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Philosophy [IO Islamic 1492] Glosses on الرسالة الشمسية with further explanatons
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1492 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 513 here with further notations and hyperlinks]</strong>.</li> </ul> <p>513.</p> <p>1492. Size 7<sup>1/2 </sup>in. by 4<sup>3/4 </sup>in.; foll. 160. Mostly thirteen lines in a page.</p> <p>The <a href="https://doi.org/10.5281/zenodo.5325857">preceding Glosses</a> of SAIYID SHARÎF, introduced here by the words:</p> <p>الحمدلله علي جزيل نواله و الصلوة علی رسوله محمد و آله</p> <p>They are accompanied, on the margin, by two successive explanations:--</p> <p><strong>1. Foll. 1-121</strong>. The Glosses of ‘IMÂD b. Yaḥya b. ‘Alî Fârisî,<sup>1 </sup>which extend over the first مقالة of the <em>Shamsîyah</em>, and refer both to Saiyid Sharîf’s glosses and to the commentary of Ḳuṭb al-dîn.</p> <p>The date runs as follows:</p> <p>هذا آخر ما اردنا ايراده في هذا الكتاب و الحمدلله .... و قد وقع الفراغ من تاليفه في عاشر المحرم الاول من شهور السنة الاخيرة للعشر الخامس من تاسع مائی الهجریة (!) في بلدة هراة و من تسويده في الثامن شهر المحرم لسنة خمس و خـ[مسين] و ثمانمائة و الحمد لله الخ.</p> <p>The author’s preface is written on the title-page of this volume. It begins :نحمدك يا من انطق لسان عبدة بايات جلاله.</p> <p><strong>2. Foll. 121<em>v</em>.-160</strong>. The Glosses of <a href="https://id.loc.gov/authorities/names/no2007069546.html">KHALÎL b. Muḥammad b. Raḍawî</a><sup>1 </sup>(Karamânî) on the remaining part of the work, viz., القضايا و القياسات or,التصىيقات as Ḥ. Kh. Styles it (iv. 78 sq., where he gives an abstract of the preface). These glosses also refer both to those of Saiyid Sharîf and to the commentary itself.</p> <p>Very neatly written, of the eleventh century. Both the text and the margin are bordered with red lines.</p> <p>[<a href="https://doi.org/10.5281/zenodo.4085990">Johnson</a>.]</p> <p> </p> <p> </p> <p><sup>1 </sup>So the author gives his name in the preface [<strong>ed note</strong>: likely <a href="https://id.loc.gov/authorities/names/nr94018918.html">Fārisī, ʻImād ibn Yaḥyá, -1494 or 1495</a>]</p>
Philosophy [IO Islamic 1730]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1730 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 527 here with further notations and hyperlinks]</strong>.</li> </ul> <p>527.</p> <p>1730. Size 8<sup>3/4</sup> in. by 5<sup>3/4</sup> in.; foll. 135. From twenty to twenty-five lines in a page.</p> <p>The same Glosses, inelegantly written, with marginal notes.</p> <p> </p>
Philosophy [IO Islamic 2202]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 2202 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 542 here with further notations and hyperlinks]</strong>.</li> </ul> <p>542.</p> <p>2202. Size 9<sup>1/4</sup> in. by 5<sup>1/4</sup> in.; foll. 50. Fifteen lines in a page.</p> <p>The same work, written in Shikastah, of the twelfth century.</p> <p>[College of Fort William, 1825.]</p> <p> </p> <p> </p> <p> </p> <p> </p>
Philosophy [IO Islamic 1177]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1177 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 537 here with further notations and hyperlinks]</strong>.</li> </ul> <p>537.</p> <p>1177. Size 8 in. by 5 in.; foll. 55. Three lines in a page.</p> <p>The same work, well written and ornamented. Foll. 26-37 should be placed after fol. 19.</p> <p>[Gaikwar.]</p> <p> </p> <p> </p>
