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[IO Islamic 162] ديوان عرفى
<ul> <li><strong>Dîwân-i-‘Urfî.</strong></li> <li><strong>This manuscript is now IO Islamic 1454 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 162 here with notations and hyperlinks].</strong></li> </ul> <p>1454</p> <p>Dîwân-i-‘Urfî ( ديوان عرفى).</p> <p>‘Urfî’s lyrical poems, viz.:</p> <p>1.Ḳaṣîdas, on fol. 1<sup>b</sup>, beginning: اى متاع درد الخ .</p> <p>2.Ghazals, in alphabetical order, except the first two, on fol. 90<sup>b</sup>, beginning: اى نه فلك الخ.</p> <p>At the end (on fol. 210 sq.) some ḳiṭ’as.</p> <p>3.Rubâ’îs, on fol. 218<sup>b</sup>, beginning : يا رب نفسى الخ.</p> <p>Dated the 6th of Sha’bân, A.H. 1098 (A.D. 1687, June 17), by Amân-allâh Suhrawardî, at Patna. The right order of ff. 72-81 is: 72, 80, 74-79, 73, 81.</p> <p>No. 162, ff. 235, 2 coll., each ll. 15; large Nasta’lîḳ; size, 10¾ in. by 6½ in.</p> <p> </p> <p> </p>
[IO Islamic 105] ديوان عرفى
<ul> <li><strong>Dîwân-i-‘Urfî.</strong></li> <li><strong>This manuscript is now IO Islamic 1455 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 105 here with notations and hyperlinks].</strong></li> </ul> <p>1455</p> <p>A slightly defective copy of the same dîwân.</p> <p>Contents:</p> <p>1.Ḳaṣîdas, with a few ḳiṭ’as at the end, on fol. 1<sup>b</sup>, beginning: اقبال كرم الخ.</p> <p>2.Ghazals, in alphabetical order, on fol. 70<sup>a</sup>, beginning:</p> <p>كوى عشقست و همه دانه دوامست اينجا</p> <p>جلوۀ مردم آزاده حرامست اينجا</p> <p>corresponding to No. 1428 (1451 in this Cat.), fol. 56<sup>b</sup>, first column, first line.</p> <p>3.Rubâ’îs, on fol. 128<sup>b</sup>, beginning: يا رب نفسى الخ ; this part is defective at the end; the last rubâ’î, appearing here and beginning : اى چهره کرم الخ, is found in No. 1484, on fol. 165<sup>a</sup>, middle column, l. 5.</p> <p>No. 105, ff. 141, 2 coll., each ll. 15; Nasta’lîḳ, the first page greatly injured; size, 6½ in. by 3¾ in.</p> <p><br> </p> <p> </p> <p> </p>
[IO Islamic 1745] كلّيّات عرفى
<ul> <li><strong>Kulliyyât-i-’Urfî.</strong></li> <li><strong>This manuscript is now IO Islamic 1453 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1754 here with notations and hyperlinks].</strong></li> </ul> <p>1453</p> <p>A defective copy of the same Kulliyyât.</p> <p>Contents:</p> <p>1. Ḳaṣîdas, on fol. 1<sup>b</sup>, beginning: اقبال كرم الخ .</p> <p>2. Ḳiṭ’as, on fol. 64<sup>b</sup>, beginning: اى دل راهزن الخ.</p> <p>3.Ghazals, in alphabetical order, on fol. 73<sup>b</sup>, beginning: تحفۀ مرهم الخ ; there is a lacuna after fol. 106; the last bait, on fol. 106<sup>b</sup>, corresponds to fol. 78<sup>b</sup>, first column, ll. 7 and 8, in No. 1484 (1451 in this Cat.); the first ghazal, on fol. 107<sup>a</sup>, is found in No. 1484 on the same page, third column, first line; the second, on fol. 79<sup>b</sup>, middle-column, l. 5.</p> <p>4.Rubâ’îs, on fol. 177<sup>a</sup>, beginning as in No. 1484.</p> <p>5.Majma’-alabkâr, on fol. 193<sup>b</sup>, beginning as usual; it is slightly defective at the end, in consequence of a lacuna after fol. 238; the last bait, that appears here, corresponds to No. 1484, fol. 214<sup>a</sup>, third column, ll. 9 and 10.</p> <p>6.Sâḳînâma (ساقينامه), on fol. 239<sup>a</sup>, beginning:</p> <p>بيا ساقى اين تشنگی را بسنج – پس از آرزوى دل ما مرنج</p> <p>This mathnawî, not found in the other copies of ‘Urfî’s works in the India Office Collection, is noticed in W. Pertsch, Berlin Cat., p. 65, first line, and p. 901, No. 4; in Rosen, Persian MSS., p. 262, No. 5; and in No. 1052 of the Bodleian Cat.