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Philosophy [IO Bijapur 224]

<ul> <li>Philosophy.</li> <li>This manuscript is now IO Bijapur 224 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 559 here with further notations and hyperlinks].</li> </ul> 559. B 224. Size 71/2 in. by 5 in. ; foll. 11. Twenty three lines in a page. A treatise on Logical Subtilties, by MAḤMÛD B. NI’MAT ALLAH BUKHÂRÎ, The same as no. 556, 2. The author frequently refers to Saiyid Sharîf. The present text is rather incorrect. It begins at the top of the first page, without a Basmalah, as follows:1 حمدا للحكيم الكاشف لاسرار الحقائق ... وبعد فهذه عدة نكات تشحذ انظار اعيان اولى الاذهان و تنور اصحاب الوهم (الفهم.r) و البيان قيّدها احقر عبادالله البارى محمود بن نعمة الله 2 البخارى سترعيوبهما .... و رتبتها على مقدمة و مقصدين اما المقدمة ففى تعريف المغالطة الخ. On the last page is added a syllogism by Jalâl al-dîn DAWWÂNÎ (دليل ملا جلال دوانى), in Persian. Written in two hands, of about A.H. 1000.   1 I do not transcribe all the errors of the MS. 2 The MS. has محمود من تعمده الله.

Philosophy [IO Bijapur 55]

<ul> <li>Philosophy.</li> <li>This manuscript is now IO Bijapur 55 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 570 here with further notations and hyperlinks].</li> </ul> <a href="https://archive.org/details/catalogueofarabi01greauoft/page/154/mode/2up?view=theater">570</a>. B 55. Size 101/4 in. by 51/4 in.; foll. 28. Nineteen lines in a page. A fragment of the same Commentary, written in Shikastah, of the twelfth century. It contains the beginning of the work, complete to fol. 22. Foll. 23 and 24 repeat the contents of preceding pages. After them is a lacuna, and the MS. is imperfect at the end. Cat. 236, ix. 4.

Philosophy [IO Bijapur 181B]

<ul> <li>Philosophy.</li> <li>This manuscript is now IO Bijapur 181B in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 569 here with further notations and hyperlinks].</li> </ul> 569. B 181B. Size 9 in.; foll. 46. Nineteen lines in a page. بحث التصديقات من شرح قاضى مبارك على سلم The second and concluding part of the same Commentary. Begins:قوله التصديقات الحكم منه اه توضيحه ان النسبة قد تحصل فى الذهن الخ. Ends: قد تم الشرح بفضل من الله تبارك و تعالى يوم الثلثه (!) وقت الضحى احد و عشرين من شعبان المعظم سنة ١١٦٥ هجرية عليه افضل التحية فى ايام الذى كنت فى بلدة الاورنك آباد فى خدمت المرشد الدين حضرت والدى و مرشدى وولى نعمى حضرت سيد عبدالسلام صاحب ادام الله شفقته ... من يد احقر اضعف فخر الدين احمد غفر الله له الخ. Written in an inelegant but legible Nasta’lîḳ hand. Cat. 236, ix. 3 (?)

Philosophy [IO Bijapur 162, 454, 173, 163] Anthology pertaining to al-Sayyid al-Sharīf Jurjānī, 1340-1413