Philosophy [IO Islamic 1370]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1370 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 540 here with further notations and hyperlinks]</strong>.</li> </ul> <p>540.</p> <p>1370. Size 7<sup>3/4 </sup>in. by 4 in.; foll. 66. Twelve lines in a page.</p> <p>Another copy of the preceding Commentary.</p> <p>Beautifully written in Nasta’lîḳ. Ornamented and gilt. Marginal notes. Slightly injured by damp.</p> <p>[Johnson.]</p> <p> </p>
Philosophy [IO Islamic 1866]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1866 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 536 here with further notations and hyperlinks]</strong>.</li> </ul> <p>536.</p> <p>1866. Size 9<sup>1/4</sup> in. by 5 in.; foll. 23. Seven lines in a page.</p> <p>The same work, well written in Nasta’lîḳ.</p> <p> </p>
Philosophy [IO Islamic 1052] Commentary on تهذيب
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1052 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 538 here with further notations and hyperlinks]</strong>.</li> </ul> <p>538.</p> <p>1052. Size 7 in. by 5 in.; foll. 146. Nineteen lines in a page.</p> <p>الترغيب في كشف رموز التهذيب تاليف الشيخ الامام العالم العلامة الحبر البحر الفهامة محيى الدين الكافياجى الحنفى.</p> <p>A copious Commentary on the first part of the <em>Tahdhîb</em>, by Muḥyi al-dîn (Muḥammad b. Sulaimân) <a href="http://worldcat.org/identities/lccn-n88250527/">KÂFIYÂJÎ</a> (d. A.H. 879). Cf. Ḥ. Kh. ii. 482, and regarding the author and his surname, Liber As-Sojutii de nomin. relat., ed <a href="https://www.worldcat.org/identities/lccn-n88075127/">[Pieter Johannes] Veth</a>, p. ٢١٨. This commentary is apparently also to be found in Aumer, Hdss. Mûnch., p. 304, no. 673, 2.</p> <p>This is a commentary by قال and اقول, and it contains the full text of the <em>Tahdhîb</em>. Begins:</p> <p>الحمدلله الذى هدانا الى سواء الطريق‘ و يسرلنا سلوك مناهج التصور و التصديق</p> <p>Plainly written, but left unfinished. Slight defects, which are indicated by blank leaves, occur after foll.</p> <p>49 and 68; another defect, after fol. 76, has been supplied from ‘’a different commentary.’’ In the latter portion several blanks, intended for diagrams and rubrics, have not been filled in. Slightly injured by damp.</p> <p>The following note regarding the author is on the title-page:</p> <p>هذا شرح التهذيب الذی قرا الشارح على المصنف و هو ابن خالته سنة.... This MS. was the property of Muḥammad Abu’l-Faḍl Ḳuṭb al-dîn.. Nahrwâlî Ḥanafî.</p> <p>[Gaikwar.]</p> <p> </p>
Philosophy [IO Islamic 3030]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 3030 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 534 here with further notations and hyperlinks]</strong>.</li> </ul> <p>534.</p> <p>3030. Size 9 in. by 5<sup>1/4</sup> in.; foll. 26. Seven lines in a page.</p> <p>The First part of Sa’d al-dîn Mas’ûd b. ‘Omar TAFTÂZÂNÎ’S (d. A.H. 792) تهذيب المنطق و الكلام , which treats of Logic. See Ḥ. Kh. ii. 479, and Cat. Lugd. iii. 378. Printed at Lakhnau.</p> <p>Well written, in narrow columns, with frequent glosses of Various dates.</p> <p>On the last three pages are added the Greek names of the parts of the Logic, and some extracts from (Suhrawardî’s) <sup>2 </sup>كتاب المشارع و المطارحات, and from other works. Foll. 23 and 26 should be transposed.</p> <p>This copy was made for Afḍal al-dîn Ja’far Ḥusainî Astarâbâdî, apparently near the end of the eleventh century. It became subsequently the property of Ḳâḍi ‘Abd al-nabî b. ‘Abd al-rasûl (A.H. 1130).</p> <p> </p> <p><sup>2</sup> Cf. Cat. Lugd. iii. 353.</p> <p> </p>