</p> <p>7.Farhâd u Shîrîn, on fol. 241<sup>b</sup>, beginning as usual.</p> <p>No date; the first thirty-seven leaves partly collated; many baits slightly damaged both at the beginning and end.</p> <p>No. 1745, ff. 255, 2 coll., each ll. 15; Nasta’lîḳ; illuminated frontispieces on ff. 1<sup>b</sup>, 73<sup>b</sup>, and 193<sup>b</sup>; size, 8¼ in. by 4¾ in.</p> <p><br> </p> <p> </p> <p> </p>
[IO Islamic 2783] كلّيّات عرفى
<ul> <li><strong>Kulliyyât-i-’Urfî.</strong></li> <li><strong>This manuscript is now IO Islamic 1452 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2783 here with notations and hyperlinks].</strong></li> </ul> <p>1452</p> <p>Another copy of the same Kulliyyât.</p> <p>This copy contains:</p> <p>1.A prose-preface, usually styled رسالۀ نفس نفيس (see W. Pertsch, Berlin Cat., p. 901, and Rosen, Persian MSS., p. 261), on fol. 1<sup>b</sup>, beginning: حمدى كه از نهايت شايستگی منزّه از شائبۀ تعيّن و تخصيص آمده الخ. This preface is found in No. 1053 of the Bodleian Cat. too.</p> <p>2.Majma’-alabkâr, on fol. 7<sup>b</sup>, beginning as in the preceding copy.</p> <p>3.Khusrau u Shîrîn, or rather Farhâd u Shîrîn, on fol. 50<sup>b</sup>, likewise beginning as in the preceding copy.</p> <p>4.Ḳaṣîdas, on fol. 64<sup>b</sup>, beginning: اقبال كرم ميگزد ارباب همم را الخ, see the remark in the preceding copy.</p> <p>5.Ḳiṭ’as, on fol. 134<sup>b</sup>, beginning, as most copies do (see the preceding copy):</p> <p>اى دل راهزن كه از عرشم – بحضيض ثرى فرستادى</p> <p>6.Ghazals, in alphabetical order, except the first two; beginning of the initial ghazal, on fol. 144<sup>b</sup>:</p> <p>اى نه فلك ز خوشۀ صنع تو دانۀ</p> <p>وز قصر كبرياى تو عرش آشيانۀ</p> <p>Beginning of the first alphabetical ghazal the same as in the preceding copy.</p> <p>7.Rubâ’îs, on fol. 208<sup>b</sup>.</p> <p>Dated the 3rd of Jumâdâ-alawwal, A.H. 1066 (A.D. 1656, Feb. 28).</p> <p>No. 2783, ff. 226, 2 coll., each ll. 16; Nasta’lîḳ; illuminated frontispieces on ff. 1<sup>b</sup>, 7<sup>b</sup>, 50<sup>b</sup>, 64<sup>b</sup>, and 144<sup>b</sup>; size, 7<sup>3/4</sup> in. by 4<sup>3/8</sup> in.</p> <p> </p>
[IO Islamic 1484] كلّيّات عرفى
<ul> <li><strong>Kulliyyât-i-’Urfî.</strong></li> <li><strong>This manuscript is now IO Islamic 1451 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1484 here with notations and hyperlinks].</strong></li> </ul> <p>‘Urfî (Nos. 1451-1463).</p> <p>1451</p> <p>Kulliyyât-i-’Urfî (كلّيّات عرفى).</p> <p>Complete poetical works of Maulânâ Sayyid (or Sayyidi) Muḥammad, the son of Khwâjah Zain-aldîn ‘Alî bin Jamâl-aldin (so in the Safînah; according to W. Pertsch, Berlin Cat., p. 902, last line, his father’s name was simply Khwâjah Balawî) of Shîrâz, with the takhalluṣ ‘Urfî, who came to India A.H. 994 (A.D. 1586), and died at Lâhur in Shawwâl, A.H. 999 (A.D. 1591, July, August), not 1002, as Taḳî Kâshî wrongly asserts (see A. Sprenger, Catal., p. 37, No. 494); comp. Bodleian Cat., Nos. 1051-1054, and No. 1991; Rieu ii. pp. 667 sq., 738<sup>b</sup> (where a special tarjî’, styled گلشن راز, is noticed), and 845<sup>b</sup>; W. Pertsch, Berlin Cat., pp. 901-905; A. Sprenger, Catal., pp. 112, 113, 528, and 529; G. Flügel i. p. 592 sq.; J. C. Tornberg, p. 110; Rosen, Persian MSS., pp. 261-263; J. Aumer, p. 36; and Blochmann, Â’în-i-Akbarî, vol. i. pp. 569-571; see also Safînah, No. 273 (col. 220 in the Bodleian Cat.); Âtashkada, No. 662 (ib. col. 284); Ḥ. Khalfa iii. p. 295, No. 5556; iv. pp. 253 and 254, No. 8297, and vi. p. 596, Nos. 14802-14804; Notices et Extraits, iv. p. 272; etc.