<ul> <li>Philosophy.</li> <li>This manuscript is now IO Bijapur 162, 454, 173, 163 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 585 here with notations and hyperlinks].</li> </ul> <a href="https://archive.org/details/dli.csl.7854/page/n163/mode/2up">585</a>. B 162, 454, 173, 163. Size 91/4 in. by 6 in.; foll. 22. Nineteen and twenty lines in a page. I. Foll. 1-10: a.(foll. 1-5.) A treatise on the subdivision of knowledge, by <a href="http://worldcat.org/identities/lccn-n88286025/">SAIYID SHARÎF JURJÂNÎ</a>. It is termed in the colophon الرسالة الشريفة الشريفية قدس سره فى تقسيم العلم . Cf. Ḥ. Kh. iii. 382 (?). Begins: اللهم ارنا الاشياء كما هی اعلم ان فى تقسيم العلم مذاهب اربعة After having explained the four ways in which knowledge has been divided by the different schools, the author proceeds to say (fol. 4): اذا عرفت هذا فنقول تقسيم المص رحمه الله لا يصح الخ This is a gloss on the beginning of the introduction (مقدمه) of the <a href="https://id.loc.gov/resources/works/23143811.html">Shamsîyah</a> [of <a href="https://id.loc.gov/authorities/names/nr93027510.html">ʻAlī ibn ʻUmar </a><a href="https://id.loc.gov/authorities/names/nr93027510.html">Qazwīnī</a>, d. 1276-77], which nearly agrees with the latter portion of his gloss on the words of <a href="https://id.loc.gov/authorities/names/nr91037727.html">Ḳuṭb al-dîn</a>’s commentary واما على راى الحكماء (=p. ١٣ of the Calcutta edition, cf. no. <a href="https://doi.org/10.5281/zenodo.5295823">507</a>). The colophon bears the double date, 15th Dhu’l-ḳa’dah, 932,1 and Jum. I., 980. b. (foll. 5v.-10.) Glosses on Ḳuṭb al-dîn’s Commentary, and on Jurjânî’s Glosses on the aforesaid passage of the Shamsîyah. Beginning: بسم ... و بالله التوفيق وبيده ازمّة التحقيق قال المش (الشارح.r) المشهور فيما بين القوم الخ Conclusion: ثم التاليف (!) الرسالة يوم الاربعاء الثالث و العشرين من ربيع الاخر سنة تسع و عشرين و تسعمائة تمت الرسالة الحنيفية الحننفية (!) على بحث تقسيم العلم ٩٨٠ The author is perhaps <a href="https://www.qalamos.net/receive/MyMssPerson_agent_00002327">MUḤAMMAD ḤANAFÎ Tabrîzî </a>(cf. Ḥ. Kh. i. 210 and 211). II. Foll. 11-14. A Gloss on a passage near the beginning of Jurjânî’s Glosses on Ḳuṭb al-dîn’s Commentary on the Shamsîyah (p.٣, Calcutta ed.). Begins: اقول و بالله التوفيق و بيده ازمّة التحقيق قوله قيل عليه قيل هذا الاعتراض الخ The colophon runs as follows: تمت الرسالة الشريفة الحنيفة على بحث تمام المشترك فى اواسط شهر جماد الاول سنة ٩٨٠ The author, accordingly, seems to be the aforesaid ḤANAFÎ. III. Foll. 15-17. Glosses on the passage of Jurjânî, immediately following the preceding one, probably by the same author. Colophon: تمت الرسالة الحنفية الحنيفة على بحث توقف الشروع فى العلم على الشروع فى المقدمة شهر جماد الاول سنة ٩٨٠ The beginning is wanting; the first words are: ان ما هو خارج عنه. IV. Foll. 18-20. A short treatise on argument, styled in the colophon: الرسالة الشريفة الشريفة (!) الحنفية الحنيفة على بحث الدلالة. It begins: و اعلم انهم حصروا الدلالة اللفظية الوضعية فى المطابقة و التضمن و الالتزام V. Foll. 21-22. This seems to be another edition of the same treatise, differing, however, entirely in the latter portion. Begins: و اعلم انهم قالوا الدلالة الوضعية اللفظية اما مطابقة او تضمن او التزام Concludes: وليكن هذا آخر ما اردنا بهذا المقام تعليقه و قصدت بقدر الوسع تحقيقه تمت الرسالة الشريفة بتاريخ شهر محرم الحرام سنة ٩٨٠ Well written in Nasta’lîḳ; the last piece in a smaller character.   1 Probably the date of the original copy. [<a href="https://www.wikidata.org/wiki/Q105569536">Bijapur Collection</a>]

Philosophy [IO Bijapur 170]

<ul> <li>Philosophy.</li> <li>This manuscript is now IO Bijapur 170 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 583 here with further notations and hyperlinks].</li> </ul> 583. B 170. Size 81/4 in. by 53/4 in.; foll. 72. Mostly nineteen lines in a page. I.Foll. 1-24. The beginning of MAIBUDHÎ’S شرح الهداية (see no. 487). Plainly written, with marginal notes. Stained, and injured on the margin. II.Foll. 25-75. A fragment of MÎRAK’S شرح حكمة العين (see no. 498). It begins soon after the commencement of the work, with the words الشدة و الضعف. Well written. The margin covered with glosses, and in better preservation than that of I.

