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[IO Islamic 678] كليد ديوان حافظ
<ul> <li><strong>Kalîd-i-dîwân-i-Ḥâfiż.</strong></li> <li><strong>This manuscript is now IO Islamic 1274 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 678 here with notations and hyperlinks].</strong></li> </ul> <p>1274</p> <p>A third key to Ḥâfiż’ dîwân.</p> <p>This glossary to Ḥâfiż’ dîwân is arranged alphabetically according to the first letter, and begins, without any introduction, immediately with the explanation of the word آشوب=شور وغوغا, after which follows افسانه=حكايتهاء گذشته, and so on. No title occurs anywhere.</p> <p>No date. Some pages badly injured.</p> <p>No. 678, ff. 211-235, ll. 15; Nasta’lîḳ; size, 8<sup>7/8</sup> in. by 5<sup>7/8</sup> in.</p> <p> </p>
[IO Islamic 2342] تحفۀ نصائح
<ul> <li><strong>Tuḥfa-i-Naṣâ’iḥ.</strong></li> <li><strong>This manuscript is now IO Islamic 1277 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2342 here with notations and hyperlinks].</strong></li> </ul> <p>1277</p> <p>Another copy of the same.</p> <p>Beginning as in the preceding copy. The author’s name appears on fol. 2<sup>b</sup>, l. 3, and in the colophon; the title, on fol. 2<sup>b</sup>, l. 8.</p> <p>No date. The proper order of ff. 31-39 is: 31, 38, 32-37, 39. College of Fort William, 1825.</p> <p>No. 2342, ff. 39, 2 coll., each ll. 11; Nasta’lîḳ; size, 8<sup>1/8</sup> in. by 4<sup>5/8</sup> in.</p> <p> </p>
[IO Islamic 407] ديوان جلال
<ul> <li><strong>Dîwân-i-Jalâl.</strong></li> <li><strong>This manuscript is now IO Islamic 1275 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 407 here with notations and hyperlinks].</strong></li> </ul> <p>1275</p> <p>Dîwân-i-Jalâl (ديوان جلال).</p> <p>Lyrical poems by Sayyid Jalâl-aldîn of Yazd, the son of Sayyid ‘Aḍud-aldîn, who was a wazîr of Muḥammad Mużaffar; according to Taḳî Kâshî (see A. Sprenger, Catal., p. 18, No. 71) he died A.H. 793 (A.D. 1391); comp. Bodleian Cat., No. 854; Butkhâna, No. 32, ib., col. 200; Âtashkada, No. 623, ib., col. 283; Makhzan-algharâ’ib, No. 490, ib., col. 326; Rieu ii. p. 869<sup>b</sup>.</p> <p>Contents:</p> <p>A preface in prose, on fol. 496<sup>a</sup>, beginning: بسم الله الرّحمن الرّحيم و به نستعين جواهر زواهر حمد و سپاس بى حدّ و قياس الخ.</p> <p>Ḳaṣîdas, on fol. 499<sup>a</sup>, beginning:</p> <p>بصحن گلشن گیتی زاعتدال بهار</p> <p>صبا بساط زمرّد فگنده دیگر بار</p> <p>Ghazals, on fol. 509<sup>a</sup>, beginning:</p> <p>عاشقان اوّل قدم بر هر دو عالم ميزنند</p> <p>بعد از آن در كوى عشق از عاشقى دم ميزنند</p> <p>Ḳiṭ’as, on fol. 566<sup>a</sup>, beginning: خداواندا توئی كاوراد مدحت الخ .</p> <p>Rubâ’îs, on fol. 568<sup>a</sup>, beginning:اى بارگهت ز چرخ گردون برتر الخ.</p> <p>Good copy, not dated.</p> <p>No. 407, margin-column, ff. 496<sup>a</sup>-571<sup>b</sup>, ll. 44; illuminated throughout; clear and distinct Nasta’lîḳ.</p> <p> </p>
[IO Islamic 407] ديوان كمال خجندى
<ul> <li><strong>Dîwân-i-Kamâl Khujandî.</strong></li> <li><strong>This manuscript is now IO Islamic 1280 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 407 here with notations and hyperlinks].</strong></li> </ul> <p>1280</p> <p>An extract from the same dîwân.</p> <p>Contents:</p> <p>Ghazals, in alphabetical order, on fol. 572<sup>a</sup>, beginning:</p> <p>از تو يك ساعت جدائی خوش نمي آيد مرا</p> <p>با دگر كس آشنائی خوش نمي آيد مرا</p> <p>Rubâ’îs, on fol. 622<sup>a</sup>, beginning: اى سرو ترا اگرچه طوبی خوانیم الخ.</p> <p>The Initial rubâ’î of No. 1278 is here the fourth</p> <p>No. 407, margin-column, ff. 572-623, ll. 44; clear Nasta’lîḳ; ornamented throughout.</p> <p> </p>
[IO Islamic 906] ديوان كمال خجندى