</p> <p>This copy contains:</p> <p>1: Ḳaṣîdas, on fol. 1<sup>b</sup>, beginning (as in the British Museum, Bodleian, and Berlin copies):</p> <p>اى متاع درد در بازار جان انداخته</p> <p>گوهر هر سود در جیب زیان انداخته</p> <p>The second ḳaṣîdas, on fol. 2<sup>b</sup>, اقبال كرم الخ, is the initial poem of the following two copies and of that in A. Sprenger’s Catal.</p> <p>Special collections of these ḳaṣîdas are noticed in W. Pertsch, p. 65, No. 11; p. 696, No. 3, and p. 714, No. 1 in 686; one particular ḳaṣîdah, styled همراس مماس, is mentioned, ib. p. 74, No. 3, and p. 79, No. 3. Persian commentaries on ’Urfî’s ḳaṣîdas by Munîr, Mirzâ Jân (the latter styled مفتاح النّكات, and completed A.H. 1073=A.D. 1662, 1663), Ḳuṭb-aldîn (A.H. 1101=A.D. 1689, 1690), and Râjû ‘ulwî (styled نگارنامۀ فیضی , A.H. 1111=A.D. 1699, 1700), are described in. No. 1054 of the Bodleian Cat.; in Rieu ii. p. 668<sup>b</sup>: and in A. Sprenger, Catal., pp. 529 and 530 respectively; five different Turkish commentaries on certain ḳaṣidas and muḳaṭṭa’ât in G. Flügel i. pp. 594 and 595. The ḳaṣidas have been printed in Calcutta, A.H. 1254 (A.D. 1839), with a commentary by Aḥmad ibn ‘Abd-alraḥîm (also noticed in A. Sprenger, Catal., p. 530); and (with some muḳaṭṭa’ât and tarjî’s) in Lucknow, without a date; a شرح قصائد عرفى and a ديوان عرفى also appeared in Lucknow, 1880; an English translation of selected ḳaṣidas of ‘Urfî was published in Calcutta, 1887.</p> <p>2.Ghazals, inalphabetical order, onfol. 55<sup>b</sup>, beginning:</p> <p>افگار ما (other copies سينۀ) تحفۀ مرهم نگیرد خاطر</p> <p>سایۀ گل بر نتابد گوشۀ دستار ما</p> <p>comp. A. Sprenger, Catal., p. 529, l. 3, and Nos. 1052 and 1053 in the Bodleian Cat.; other collections of ‘Urfi’s ghazals are noticed in W. Pertsch, Berlin Cat., p. 62, No. 3. b; and p. 701, No. 40.</p> <p>3. Ḳiṭ’as, on fol. 151<sup>b</sup>, beginning: اى كه در آئينه ام خودرا سيه رو ديدۀ الخ.</p> <p>The usual initial poem of this part اى دل راهزن الخ is found here, on fol. 152<sup>a</sup>, l. 4 ab infra.</p> <p>4.Rubâ’îs, on fol. 160<sup>b</sup>, beginning:</p> <p>يا رب نفسى ده كه ثنا پردازم</p> <p>وين نغمه بآهنگ سزا پردازم</p> <p>see No. 1052 in the Bodleian Cat.</p> <p>5.Majma’-alabkâr ( مجمع الابكار), a mathnawî in imitation of Niżâmî’s Makhzan-alasrâr (but not with the same title, as is wrongly stated in A. Sprenger, Catal., p. 529), on fol. 176<sup>b</sup>, beginning:</p> <p>بسم الله الرّحمن الرّحيم – موج نخستست زبحر قديم</p> <p>See. Ḥ. Khalfa v. p. 389, No. 11416; Krafft, p. 69; and an additional copy in W. Pertsch, Berlin Cat., p. 64, No. 8.c.</p> <p>6.Farhâd u Shîrîn (فرهاد و شيرين), or, as it is styled in the colophon of the following copy: Khusrau u Shîn, خسرو و شيرين, another mathnawî, on fol. 215<sup>b</sup>, beginning:</p> <p>خداوندا دلم بى نور تنگست</p> <p>دل من سنگ و کوه طور سنگست</p> <p>Both the prose-preface and the Sâḳînâma (see the following copies) are wanting in this collection.