed this MS. at Bardawân (بردوان ). No. 1822, ff. 221, 2 coll., each ll. 18-19; Nasta’lîḳ; size, 97/8 in. by 53/8 in.

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[IO Islamic 2140] خمسۀ قاسمی

<ul> <li>Khamsa-i-Ḳâsimî.</li> <li>This manuscript is now IO Islamic 1438 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 2140 here with notations and hyperlinks].</li> </ul> 1438 Another copy of Ḳâsimî’s Shâhnâma. No date; some pages injured; beginning as in the preceding copy. The transcriber was Muḥammad alḳiwâm of Shîrâz. College of Fort William, 1825. No. 2140, ff. 216, 2, centre-coll., each ll. 9, with a third on the margin of ff. 196-216, ll. 18; the first two pages richly illuminated, but rather effaced, like the text of the first baits; clear and distinct Nasta’lîḳ; size, 97/8 in. by 61/8 in.

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[IO Islamic 467] ديوان رهائى

<ul> <li>Dîwân-i-Rahâ’î.</li> <li>This manuscript is now IO Islamic 1439 in the India Office collections.</li> <li>[metadata: <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9">Hermann Ethé</a>, <a href="http://doi.org/10.5281/zenodo.1323681">Catalogue of Persian Manuscripts in the Library of the India Office, </a><a href="http://doi.org/10.5281/zenodo.1323681">2 vols. (Oxford: India Office, 1903): volume 1,</a> number 467 here with notations and hyperlinks].</li> </ul> 1439 Dîwân-i-Rahâ’î ( ديوان رهائى). The lyrical poems of Shaikh Sa’d-aldîn Rahâ’î of Khwâf (or, as the Muntakhab-alash’âr, No. 258, col. 245 in the Bodleian Cat., states, of Harât), a descendant of the famous saint Zain-aldin Khwâfî (who died in the beginning of Shawwâl, A.H. 838=A.D. 1435, last of April, see Blochmann, Â’în-i-Akbarî, English translation, vol. i. p. 592 and note; another Zain-aldîn Khwâfî was the oldest translator of Bâbar’s memoirs, and died A.H. 940=A.D. 1533, 1534, see No. 215 in this Cat.); he came to India under Akbar and spent his life in the emperor’s service; he was still alive A.H. 983 (A.D. 1575, 1576), as the chronogram at the end of this copy سال اتمام آن اگر جوئى – رشتۀ جان چاک الخ (the end of the second hemistich is injured) proves; consequently the date of his death, as given in the Nafâ’is-almaâthir and in Badâ’ûnî (A. Sprenger, Catal., p. 49, l. 3 ab infra, and p. 58, l. 7 ab infra), must needs be wrong; comp. on this poet, Bodleian Cat., No. 1037 (a much fuller collection of poetical works by Rahâ’î); A. Sprenger, Catal., p. 545; Safînah, No. 398 (col. 225 in the Bodleian Cat., where he is said to have written an imitation of Niżâmî’s Khamsah); Âtashkada, No. 173 (ib. col. 268), and Makhzan-algharâ’ib, No. 833 (ib. col. 333); see also Blochmann, Â’in-i-Akbarî, vol. i. p. 592. This copy, in which the proper order of leaves is as follows: ff. 1, 113-119, 2, 4, 6, 5, 3, 7-17, 25, 19-24, 18, 26-112, 120, contains: Ghazals, in alphabetical order (except a few poems on the first pages), on fol. 1b, beginning: اوّليّت نيست كس را جز خدا – زانست نامش اوّل هر ابتدا Tarjî’ât, on fol. 86b, beginning: اى وجود تو الخ. Ḳiṭ’as and rubâ’is, on fol. 97a, beginning: هر كه با خلق دوستى دارد الخ. No date. Slight injuries in several pages. No. 467, ff. 120, ll. 15; Nasta’lîḳ; illuminated frontispiece; size, 91/8 in. by 55/8 in.

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Allen Brain Atlas

Allen Brain Atlas is an Allen Institute collection of brain map atlases, datasets, APIs, and analysis tools covering mouse, human, and non-human primate brain resources.

allen-brain-atlas

neuroscienceopenDocumentation, web resources, and API references are available online.

Last verified 2026-04-30Open record

Annotated Behaviour and Observability Dataset (ABODe)

ABODe is a University of Edinburgh DataShare dataset for behavior classification in group-housed mice using home-cage video, identities, bounding boxes, ground-plate positions, and annotator labels.

abode-home-cage

behavioral-neuroscienceopenThe DataShare record exposes download links for annotations, documentation, license text, and the zipped per-snippet data directory.

Last verified 2026-04-30Open record

DANDI Archive for NWB datasets

DANDI is a BRAIN Initiative archive for publishing and sharing neurophysiology data, including electrophysiology, optophysiology, and behavioral data packaged as NWB and related standards.

dandi-nwb

electrophysiologyopenPublished Dandiset metadata and archive endpoints are available through the production DANDI API.

Last verified 2026-04-30Open record

International Brain Laboratory public data

The International Brain Laboratory public data releases expose standardized mouse decision-making experiments, including Neuropixels recordings, widefield calcium imaging, behavior, and session metadata accessed through the ONE API.

ibl

behavioral-neuroscienceopenPublic sessions can be searched and loaded from the IBL public data server through ONE.

Last verified 2026-04-29Open record

OpenNeuro

OpenNeuro is a free, open platform for sharing neuroimaging datasets, with public search, dataset pages, and download paths for web, S3, DataLad, and the OpenNeuro CLI.

openneuro

neuroscienceopenPublished datasets are available on demand over the internet.

Last verified 2026-04-29Open record