Philosophy [IO Islamic 2328]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 2328 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 548 here with further notations and hyperlinks]</strong>.</li> </ul> <p>548.</p> <p>2328. Size 7<sup>1/4</sup> in. by 4<sup>3/4</sup> in.; foll. 72. Thirteen lines in a page.</p> <p>Another copy of the preceding Commentary.</p> <p>Well written. Dated Jum. I., 1078. The text of the <em>Tahdhîb</em> is added on the upper margin. Notes.</p> <p> </p> <p>[College of Fort William.]</p> <p> </p> <p> </p> <p> </p> <p> </p>
Philosophy [IO Islamic 2085] شرح المواقف
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 2085 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 550 here with further notations and hyperlinks]</strong>.</li> </ul> <p>550.</p> <p>2085. Size 8<sup>3/4</sup> in. by 4<sup>3/4</sup> in.; foll. 48. Thirteen and fifteen lines in a page.</p> <p>Another copy of the <a href="https://doi.org/10.5281/zenodo.5101939">same Commentary</a>.</p> <p>Well written, but left unfinished. The text of the <em>Tahdhîb </em>and numerous notes are added in the earlier portion. Of the eleventh century.</p> <p>Seals of Khân Jahân, and Nuṣrat Jang. Cf. <a href="https://www.worldcat.org/identities/lccn-n86026042/">[Charles] Stewart</a>’s <a href="https://mdz-nbn-resolving.de/details:bsb10218720">Catal</a>., p. 119, xiv.</p> <p>[<a href="http://www.worldcat.org/identities/lccn-n50052021/">Tippu</a>.]</p> <p> </p> <p> </p> <p> </p>
Philosophy [IO Islamic 1467]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1467 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 549 here with further notations and hyperlinks]</strong>.</li> </ul> <p>549.</p> <p>1467. Size 6 in. by 3<sup>1/4</sup> in.; foll. 148. Nine lines in a page.</p> <p>الجزء الاول من حاشية مولانا عبدالله اليزدى على تهذيب المنطق للعلامة سعد الدين التفتازانى.</p> <p>Another copy of the preceding Commentary.</p> <p>Well written; both the beginning and end in a different hand. Foll. 41 and 42 should be placed after fol. 7.</p> <p>[Gaikwar.]</p> <p> </p> <p> </p> <p> </p>
Philosophy [IO Islamic 1351]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1351 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 554 here with further notations and hyperlinks]</strong>.</li> </ul> <p>554.</p> <p>1351. Size 8<sup>1/2</sup> in. by 5 in.; foll. 65. Seventeen lines in a page.</p> <p>اداب باقيه</p> <p>or, more correctly (fol. 4),الآداب الباقية فى شرح الآداب الشريفيّة , a Commentary (ممزوج) by ‘ABD AL-BÂḲI B. Ghauth al-islâm Ṣiddîḳî, on the treatise on Dialectics , الرسالة الشريفة الشريفيّة فى علم آداب المناظرة by <em>Saiyid Sharîf Jurjânî</em> (d. A.H. 816).</p> <p>The author of this commentary was pupil of Maḥmûd Fârûḳî, of Jaunpûr,<sup>1</sup> of whom he speaks in the following terms (fol. 3): (كنت) مستفيضا لمآرب شرذمة منها من جناب النفس القدسية التی ليس كمثلها احد فى الهند و السند بل فى التوران و الايران.... مولانا المحمود (!) الجونفورى مولدا و الفاروقى محتدا مدّ الله تع ظله الظليل الخ.</p> <p>He composed his commentary for the use of students, in Ramaḍân, 1060.