</p> <p>Dated by Shaikh Muḥammad Sa’îd of Bukhârâ, A.H. 1021 (A.D. 1612, 1613); at the end of this copy there appears the same chronogram, which is noticed in G. Flügel i. p. 593, in A. Sprenger, Catal., p. 529, and in Rosen, p. 263, viz.:</p> <p>نكات سحرى و اعجازى (other copies طرفه) اين درج</p> <p>پردازی (other copies برقم) چون گشت مکمّل زرقم</p> <p>(other copies يافت) مجموعه طراز قدس تأريخش گفت</p> <p>اوّل ديوان عرفئ شيرازى</p> <p><br> </p> <p>which gives as date for the completion of this collection, A.H. 996 (A.D. 1588), not 986, as Sprenger erroneously states, nor 995, as Flügel asserts, nor 997 or 998, as the transcriber of this copy and the copyist of No. 85 in Rosen’s MSS. add. The number of the ḳaṣîdas is expressed in this ta’rîkh by the units, viz. 1, 6, 4, 6, 1, 1, and 7=26; the number of the ghazals by the tens, viz. 30, 10, 50, 70, 80, 10, 10, and 10=270; the number of the rubâ’îs and ḳiṭ’as by the hundreds, viz. 200, 300, and 200 = 700 (i.e. 380 rubâ’îs and 320 ḳiṭ’as). The further remark of the transcriber of this copy, that this ta’rîkh also gives the date of the poet’s death, is wrong; the proper chronograms for his decease, viz. 999, are استاد البشر (see A. Sprenger, Cat., p. 112, last line) and عرفى جوانه مرگ شدی (quoted in Badâ’ûnî, see Rieu ii. p. 667<sup>a</sup>).</p> <p>No. 1484, ff. 227, 3 coll., the first and third ll. 13, the middle one ll. 22; Nasta’lîḳ; illuminated frontispieces on ff. 1<sup>b</sup>, 55<sup>b</sup>, 176<sup>b</sup>; and 215<sup>b</sup>; size, 7 in. by 4<sup>3/8</sup> in.</p> <p> </p>
[IO Islamic 266] نل و دمن
<ul> <li><strong>Nal-u-Daman</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 1470 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 266 here with notations and hyperlinks].</strong></li> </ul> <p>1470</p> <p>The same.</p> <p>Excellent copy, dated the last of Rajab, A.H. 1188 (A.D. 1774, Oct. 6).</p> <p>No. 266, ff. 142, 2 coll., each ll. 15; Nasta’lîḳ; size, 8 in. by 5¼ in.</p> <p> </p>
[IO Islamic 269] نل و دمن
<ul> <li><strong>Nal-u-Daman</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 1468 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 269 here with notations and hyperlinks].</strong></li> </ul> <p>1468</p> <p>Nal u Daman (نل و دمن).</p> <p>Faiḍî’s famous mathnawî, Nal and Daman, a free Persian adaptation of the episode of Nala and Damayantî in the Indian Mahâbhârata, and composed A.H. 1003=A.D. 1594, 1595 (comp. Blochmann, Â’în-i-Akbarî, p. 106, note 4 etc.). Beginning:</p> <p>اى در تگ و پوى تو زآغاز – عنقاى نظر بلند پرواز</p> <p>Lithographed, Calcutta, 1831, and Lucknow, A.H. 1263; a part of it is printed in Spiegel’s Chrestomathia Persica, Leipzig, 1846, pp. 131-150. Copies of this mathnawî are also noticed in W. Pertsch, Berlin Cat., p. 905; A. Sprenger, Catal., p. 402; J. Aumer, p. 38; A. F. Mehren, p. 42, etc. This copy is dated the first of Sha’bân, A.H. 1069 (A.D. 1659, April 24); the last pages a little injured.</p> <p>No. 269, ff. 142, 2 coll., each ll. 15; ff. 1 and 2 supplied by a more modern hand; Nasta’lîḳ; size, 7¾ in. by 4 in.</p> <p> </p>
[IO Islamic 1059] نل و دمن
<ul> <li><strong>Nal-u-Daman.</strong></li> <li><strong>This manuscript is now IO Islamic 1469 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1059 here with notations and hyperlinks].</strong></li> </ul> <p>1469</p> <p>Another copy of the same.</p> <p>Beginning as usual. Marginal and interlinear glosses throughout. Dated by ‘Abd-alraḥîm ibn Maulawî Shaikh-i-‘allâm Muḥammad the 5th of Ramaḍân, A.H. 1118 (here called the fifty-first year of ‘Âlamgîr’s reign) = A.D. 1706, Dec. 11. It was copied for Ghulâm Ḥusain, commonly called Walî Muḥammad ( براى خواندن قرّة العين غلام حسين عرف ولى محمّد تحرير نموده شد ).</p> <p>No. 1059, ff. 141, 2 coll., each ll. 15; Nasta’lîḳ; size, 8<sup>3/8</sup> in. by in. by 5 in.</p> <p> </p> <p> </p> <p> </p>