Philosophy and Theology [IO Bijapur 222]

<ul> <li>Philosophy and Theology.</li> <li>This manuscript is now IO Bijapur 222 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 593 here with further notations and hyperlinks].</li> </ul> 593. B 222. Size 71/2 in. by 5 in.; foll. 121. Twenty-one, twenty-four, and twenty lines in a page. I.Two fragments of the Glosses of MÎRZÂ JÂN (Ḥabîb Allah Shîrâzî, d. A. H. 994) to Mîrak’s Commentary on the حكمة العين (see no. 498), as well as to Saiyid Sharîf’s Glosses to this commentary. See Ḥ. Kh. iii. 103. a.Foll. 1-55. The first portion, comprising the greater part of the first مقالة ; imperfect at the end. Begins:قال الشارح اى الشاملة للمجرد و المبادى و مقابلاتها اقول يحتمل مقابلاتها معطوفا على قوله الشاملة. Additions by the author on the margin. b.Foll.56-81. Another fragment, extending from the end of the first to the commencement of the fourth مقالة of Part I., but defective after foll. 63, 71, 72, and 73. Begins:الوجود لاضافته الى الشئ The text of foll. 64-69 is in a state of confusion. II.Foll. 82-121. A fragment of the Glosses of MÎRZÂ JÂN on Dawwânî’s الحاشية القديمة (see no. 421). Begins with مبحث الماهية. Some additions by the author on the margin. A defect after fol. 83. Written in three small Nasta’liḳ hands. Cat. 226, xvi. 1.

Philosophy and Theology [IO Bijapur 217]

<ul> <li>Philosophy and Theology.</li> <li>This manuscript is now IO Bijapur 217 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 592 here with further notations and hyperlinks].</li> </ul> APPENDIX. PHILOSOPHY AND THEOLOGY MIXED. 592. B 217. Size 93/4 in. by 51/2 in.; foll.67. Twenty-nine and twenty-seven lines in a page. I.Foll. 1-36. TAFTÂZÂNÎ’S شرح العقائد النسفية (see no. 385). Written by two hands. The margin covered with notes. Worm-eaten. Fol. 37. Some prayers and notes in Arabic and Persian. II.Foll.38-67. The Commentary of MÎRAK JANKÎ (Muḥammad b. Mubârak Shâh Bukhârî) on the Physics and Metaphysics of Athîr al-dÎn Abharî’s الهداية (see no. 493). Neatly written in Nasta’liḳ. Dated A.H. 982. Marginal notes in the earlier portion. In very bad condition. Worm-eaten. The paper dark-brown and crumbling.

Philosophy [IO Bijapur 1b] Glosses and spiritual pedigree

<ul> <li>Philosophy.</li> <li>This manuscript is now IO Bijapur 1B in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 591 here with further notations and hyperlinks].</li> </ul> <a href="https://archive.org/details/catalogueofarabi01greauoft/page/162/mode/2up">591</a>. B 1b. Size 91/2 in. by 6 in.; foll. 56. Seventeen lines in a page. I. Foll. 1-51. A fragment of Glosses on logical treatise, imperfect at the beginning. II. Foll. 53-56. A spiritual pedigree, inscribed طريقه مصافحه سعيديه , Persian. Dated 13th Jum. II., 959. [Bijapur Collection]

Philosophy [IO Bijapur 156]