</p> <p>The preface begins:سبحانك يا مجيب دعاء السائلين بلا مانع و معارض ; and the epilogue runs as follows : هذا اتمام الكلام بتوفيق الملك المنعام و قد طويت فى هذا الشرح ما سنح لى فى اثناء تاليفه على الشرح الجديد الجونفورى لبعض افاضل الوقت وان ساعدنى الفرصة فقد افرد له شرحا آخر كما امرنى به استاذى بل استاذ الجل و مولاى بل مولى الكل انشاء الله تع.</p> <p>The treatise of Jurjânî commences : الحمد لله الذى لا مانع لحكمه .... اما بعد فان هذه قواعد البحث الخ.</p> <p>It consists of a مقدّمة , nine بحث , a تكملة , and a خاتمة.</p> <p>Clearly written in Nasta’liḳ, of the twelfth century.</p> <p>It was transcribed by Muḥammad Fâdil Ḳanaujî (قنوجی) , by order of Mîr Saiyid Luṭf ‘Alî son of Mîr Saiyid Ibrâhîm. Marginal and (<em>Persian</em>) interlinear notes in the earlier portion.</p> <p>On the title-page are seventeen <em>Persian</em> distichs, inscribed رسالة منظومة در بحث , and attributed to JÂMÎ.</p> <p>[Hastings.]</p> <p> </p> <p><sup>1</sup> See no. 561.</p> <p> </p>
Philosophy [IO Islamic 1468]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1468 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 553 here with further notations and hyperlinks]</strong>.</li> </ul> <p>553.</p> <p>1468. Size 5<sup>1/4</sup> in. by 3<sup>1/4</sup> in.; foll. 90. Thirteen lines in a page.</p> <p>شرح ضابطة تهذيب منطق</p> <p>A series of explanation of that section of the <em>Tahdhîb</em> which begins: وضابطة شرائط الاربعة (= fol. 20 in no. 534). These explanations are either special treatises, or only extracts from scholia on the <em>Tahdhîb.</em></p> <p>I. Foll. 1-5. The Glosses of Mîr ABU’L-FATḤ (see no. 543).</p> <p>II. Foll. 6-11. The Commentary of Molla ‘ABDALLAH YAZDÎ (see no. 547).</p> <p>III. Foll. 12-21. A special Commentary on the passage in question, by FÂḌIL RÛMÎ.</p> <p>Begins: قال رحمه الله تعالى و ضابطة ..... الى ذات الاصغر<sup>1 </sup>هذا مما افرد به المص الامام الخ.</p> <p>Conclusion:هذا ما خطر ببالى فى شرح هذا المقام من غير مراجعة الى كتاب آخر الخ.</p> <p>IV. Foll. 22-36. The Commentary of Shâh FATḤ ALLAH SHÎRWÂNÎ, <sup>2</sup> a disciple of Taftâzânî.</p> <p>Begins:و ضابط شرائط الاشكال الخ مراده بالشرائط هى المذكورة فى الرسالة مفصّلا.</p> <p>V. Foll. 37-44. The Commentary (ممزوج) of Saiyid SHÂH MÎR (Hibat Allah Ḥusainî). Cf Ḥ.Kh. ii. 482.</p> <p>Begins: وقد وفق المص المحقق باختراع ضابط تامّ</p> <p>VI. Fol. 45<em>r</em>. A Note on the subject, beginning:واعلم ان ههنا ضابطة كلية مختصرة جامعة للاشكال. At the end is written:نقود رحمه الله تع.</p> <p>An explanation of it is written round the margin.</p> <p>It begins:بيان هذه القاعدة انّ الاوسط , and ends:مُلا احمد رحمه الله تعالى بمنه.</p> <p>VII. Foll. 46-58. A Commentary on the passage in question, inscribed:شرح ضابطة تهذيب منطق استاد العلماء مولانا.. <sup>3</sup> قدس سرّه واوصل الينا برّه. The author appears to be ‘IMÂD AL-DÎN (see no. 588, iv.).</p> <p>Begins:قال قدس سرّه وضابطة .... ذات الاصغر اقول و بالله التوفيق محصله انه لا بد فى كل ضرب الخ.</p> <p>VIII. Foll. 59-90. Another special Commentary, by AḤMAD B. SULAIMÂN (probably Gujarâtî, who is quoted in no. 534, fol. 23).</p> <p>Prefixed is a preface , which begins: يا من جعل الانسان مع كونه اصغر مشتملا على العالم الاكبر. The author states in it that he wrote this Commentary at the request of a friend , Abu’l-sa’âdât Saiyid ‘Abd al-‘alî. The work concludes with a long epilogue, which begins:وهذا آخر ما قصده احقر الخليقة احمد ابن سليمان. Some additions by the author are on the margin.</p> <p>Neatly written, of the eleventh century.</p> <p> </p> <p>[Gaikwar.]</p> <p> </p> <p> </p> <p><sup>1</sup> The whole passage commented on.</p> <p><sup>2</sup> This MS. has الشيرازی.</p> <p><sup>3</sup> Two words, but no name, destroyed by insects.</p> <p> </p>