[IO Islamic 689] قصائد فيضى
<ul> <li><strong>Faiḍî's-ḳaṣîdas</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 1467 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 689 here with notations and hyperlinks].</strong></li> </ul> <p>1467</p> <p>Faiḍi’s ḳaṣîdas.</p> <p>A selection of Faiḍi’s ḳaṣîdas and tarji’s, beginning, on fol. 1<sup>b</sup>: يا ازلىّ الظّهور الخ.</p> <p>This small copy is a little worm-eaten throughout; the second leaf is badly injured.</p> <p>No date.</p> <p>No. 689, ff. 49, 2 coll., each ll. 15; clear Nasta’lîḳ; illuminated frontispiece; size, 7<sup>7/8</sup> in. by 5 in.</p> <p> </p>
[IO Islamic 1848] نل و دمن
<ul> <li><strong>Nal-u-Daman</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 1476 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1848 here with notations and hyperlinks].</strong></li> </ul> <p><br> </p> <p>1476</p> <p>The same.</p> <p>No date.</p> <p>No. 1848, ff. 143, 2 coll., each ll. 15; small, but clear Nasta’lîḳ; illuminated frontispiece; all the pages throughout sprinkled with gold; size, 9 in. by 5¾ in.</p> <p> </p>
[IO Islamic 189] نل و دمن
<ul> <li><strong>Nal-u-Daman</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 1473 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 189 here with notations and hyperlinks].</strong></li> </ul> <p>1473</p> <p>The same.</p> <p>Another copy, not dated. The poem concludes on fol. 126<sup>a</sup>; ff. 126<sup>b</sup>-127<sup>b</sup> contain some short stories, the first of which is written by the same scribe as the mathnawî, viz. by Lâla Ćaman La’lî, and begins:</p> <p>حكايت آورده اند كه فرمان بر مهتريوسف آمد كه اى يوسف الخ .</p> <p>No. 189, ff. 127, 2 coll., each ll. 12; Nasta’lîḳ, written half on white, half on brown paper; size, 9<sup>1/8</sup> in. by 5<sup>1/2</sup> in.</p> <p> </p>
[IO Islamic 2724] نل و دمن
<ul> <li><strong>Nal-u-Daman</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 1471 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2724 here with notations and hyperlinks].</strong></li> </ul> <p>1471</p> <p>The same.</p> <p>Modern copy, dated the 25th of Jumâdâ-althânî, A.H. 1210 (Faṣlî era 1203) = A.D. 1796, Jan. 6. An entry, dated Calcutta, March, 1806, on the fly-leaf at the back. Biliotheca Leydeniana.</p> <p>No. 2724, ff. 149, 2 coll., each ll. 15; Nasta’lîḳ; illustrations on ff. 10<sup>b</sup>, 48<sup>b</sup>, 65<sup>a</sup>, 70<sup>b</sup>, 72<sup>b</sup>, 82<sup>b</sup>, 92<sup>b</sup>, 96<sup>a</sup>, 97<sup>a</sup>, 109<sup>a</sup>, 113<sup>b</sup>, 114<sup>b</sup>, 125<sup>a</sup>, 128<sup>b</sup>, 131<sup>a</sup>, and 136<sup>b</sup>; size, 9<sup>5/8</sup> in. by 5<sup>7/8</sup> in.</p> <p> </p>
[IO Islamic 448] نل و دمن
<ul> <li><strong>Nal-u-Daman</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 1478 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 448 here with notations and hyperlinks].</strong></li> </ul> <p>1478</p> <p>The same.</p> <p>Modern copy, without a date. The right order of ff. 7-14 is: 7, 10, 9, 8, 13, 12, 11, 14; and of ff. 182-187: 182, 184, 183, 186, 185, 187.</p> <p>No. 448, ff. 225, 2 coll., each ll. 9; large Nasta’lîḳ; size, 8<sup>7/8</sup> in. by 5<sup>7/8</sup> in.</p> <p> </p>