<ul> <li>Philosophy.</li> <li>This manuscript is now IO Bijapur 156 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 586 here with further notations and hyperlinks].</li> </ul> <a href="https://archive.org/details/catalogueofarabi01greauoft/page/160/mode/2up?view=theater">586</a>. B 156. Size 81/4 in. by 5 in.; foll. 157. Mostly twenty-five lines in a page. I.Foll. 1-99. SAIYID SHARÎF JURJÂNÎ’S Glosses on Ḳuṭb al-dîn’s Commentary on the مطالع الانوار (see no. 525). The first part written in a small but legible hand, and the rest in a minute and rather illegible character; the beginning of each gloss marked with an asterisk, instead of قوله. Finished on 8th Ramaḍân, 828, by Muḥammad b. al-Ḥasan Ṣâdiḳ Ḥusaînî الاهلى. Various marginal notes. Two leaves missing after fol. 6. Fol. 55 mutilated. II.Foll. 100-102. ‘AḌUD AL-DÎN ÎJÎ’S (‘Abd al-raḥmân b. Aḥmad, d. A.H. 756) short treatise on Dialectics, الرسالة العضدية, or more commonly, الرسالة الوضعية. Ḥ. Kh. mentions this treatise under رسالة فى الوضع(iii. 453), but describes it more fully under آداب (i. 210). Cf. Krafft, Hdss. Akad. Wien, 155, and <a href="https://doi.org/10.5281/zenodo.6827074">Cat. St. Petersb.</a> 221. It begins here, with the omission of the introductory words, as follows:قال المولى عضد الدين خاتم المجتهدين هذه فائدة تشمتل الخ. Written by the second hand of the preceding piece, but more plainly. Dated Dhu’l-ḳa’dah, 831. III.Foll. 102v.-139. Glosses on the second part (مباحث التصديقات) of Ḳuṭb al-dîn’s Commentary on the مطالع الانوار.The author not mentioned. Beginning:قد تبين لك مما سلف لك من معنى القضية 1 معنى القضية ما يحتمل الصدق و الكذب. This piece is written, as is also the remainder of this volume, in the same style as the second part of I. Dated Samarḳand, Sha’bân, 818 (!!). Some notes. IV. Foll. 140-141. Some Glosses on a dialectic treatise, beginning:قوله فيلوّح بايراد ملخص كلامه بيان هذا موقوف على مقدمتين احديهما ان الكلمة لا شك انها موضوعة للنسبة الى امر معين. V.Fol. 142. A short treatise on the three grades of existence. It is inscribed by a different hand,رسالة تقسيم موجودات . According to the beginning (مراتب الموجودات الخ), it seems to be identical with the treatise mentioned by Ḥ. Kh. iii. 452, under رسالة فى الوجود in the second place , and ascribed by him to SAIYID SHARÎF ; and also with Cat. Lugd. iii. 376, MDLXV., though the latter is ascribed to Molla Luṭfî. VI.Foll. 142v.143. Another treatise on existence, inscribed by the later hand,رساله در مبحث وجود . Begins: کل مفهوم مغایر للوجود. The remainder of fol. 143 is filled with a note, which is written in the opposite direction. It begins:اعلم أن الالهام قد يكون خيرا و قد يكون شرّا. VII.Foll. 143v.-146. ḲUṬB AL-DÎN’S رسالة فى تحقيق الكليات, the same as that described in Aumer, Hdss. Münch. 308, no. 5, and Cat. Lugd. iii. 377. Cf. Ḥ. Kh. iii. 433. The colophon gives the name of the copyist as above, and the date, Sha’bân, 828. VIII.Foll.146v.155. A treatise on fenced propositions, author unknown. It is inscribed by the later hand:رسالة تحقيق محصورات . Begins:الحمدلله مفيض الجود‘ و مبدع نظام الوجود. The first part (قسم) is فى تحقيق المحصورات الحملية, and the second (fol. 152),فى تحقيق المحصورات الشرطية. The colophon gives the name of the copyist as above, and the date, 6th Ramaḍân,828. IX.Foll. 155v.-157. The treatise,الرسالة الحرفية الشريفية, described in Aumer, Hdss. Münch. 308, no. 6. The author appears to be SAIYID SHARÎF JURJÂNÎ. Written in a more legible style. Dated A.H. 831.The book is injured by damp.   1 Words from the commentary (=fol. 16v. of no.524).

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13 - The New Philosophy of Science

Session #13 of the REINFORCE Critical & Scientific Thinking course, entitled, 'The New Philosophy of Science', is given by Stefano Gattei, Professor of Science in Society, at the University of Trento, Italy. During the session, Prof. Gattei begins with a brief recap of the history of the revolution in scientific thought during the first half of the twentieth century, before introducing the revolutionary New Philosophy of Science, which emerged with the opening of the second half of the century. The session covers the works of Kuhn and Feyerabend, while also exploring Toulmin, Hanson and Polanyi.