Philosophy [IO Islamic 1616]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1616 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 551 here with further notations and hyperlinks]</strong>.</li> </ul> <p>551.</p> <p>1616. Size 7 in. by 4<sup>1/2</sup> in.; foll. 69 Thirteen lines in a page.</p> <p>Another copy of the same work, imperfect at the end.</p> <p>Well written, of the eleventh century. All rubrics omitted. Notes in the earlier portion. The date of the author, as given in no. 547, is written on the title-page.</p> <p>[Gaikwar.]</p> <p> </p>
Philosophy [IO Islamic 1084]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1084 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 574 here with further notations and hyperlinks]</strong>.</li> </ul> <p>574.</p> <p>1084. Size 7<sup>1/4</sup> in. by 4<sup>1/2</sup> in. ; foll. 69. Nine lines in a page.</p> <p>بديع الميزان</p> <p>A Commentary (ممزوج) on the preceding work, by ‘Abdallah IBN AL-HADDÂD ‘Othmânî Ṭulanbî الطلنبى. <sup>1</sup></p> <p>See Aumer, Hdss. Münch. 304, and Cat. Mus. Brit. 455. It has been printed at Lakhnau, A.H. 1261.</p> <p>III written, with numerous notes. Somewhat injured, the leaves having stuck together.</p> <p>[Hastings.]</p> <p> </p> <p> </p> <p><sup>1</sup> From طلنب (Toolumba) in the Panjâb, according to a note in the Lakhnau edition.</p> <p> </p> <p> </p> <p> </p>
Philosophy [IO Islamic 1199]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1199 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 575 here with further notations and hyperlinks]</strong>.</li> </ul> <p>575.</p> <p>1199. Size 8<sup>1/4</sup> in. by 4<sup>1/2</sup> in.; foll. 26. Five lines in a page.</p> <p>A concise treatise on Logic, by an unknown author.</p> <p>It is called الشمّة (فى الميزان) , or more commonly , مختصر الميزان . It was printed at Lakhnau; cf. Bibl. Sprenger. 1781.</p> <p>Begins:حامداً لله و مصلّياً و مسلّمًا على رسوله ... و بعد فهذا مختصر فى الميزان الخ.</p> <p>Written in a large character, with vowel-points.</p> <p>Numerous glosses. Of the eleventh century. The first leaf has been restored by a later hand.</p> <p>[Gaikwar.]</p> <p> </p>
Philosophy [IO Islamic 72] ميزان المنطق
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 72 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 573 here with further notations and hyperlinks]</strong>.</li> </ul> <p>573.</p> <p>72. Size 8<sup>1/2</sup> in. by 5 in.; foll. 45. Five lines in a page.</p> <p>A treatise on Logic, entitled ميزان المنطق. The author of it is not known. It was printed at Lakhnau. Cf. Bibl. Sprenger. 1782.</p> <p>After a short preamble, the text begins:</p> <p>هذه رسالة مترجمة بميزان المنطق مرتبة على فصول</p> <p>Well written in a large hand, with occasional vowel points, but not quite finished. The name of the copyist is erased. Some marginal notes.</p> <p> </p>
Philosophy [IO Islamic 1728]