[IO Islamic 1894] نل و دمن
<ul> <li><strong>Nal-u-Daman</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 1475 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1894 here with notations and hyperlinks].</strong></li> </ul> <p>1475</p> <p>The same.</p> <p>A well-written copy, without date.</p> <p>No. 1894, ff. 143, 2 coll., each ll. 15; clear and distinct Nasta’lîḳ; size, 9½ in. by 5¾ in.</p> <p> </p>
[IO Islamic 263] نل و دمن
<ul> <li><strong>Nal-u-Daman</strong><strong>.</strong></li> <li><strong>This manuscript is now IO Islamic 1474 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 263 here with notations and hyperlinks].</strong></li> </ul> <p>1474</p> <p>The same.</p> <p>No date. The first thirty-eight leaves collated.</p> <p>No. 263, ff. 130, 2 coll., each ll. 15-16; ff. 1, 2, 8-16, and 128-130 supplied by another hand; Nasta’lîḳ; size, 7½ in. by 4 in.</p> <p> </p>
[IO Islamic 1064] لطيفۀ فيّاضى
<ul> <li><strong>Laṭîfa-i-Fayyâḍî.</strong></li> <li><strong>This manuscript is now IO Islamic 1479 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1064 here with notations and hyperlinks].</strong></li> </ul> <p>1479</p> <p>Laṭîfa-i-Fayyâḍî(لطيفۀ فيّاضى ).</p> <p>The correspondence of Faiḍî, collected by Nûr-aldîn Muḥammad, the son of Ḥakîm ‘Ain-almulk and nephew of the poet (see fol. 3<sup>b</sup>, l. 13 sq.), A.H. 1035 (A.D. 1625, 1626), see Rieu ii. p. 792, iii. p. 984, etc.; Elliot, History of India, vi. pp. 147-149. It is styled here simply انشاء فيضى ; the proper title, as given above, is a chronogram for the date of the collection.</p> <p>Ḥakîm ‘Ain-almulk of Shîrâz, the father of the collector, died the 27th of Dhû-alḥijjah, A.H. 1003 (A.D. 1595, Sept. 2), see his biography in Blochmann, Â’în-i-Akbarî, pp. 480 and 481; he had married a sister of Faiḍî and Abû-alfaḍl.</p> <p>The work is divided into five chapters, called لطيفه, viz.:</p> <p>1.Letters addressed to the Emperor Akbar (عرائض فيّاضى بوالا درگاه خلائق پناه ظلّ الهى شاهنشاه جلال الدّين و الدّنيا اكبر پادشاه), on fol. 7<sup>b</sup>.</p> <p>2.Letters addressed to ‘Ulamâs and Ṣûfic Shaikhs (مفاوضات فيضى بشرفاى عظام و علماى علاّم و عرفاى معرفت انتظام ), on fol. 51<sup>b</sup>.</p> <p>3.Letters addressed to contemporary physicians (مفاوضات كه بحكماء معاصر قلمى شده), on fol. 93<sup>b</sup>.</p> <p>4.Letters addressed to Amîrs, Khâns, etc. ( بامراء عظام و خوانين الكرام), on fol. 116<sup>a</sup>.</p> <p>5.Letters addressed to his father, brothers, and other relatives ( رقائمى كه بوالد بزرگوار و اخوان و اقارب قلمى شده), on fol. 129<sup>a</sup>; the last letters are all addressed to his brother Abû-alfaḍl. Another brother of his was Abû-alkhair. The five laṭîfas are preceded by Faiḍi’s preface to his diwân (see No. 1464 above), beginning here with the initial bait of the first ḳaṣîdah: يا ازلىّ الظّهور يا ابدىّ الخفا الخ .</p> <p>The three manṭûḳas and the khâtimah which, according to Faiḍi’s own statement, were to follow after the five laṭîfas, are wanting in this copy, just as in Rieu’s.</p> <p>Dated the 22nd of Shawwâl, in the fourth year of ‘Âlamgîr’s reign (=A.H. 1072, A.D. 1662, June 10).</p> <p>No. 1064, ff. 136, ll. 17; Nasta’lîḳ; size, 7<sup>7/8</sup> in. by 4<sup>1/4</sup> in.</p> <p> </p>
[IO Islamic 2486] رباعيّات سحابى