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Data on Authorship Gender in Ranked, Unranked, and Interdisciplinary Philosophy Journals (JSTOR Database, 1900-2010)

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Computational History of Philosophy of Science (Comp HOPOS) Dataset

The Computational History of Philosophy of Science (Comp HOPOS) aims to be a comprehensive set of article and (when available) book chapter metadata for philosophy of science.  The dataset covers the full run of over 40 journals and 3 major book series in the field.  An automated author disambiguation script is used to construct canonical names for each author, and a combination of gender attribution methods is used to attribute the gender of each author.  The full code used to generate the dataset is available at <a href="https://github.com/dhicks/comp-HOPOS">https://github.com/dhicks/comp-HOPOS</a>.  See the file data_dictionary.txt for data dictionary and additional information.

Philosophy [IO Islamic 82]

<ul> <li>Philosophy.</li> <li>This manuscript is now IO Islamic 82 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 472 here with further notations and hyperlinks].</li> </ul> PHILOSOPHY. 472. 82. Size 81/2 in. by 43/4 in.; foll. 180. Twelve lines in a page. A treatise on Natural Philosophy, ascribed to the sage BALÎNÛS (بلینوس or بلیناس,1 i.e. Apollonius of Tyana), who received it from Hermes Trismegistus. It was translated (into Syriac) by the priest SÂKHÎYÛS (i.e. Zachaeus, ساخنوس in this MS.), and is called کتاب العلل, or, originally, الجامع للاشیاء. See De Sacy in Notices et Extraits des Manuscrits de la Biblioth. Nation. iv. 107 sqq.; cf. Cat. Lugd. iii. 166; Mus. Brit. 203; Upsal. 226; and Leclerc in Journal Asiatique, 1869, p. 111 sqq. This MS. Does not contain the introduction of the translator. It begins: عونک یا رب و توفیقک هذا ما بدأ به القسّ الذی ترجم کتاب العلل الذی بدی (لدی.r) هرمس فی البیت المظلم الذی علیه الطلسمات المستخرج بالحکمة ترجمت هذا الکتاب لینتفع به من یرید من الناس و هو کلام بلسوس (!) بعینه قال بلیوس (!) انا بلییوس (!) الحکیم صاحب العجائب اعظّم الصانع الذی صنعنی الخ. Compare De Sacy, l.c., 138 sqq. Neatly written in Nasta’liḳ. Richly ornamented and gilt. One of the fly-leaves has the erroneous inscription هرمس المثلث الخ, which appears to be taken from the concluding words of the work. [Hastings.]   1 The latter form of the name occurs in the epilogue.

Philosophy [IO Islamic 2770]

<ul> <li>Philosophy.</li> <li>This manuscript is now IO Islamic 2770 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 474 here with further notations and hyperlinks].</li> </ul> 474. 2770. Size 91/4 in. by 6 in.; foll. 173. Twelve lines in a page. The twenty-first of the treatises of the Ikhwân al-Ṣafâ, on the dispute between the animals and man. It has been printed at Calcutta, 1812 and 1846, and translated into German by Dicterici, Berlin, 1858, Cf. Aumer, Hdss. Münch. 295. The preface is omitted. Begins: فی بیان بدء الخلق یقال انه لما توالدت الخ-like the Munich MS. Well written in Nasta’liḳ. All rubrics omitted. [Biblioth. Leydeniana.]