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1728 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 572 here with further notations and hyperlinks]</strong>.</li> </ul> <p>572.</p> <p>1728. Size 9 in. by 5<sup>1/2 </sup>in. ; foll. 215. Nineteen lines in a page.</p> <p>Another Commentary (ممزوج) on the <em>Sullam</em>, by MUḤAMMAD ‘ALÎ Mubârakî Muḥammadî Jaunfûrî, who entitled it معراج الفهوم فى شرح سلّم العلوم.</p> <p>The preface begins:الله محمد بجميع تجلياته الذاتیة</p> <p>, and the commentary:</p> <p>فاعلم ان المص بعد ما تيمن بالبسملة اقتفاء لما ورد فى الاخبار واقتداء بطريقة الاخيار قال سبحانه اصله سبحت تسبيحا الخ.</p> <p>Added to this:--</p> <p><em>a</em>.Foll. 213-14. A short tract on the definition of الكلى الطبيعى , by Molla ‘ABD AL-BÂḲI Jaunfûrî (see no. 554). It begins: اعلم ان العقلاء اختلفوا فى ان الكلى الطبيعى الخ, and is followed immediately by two other notices, the first of which begins:واعلم انه وقع الاختلاف بين السيد صدر الدين محمد و المخدوم جلال الدين رحمهما الله تعالى فى ان للواجب حقيقة ام لا , and the second :و اعلم ان المقيد على وجهين.</p> <p><em>b</em>.Foll. 214<em>v</em>.-215. A short treatise, also on الكلى الطبيعى , by Molla باسوجايسى (?).</p> <p><em>c</em>.Foll. 215. An argument against the infinitude (اللاتناهية) of the world, derived from MÎRZÂ JÂN, and two other extracts.</p> <p>Written in several Nasta’lîḳ and Shikastah hands, of about A.H. 1100. Some marginal notes.</p> <p>[Hastings.]</p> <p> </p> <p> </p>
Philosophy [IO Islamic 1575] شَرْح سُلَّم
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 1575 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 567 here with further notations and hyperlinks]</strong>.</li> </ul> <p><a href="https://archive.org/details/catalogueofarabi01greauoft/page/154/mode/2up?view=theater"><strong>567</strong></a>.</p> <p>1575. Size 9<sup>1/2</sup> in. by 5 in.; foll. 141. Nineteen lines in a page.</p> <p>A Commentary on the <em>Sullam,</em> by (Ḳâḍi) <a href="http://worldcat.org/identities/viaf-2016152636069820050401/">MUḤAMMAD MUBÂRAK B. Muḥammad Dâ’im Adhamî Fârûḳî</a> الكوفاموى. The first part of it (التصورات) has been <a href="https://www.worldcat.org/title/sharh-al-sullam/oclc/122983450">printed at Lakhnau</a>, A.H. 1265.</p> <p>The preface commences:</p> <p>سبحانك اللهم انا نحمدك بآلائك</p> <p>The commentary begins:</p> <p>قوله سبحانه ما اعظم شانه اه السبحان اما مصدر كغفران الخ</p> <p>Well written. Dated A.H. 1182 [=1767-68 CE].</p> <p>[<a href="http://worldcat.org/identities/lccn-n84108880/">Hastings</a>.]</p> <p> </p> <p> </p> <p> </p>
Philosophy [IO Islamic 2069] شَرْح اسَلَم
<ul> <li><strong>Philosophy.</strong></li> <li><strong>This manuscript is now IO Islamic 2069 </strong><strong>in the India Office collections.</strong></li> <li><strong>[metadata:</strong><a href="https://de.wikipedia.org/wiki/Otto_Loth"> <strong>Otto Loth, </strong></a><strong><em><a href="http://doi.org/10.5281/zenodo.3923636">A Catalogue of the Arabic Manuscripts in the Library of the India Office</a></em>, (volume 1), no. 568 here with notations and hyperlinks]</strong>.</li> </ul> <p>568.</p> <p>2069. Size 9<sup>1/4</sup> in. by 6 in.; foll. 201. Fifteen and sixteen lines in a page.</p> <p>Another copy of the <a href="https://doi.org/10.5281/zenodo.5504326">same Commentary</a>.</p> <p>Written in Nasta’lîḳ. Many additions by the author on the margin. Of the twelfth century.</p> <p>Seal of Nuṣrat Jang.</p> <p>[Tippu.]</p> <p> </p> <p> </p>
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