<ul> <li><strong>Rubâ’iyyât-Saḥâbî.</strong></li> <li><strong>This manuscript is now IO Islamic 1480 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2486 here with notations and hyperlinks].</strong></li> </ul> <p>1480</p> <p>Rubâ’iyyât-Saḥâbî (رباعيّات سحابى).</p> <p>654 rubâ’îs (besides some additional ones on the margin) by Maulânâ Saḥâbî of Astarâbâd (according to Taḳî Auḥadî of Shûshtar), usually called Najafî, because he had settled in Najaf, who died A.H. 1010 (A.D. 1601, 1602); comp. Bodleian Cat., No. 1063; Rieu ii. p. 672; A. Sprenger, Catal., pp. 42 (No. 587) and 552, 553; see also Haft Iḳlîm, No. 1171 (col. 467 in this Cat.); Khulâṣat-alafkâr, No. 130 (col. 307 in the Bodleian Cat.), and W. Pertsch, Berlin Cat., pp. 925 and 926 (where, by a mistake, the patron of the poet is called Shâh ‘Abbâs II, instead of ‘Abbâs I or the Great).</p> <p>In A. Sprenger, loc. cit., the collection of Saḥâbî’s rubâ’îs is styled حقائق معنوى .</p> <p>The quatrains are arranged alphabetically, and begin:</p> <p>معنى فعل است هر بد و نيكورا</p> <p>در پردۀ قول کرده پنهان اورا</p> <p>The initial rubâ’î of Sprenger’s and Rieu’s copies is not found in this selection. Bibliotheca Leydeniana.</p> <p>No. 2486, ff. 92-157<sup>a</sup>, five rubâ’îs in a page; Nasta’lîḳ; size, 8¼ in. by 5 in.</p> <p> </p>
[IO Islamic 1999] ديوان نصير همدانى
<ul> <li><strong>Dîwân-i-Naṣîr-Hamadânî.</strong></li> <li><strong>This manuscript is now IO Islamic 1484 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1999 here with notations and hyperlinks].</strong></li> </ul> <p>1484</p> <p>Diwân-i-Naṣîr Hamadânî (ديوان نصير همدانى).</p> <p>Lyrical poems by Khwâjah Naṣîr- aldîn of Hamadân, the son of Khwâjah Maḥmûd ibn Khwâjah Ḥasanbeg, with the takhalluṣ Naṣîr or Naṣîrâ. He went to India in Akbar’s reign and met in A.H. 1015 (A.D. 1606, 1607) Taḳî Auḥadî in Shîrâz, see A. Sprenger, Catal., p. 512; Rieu iii. p. 1093<sup>b</sup>, l. 3 sq.; Âtashkada, No. 616 (col. 283 in the Bodleian Cat.), and Makhzan-algharâ’ib, No. 2797 (ib. col. 387). The exact date of his death is not known.</p> <p>Contents:</p> <p>A short preface in prose, on fol. 1<sup>b</sup>, beginning: یگانه که هزار و یک نام مبارکش هزار و یک چراغ بر افروخت الخ .</p> <p>Ḳaṣîdas, on fol. 2<sup>b</sup>, beginning:</p> <p>زهى نقاب تو فانوس شمع بزم حضور</p> <p>بملك حسن تو صحرا نشين تجلّئ طور</p> <p>Ḳiṭ’as, and tarkîbbands, on fol. 12<sup>b</sup>:</p> <p>Ghazals, on fol. 16<sup>b</sup>, beginning: خدا زشهر بگرداند آفت مارا الخ.</p> <p>At the end, rubâ’îs and a few mathnawî-baits.</p> <p>No date.</p> <p>No. 1999, ff. 34, 2 coll., each ll. 15; Nasta’lîḳ; size, 7¼ in. by 3¾ in.</p> <p> </p>
[IO Islamic 1088] ديوان سنجر
<ul> <li><strong>Dîwân-i-Sanjar.</strong></li> <li><strong>This manuscript is now IO Islamic 1488 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1088 here with notations and hyperlinks].</strong></li> </ul> <p>1488</p> <p>Dîwân-i-Sanjar (ديوان سنجر).</p> <p>Complete poetical works of Mîr Muḥammad Hâshim, with the takhalluṣ Sanjar, the son of Mîr Rafî’-aldin Ḥaidar Mu’ammâ’î of Kâshân, with the takhalluṣ Rafî’î (the great riddle-writer, who died A.H. 1032=A.D. 1622, 1623, see Safînah, No. 394 in Bodleian Cat., col. 224). Sanjar came to India A.H. 1000 (A.D. 1591, 1592), where the emperor Akbar bestowed upon him the takhalluṣ Farâghî (used by him in some ghazals); after being imprisoned by Akbar and finally released, he went to Ibrâhîm ‘Âdilshâh’s court in Bijâpûr and died there, A.H. 1021 (A.D. 1612, 1613); comp. Blochmann, Â’în-i-Akbarî, p. 595; Rieu ii. p. 675<sup>a</sup>; W. Pertsch, Berlin Cat., p. 909; A. Sprenger, Catal., pp. 123 and 571; see also Safînah, No. 366 (col. 223 in the Bodleian Cat.); Khazâna-i-‘âmirah, No. 58 (ib., col. 257), and Âtashkada, No. 574 (ib. col. 282).