• Philosophy [IO Islamic 1420] فنّ المنطق من کتاب الشفاء

<ul> <li>Philosophy.</li> <li>This manuscript is now IO Islamic 1420 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 475 here with further notations and hyperlinks].</li> </ul> <a href="https://archive.org/details/in.gov.ignca.35737/page/131/mode/2up?q=349">475</a> 1420. Size 11 in. by 63/4 in.; foll. 411. Thirty lines in a page. هذا فنّ المنطق من کتاب الشفاء المنسوب الی معلّم الثالث قدوة علماء المحقّقین عمدة فضلاء المتبحّرین الشیخ الرئیس حجة الحکماء ابو علی حسین بن عبدالله ابن سینا The first part (الجملة الاولی) of <a href="https://id.loc.gov/authorities/names/n80002386.html">IBN SÎNÂ</a>’s (d. A.H. 428) System of Aristotelian Philosophy, called <a href="https://en.wikipedia.org/wiki/The_Book_of_Healing">الشفاء</a>, on Logic. See Cat. Lugd. iii. 315, sqq. [=<a href="https://mdz-nbn-resolving.de/details:bsb10800144">Catalogus codicum orientalium Bibliothecae Academiae Lugduno-Batavae</a>]; cf. <a href="https://en.wikipedia.org/wiki/Ka%C5%9Ff_az-Zun%C5%ABn">Ḥ. Kh</a>. iv. 62. This part comprises the first four fascicles of the work. It is divided into nine فنّ; viz., I. (fol. 3) without title (Isagoge); 2. (fol. 24v.) فی المقولات; 3. (fol. 81v.) باری ارمینیاس (Περι Ἑρμηνεια&sigmaf;); 4. (fol. 107) فی القیاس; 5. (fol. 201) فی البرهان; 6. (fol. 272) کتاب طونیقا (r. طوبیقا, Τοπικα (; 7. (fol. 336v.) فی سوفسطیقا; 8. (fol. 355v.) فی الخطابة; 9. (fol. 401) کتاب الشعر. An elegant copy, transcribed by order of (Saiyid) Muḥammad Ḥusainî, at Kashmîr, by Muḥammad Ṣâdiḳ b. Ḥâjjî ‘Abd al-ḥakîm, from a MS. of A.H. 868 [=1462-64 CE]. Completed on 4th Rabî’ I., 1148 [=27 July 1735]. Each book (مقالة) has its own conclusion, and the volume ends with a long epilogue by the said Saiyid (fol. 411) و کان-املآء هذه الفقرات من المفتقر الی الله الغنی محمد الحسینی. A splendid ornament on the first page, and gold lines round the others. There precede (foll. 1 and 2), the life of the author, taken from the بحر الجواهر; the introduction of Abu ‘Ubaid (which is given at full length in Cat. Lugd., l.c.), [=<a href="https://mdz-nbn-resolving.de/details:bsb10800144">Catalogus codicum orientalium Bibliothecae Academiae Lugduno-Batavae</a>]. transcribed from the original MS., where it had been added by Sharîf b. ‘Abd al-laṭîf Ḥasanî, A.H. 891; and an incomplete list of contents. In an elegant binding of red leather, with gold ornaments. [<a href="https://doi.org/10.5281/zenodo.4085990">Johnson</a>.]

Philosophy [IO Islamic 2150]

<ul> <li>Philosophy.</li> <li>This manuscript is now IO Islamic 2150 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 483 here with further notations and hyperlinks].</li> </ul> 483. 2150. Size 81/4 in. by 6 in.; foll. 107. Twenty-two lines in a page. Glosses to Ṭûsî’s Commentary on the Physics of الاشارات, and to the corresponding portion of Taḥtânî’s المحاکمات, by Ḥabîb Allah MÎRZÂ JÂN Bâghandî1 (alias Shîrâzî, d. A.H. 994). See Ḥ. Kh. i. 303, and Cat. Mus. Brit. 627.2 These glosses are dedicated to the Ṣafawî Shâh Ismâ’îl II. (السلطان بن السلطان بن السلطان ابو المظفر شاه اسمعیل الحسینی الصفوی بهادر خان), who reigned from A.H. 983 to 985. Though, in the preface, Ṭûsî’s commentary and المحاکمات, or شرح الشرح, are spoken of in equal terms, the glosses refer only to the latter work, with the words قوله المح (i.e. المُحاکِم). In the preface allusion is made to the names of the author and the commentators, and their respective works, as follows: الحمدلله الذی شفی علیل الحکمة باشارات فائقة، وروی غلیل العلم و المعرفة بتنبیهات رائقة...و الصلوة و السلام علی رئیس الامّة و نصیرهم یوم الغُمّة، فخر الانبیاء المرسلین، حبیب رب العالمین، اعنی مُحاکِم محکمة العدالة، و قطب فلک الرسالة الخ. The first gloss begins: قوله المح بل یکفی فی اثباته اما مجرد ملاحظة تصوراته او النظرالسابق اقول لا یذهب علی من تتبع فصول الکتاب الخ. Closely written in Nasta’liḳ, with notes by the author. The title-page, which is covered with various notes, bears the seal of a “servant” of Muḥammad Shâh. [College of Fort William, 1825.]   1 This MS. Has الباغنوی. See however, Cat. Lugd. iii. 323. 2 In the latter it is, however, taken for Taḥtânî’s commentary