</p> <p>Sanjar’s brother, Mir Ma’ṣûm (who died A.H. 1052=A.D. 1642, 1643), was likewise a good poet, see Safînah, loc.cit., No. 395.</p> <p>Contents:</p> <p>Ḳaṣîdas (in honour of Akbar, Sulṭân Khusrau bin Jahângîrshâh etc.) and ḳiṭ’as, on fol. 1<sup>b</sup>, beginning:</p> <p>اى جوهر ذات تو زاشباه مبرّا</p> <p>نازان بوجود تو تبارك و تعالى</p> <p>Ghazals, in alphabetical order, on fol. 44<sup>b</sup>, beginning:</p> <p>.اختيارى (اختيار) خود دارى هر چه میکنی یارا الخ</p> <p>At the end of this part some rubâ’îs.</p> <p>A mathnawî, without any title (probably a ساقينامه), on fol. 125<sup>b</sup>, beginning:</p> <p>الهى سينۀ درد آشنا ده</p> <p>غم از هر دل بستانى بما ده</p> <p>This last part is much injured.</p> <p>Dated A.H. 1041 (A.D. 1631, 1632).</p> <p>No. 1088, ff. 143, 2 coll., each ll. 16: Nasta’lîḳ; illuminated frontispieces on ff. 1<sup>b</sup>, 44<sup>b</sup>, and 125<sup>b</sup>; size, 7½ in. by 4 in.</p> <p> </p>
[IO Islamic 2751] كلّيّات نوعى
<ul> <li><strong>Kulliyyât-i-Nau’î.</strong></li> <li><strong>This manuscript is now IO Islamic 1485 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2751 here with notations and hyperlinks].</strong></li> </ul> <p>1485</p> <p>Kulliyyât-i-Nau’î ( كلّيّات نوعى).</p> <p>Complete poetical works of Mullâ Muḥammad Riḍâ Nau’î of Khabûshân (near Mashhad in Khurâsân), who was, about A.H. 1002 (A.D. 1593, 1594), in the service of prince Dâniyâl (see Haft Iḳlîm, No. 802, col. 436 in this Cat.), and died in Burhânpûr, A.H. 1019 (A.D. 1610, 1611); comp. Blochmann, Â’în-i-Akbarî, p. 606; Bodleian Cat., Nos. 1064-1066, and col. 769; Rieu ii. p. 674; Ouseley, Biographical Notices, pp. 161-166; A. Sprenger, Catal., pp. 114 and 516, 517; W. Pertsch, p. 696, No. 4 and p. 907 sq.; J. Aumer, p. 4; see also Safînah, No. 391 (col. 224 in the Bodleian Cat.), and Khulâṣat-alafkâr, No. 279 (ib. col. 312).</p> <p>Contents:</p> <p>Ḳaṣîdas, tarjî’s, and tarkîbbands, on fol. 1<sup>b</sup>, beginning:</p> <p>گر بلای عشقم و لب تشنه سر تا پای من</p> <p>صد حسین کشته در هر گوشۀ صحرای من</p> <p>The initial ḳaṣîdah, quoted by Sprenger, viz. صبحست صبح ساغر الخ, is found here on fol. 4<sup>b</sup>; most of the ḳaṣîdas are in praise of the emperor Akbar.</p> <p>Ghazals, in alphabetical order, on fol. 36<sup>b</sup>, beginning:</p> <p>سايۀ گل تا بود خال رخ بستان ما</p> <p>نقطۀ نام تو بادا خطبۀ دیوان ما</p> <p>Rubâ’îs, on fol. 91<sup>b</sup>, beginning:</p> <p>نوعى بتو بيوفائئ او حيفست</p> <p>حيفست ستيزه رائئ او حيفست</p> <p>Sâḳînâma (ساقينامه), in praise of the Khânkhânân, on fol. 98<sup>b</sup>, beginning:</p> <p>توئى اوّلين پیر میخانها – بیاد تو شبگیر پیمانها</p> <p>Sûz u Gudâz ( سوز و و گداز ), i.e. Burning and Melting, the famous story of a Hindû princess who ascended the funeral pile with her deceased husband, on fol. 110<sup>b</sup>, beginning:</p> <p>الهى خنده ام را نالگی ده</p> <p>سرشكم را جگر پر کالگی ده</p> <p>This mathnawî is printed at the end of the first volume of the Akbarnâma, Lucknow, A.H. 1284.</p> <p>No date.</p> <p>No. 2751, ff. 1-131, 2 coll., each ll. 15; distinct Nasta’lîḳ; size, 9<sup>3/8</sup> in. by 6<sup>1/8</sup> in.</p> <p> </p>
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