Philosophy [IO Islamic 1233]

<ul> <li>Philosophy.</li> <li>This manuscript is now IO Islamic 1233 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 484 here with further notations and hyperlinks].</li> </ul> 484. 1233. Size 8 in. by 41/4 in.; foll. 174. Twenty-nine lines in a page. Another Commentary on Ibn Sînâ’s الاشارات, by ‘Izz al-daulah Sa’d b. Manṣûr, commonly called IBN KAMMÛNAH, a Jewish philosopher (d. A.H. 676). See Ḥ. Kh. i. 303, and regarding other woks of this author, Cat. Bodl. ii. 562, Flügel, Hdss. Wien, ii. 606, Cat. Lugd. iii. 349, etc. In two parts, the first of which (foll. 1-59) contains the Logic, and begins, without an introduction, as follows: قال العبد الفقیر الی رحمة الله تعالی سعد بن منصور بن سعد بن الحسن بن هبة الله بن کمونة وفقه الله لطاعته...احمد الله علی حسن توفیقه1 لما نزل من السفر الیه منزلة التقدم بالاعداد للراحلة و الزاد. Concludes: فهذا ما اردت اثباته من المنطق و مباحث المنطق کثیرة جدا لکن ما خرج منها عن هذا القدر الذی (قد) اوردته فلیس بمهمّ عند طالبی الحقائق الخ. The second part (foll. 60-174) comprises the Physics and Metaphysics. It is inscribed: القسم الثانی فی علمی الطبیعة و ما قبله مع ما یندرج فیهما من غیرهما. The conclusion begins as follows: فهذا ما تیسر ایراده علی حکم العجلة فی اوقات مختلسة من الشواغل الدنیویة من غیر معاودة تنقیح و لا مراجعة تهذیب الخ. Carefully written, but almost without diacritical points, by..2 b. ‘Abd al-raḥmân b. ‘Abdallah, a Mâlikî divine. Dated Tuesday, 12th Rabî’ II. (?), 734. Revised. A defect after fol. 15. The first few leaves are misplaced; they should stand thus: 1, 4, 3, 6, 5, 2, 7; and the last leaves should be placed in the following order: 168, 170, 169, 172, 171, 173, 174. Injured by insects, especially at the end. [Johnson.]   1 These words of Ibn Sînâ are wrongly cited by Ḥ. Kh. as the beginning of the present work. 2 Erased.

Philosophy [IO Islamic 520]

<ul> <li>Philosophy.</li> <li>This manuscript is now IO Islamic 520 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 481 here with further notations and hyperlinks].</li> </ul> 481. 520. Size 71/4 in. by 33/4 in.; foll. 350. Nineteen lines in a page. The second part of the preceding Commentary, on Physics and Metaphysics. Begins: قال الشیخ هذه اشارات الی اصول الخ. Neatly written, of the eleventh century. Foll. 160 and 165 should be transposed. [Hastings.]

Philosophy [IO Islamic 423]

<ul> <li>Philosophy.</li> <li>This manuscript is now IO Islamic 423 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 478 here with further notations and hyperlinks].</li> </ul> 478. 423. Size 91/4 in. by 6 in.; foll. 154. Twenty-three lines in a page. شرح عیون الحکمة The Commentary of FAKHR AL-DÎN RÂZÎ (Muḥammad b. ‘Omar, d. A.H. 606) on the second and third parts of Ibn Sînâ’s (d. A.H. 428) عیون الحکمة, on Physics and Metaphysics. See Ḥ. Kh. iv. 290, and especially regarding the first part, omitted in this MS. Flügel, Hdss. Wien, ii. 600. Extracts from this work have been given by Haneberg in Abhandle. d. baier. Akad. xi. 250-267. Beginning: الطبیعیات و هی مرتبة علی فصول الفصل الاول فی تقسیم العلوم و فیه مسائل المسئَلة الاولی فی تفسیر الحکمة قال الشیخ الحکمة استکمال النفس الانسانیة الخ. The remaining fourteen sections of this part are inscribed as follows: II. (fol. 5v.) فی المصادرات التی یجب تقدیمها علی العلم الطبیعی; III. (fol. 16v.) فی تناهی الابعاد; IV. (fol. 23) فی بیان ان الجهات لا تتحدد الا بالمحیط و المرکز; V. (fol. 26) فی احکام الاجسام البسیطة; VI. (fol. 29) فی نفی الخلاء; VII. (fol. 36) فی نفی الجوهر الفرد; VIII. (fol. 43v.) فی الزمان; IX. (fol. 56v.) فی احوال الحرکات; X. (fol. 67v.) فی مسائل السماء و العالم; XI. (fol. 73v.) فی الاثار العلویة; XII. (fol. 80v.) فی النبات; XIII. (fol. 81v.) فی الحیوان; XIV. (fol. 91v.) فی الحواس الباطنة; XV. (fol. 96)فی القوی المحرکة الحیوانیة; XVI. (fol. 100v.) فی الانسان. The third part, الالهیات (foll. 113-154), comprises nine فصل, as follows: I. without title; II. (fol. 118v.) فی احکام الهیولی و الصورة; III. (fol. 124( فی اثبات القوی; IV. (fol. 127v.) فی احکام العلل و المعلولات; V. (fol. 130) فی الموجود و بیان انقسامه الی الجوهر و العرض; VI. (fol. 134v.) فی مباحث الممکن و الواجب; VII. (fol. 137) فی الکلی و الجزئی; VIII. (fol. 141); IX. (fol. 150) فی تقریر المعاد الروحانی. Very well written, probably by (or for) Abu’l-fatḥ b. ‘Abd al-razzâḳ, whose seal is at the end of the MS. Of the end of the tenth century. Foll. 15 and 24 should be transposed. Foll. 64-85 should stand in the following order: 64, 74, 66-73, 65, 84, 76-83, 75, 85. Injured by insects. This MS. Was bought at Shâhjahânâbâd, by Muḥammad Hâdi Ḥusainî, a “servant” (مرید) of Aurangzîb, for the use of his son Muḥammad Ibrâhîm, A.H. 1089.

Philosophy [IO Islamic 1796] فنّ الطبیعیات

<ul> <li>Philosophy.</li> <li>This manuscript is now IO Islamic 1796 in the India Office collections.</li> <li>[metadata:<a href="https://de.wikipedia.org/wiki/Otto_Loth"> Otto Loth, </a><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a>, (volume 1), no. 476 here with further notations and hyperlinks].</li> </ul> 476. 1796. Size 111/4 in. by 63/4 in.; foll. 313. Thirty lines in a page. هذا فنّ الطبیعیات المنسوب الی معلّم الثالث الخ The second part of the <a href="https://doi.org/10.5281/zenodo.5237295">preceding work</a>, on Physics. The eight فنّ of this part are: 1. فی السماع الطبیعی; 2. (fol. 94v.) فی صناعة الطبیعیات; 3. (fol. 109v.) فی الکون و الفساد; 4. (fol. 133) فی الفعل و الانفعال; 5. (fol. 144v.) فی الآثار العلویة; 6. (fol. 161v.) کتاب النفس; 7. (fol. 214) فی النبات; 8. (fol. 222) فی طبائع الحیوان. Like the preceding MS.; the colophon gives the same names of the transcriber (adding the surname الآردی), and of his employer. Dated Kashmîr, Sha’bân, 1150. Foll. 24-31 are to be placed in the following order: 24, 27, 25, 26, 29, 30, 28, 31. Slightly injured by insects. Bound in green leather, with gold ornaments. [<a href="https://doi.org/10.5281/zenodo.4085990">Johnson</a>.]