<ul> <li><strong>Dîwân-i-Kamâl Khujandî.</strong></li> <li><strong>This manuscript is now IO Islamic 1278 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 906 here with notations and hyperlinks].</strong></li> </ul> <p><em>Poets who died between </em>A.H. 800 <em>and</em> 900.</p> <p>1278</p> <p>Dîwân-i-Kamâl Khujandî (ديوان كمال خجندى).</p> <p>The lyrical poems of Shaikh Kamâl-aldîn Mas’ûd of Khujand in Transoxania, who died in Tabrîz, according to the best authorities, A.H. 803 (A.D. 1400, 1401), see Haft Iḳlîm, No. 1525 (col. 494 in this Cat.). Other, less trustworthy, dates of his death are A.H. 792 (A.D. 1390), according to Daulatshâh, the Safînah, the Âtashkada (see Bodleian Cat., col. 209, No. 41), etc., A.H. 793 (A.D. 1391), see Rosen, Persian MSS., p. 119 and note 2 ib., and A.H. 808 (A.D. 1405, 1406), see Bodleian Cat., Nos. 857, 858; Rieu ii. p. 632; W. Pertsch, Berlin Cat., p. 855; G. Flügel i. p. 557; J. Aumer, p. 27; A. Sprenger, Catal., p. 454; Fleischer, Dresden Cat., p. 7; J. C. Tornberg, p. 103; Ouseley, Biogr. Notices, p. 192; Bland, Century of Ghazals, No. 3, etc.</p> <p>Contents:</p> <p>One ḳaṣîdah, on fol. 1<sup>b</sup>, beginning:</p> <p>افتتاح سخن آن به كه كنند اهل كمال</p> <p>به ثناى ملك الملك خداى متعال</p> <p>Ghazals, in alphabetical order, on fol. 2<sup>b</sup>, beginning:</p> <p>جهانى پر ز مقصودست ورای روشن و پیدا</p> <p>دریغا تشنه لب خواهیم مردن بر لب دریا</p> <p>The initial ghazal of Sprenger’s copy in Cat. Oudh is found here, on fol. 11<sup>b</sup>.</p> <p>Ḳiṭ’as, rubâ’îs, and a few fards, on fol. 231<sup>a</sup>.</p> <p>Beginning of the ḳiṭ’as:</p> <p>چو دیوان کمال افتد بدستت</p> <p>نویس از شعر او چندانکه خواهی</p> <p>Beginning of the rubâ’îs, on fol. 235<sup>b</sup>:</p> <p>تا فكرت من نهاد بنياد سخن</p> <p>آباد شد از من طرب آباد سخن</p> <p>Dated A.H. 971 (A.D. 1563, 1564), at Marw, By Muḥammad Ḥusain bin Ghiyâth-aldîn ‘Alî Jâmî. On several pages one or two hemistichs are omitted.</p> <p>No. 906, ff. 237, 2 coll., each ll. 14: Nasta’lîḳ, the first two pages richly illuminated; size, 9<sup>1/4</sup> in. by 6 in.</p> <p> </p>
[IO Islamic 2194] تحفۀ نصائح
<ul> <li><strong>Tuḥfa-i-Naṣâ’iḥ.</strong></li> <li><strong>This manuscript is now IO Islamic 1276 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2194 here with notations and hyperlinks].</strong></li> </ul> <p>1276</p> <p>Tuḥfa-i-Naṣâ’iḥ ( تحفۀ نصائح).</p> <p>A didactic poem, in form of a ḳaṣîdah, on all the various topics of ethics and practical philosophy, some-what on the lines of Nâṣir bin Khusrau’s Rûshanâ’inâma (see No. 904 in this Cat.), by Yûsuf Gadâ (Yûsuf the dervish) or according to the colophon of the following copy, Muḥammad Yûsuf, who intended these admonitions for his son Abû-alfatḥ. The poet’s spiritual teacher was Shaikh Maḥmûd (or, with his fuller designation according to the following copy, Shaikh Naṣîr-aldîn Maḥmûd), whom he celebrates, on fol. 2<sup>a</sup>:شيخ معظّم پيرمان محمود الصاحب قران The poem is divided into forty-five bâbs, and comprises in this copy 786 baits (هفصد هفتاد و شش), in the following one 781 (هفصىد هفتاد ويك). As date of composition, there appears both here and in the following copy, A.H. 795 (هفصد نود و پنج), the 10th of Rabî’ II=A.D. 1393, February 23, whereas the St. Petersburg MS. (see Cat. des MSS. Et Xylographes, p. 440, compare also Rehatsek, Catalogue raisonné, p. 129, No. 11) contains as date, A.H. 752 (A.D. 1351); it is hard to say which of the two is the correct one; if the Shaikh Naṣîr-aldîn Maḥmûd is really identical with the great Shaikh of the Ćishtî order, Naṣîr-aldîn Maḥmûd Ćirâgh of Dihlî (who died A.H. 757 = A.D. 1356, see Safînat-alauliyâ, No. 116, col. 287 in this Cat., and Sawâṭi’-alanwâr, No. 22, col. col. 331 above), A.H. 752 has decidedly the better chance. An incomplete copy of this poem is also noticed in W. Pertsch, Berlin Cat., pp. 124, 125; it is mentioned besides in Ḥ. Khalfa ii. p. 242, No. 2684. A lithographed edition of it has appeared in Bombay, A.H. 1283. Beginning:</p> <p>حمدي بگويم بيعدد مر خالق جنّ و بشر</p> <p>كرده معلّق آسمان هم اختران شمس و قمر</p> <p>On the margin a great number of Ḳurân verses and traditions are quoted as references for the text.</p> <p>Dated Jumâdâ-alawwal, A.H. 1173 (A.D. 1759, Dec., to 1760, Jab.), by Nûr-aldîn ‘Alî alḥusainî.</p> <p>College of Fort William, 1825.</p> <p>No. 2194, ff. 29, 2 coll., each ll. 15; careless Nasta’lîḳ; size, 8<sup>3/8</sup> in. by 4<sup>3/4</sup> in.</p> <p> </p> <p> </p> <p> </p>
[IO Islamic 2577] ديوان قاسم انوار
<ul> <li><strong>Dîwân-i-Ḳâsim-i-Anwâr.</strong></li> <li><strong>This manuscript is now IO Islamic 1288 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2577 here with notations and hyperlinks].</strong></li> </ul> <p>1288</p> <p>The same.</p> <p>This copy, which has some lacunas after ff. 37, 38, and 39, contains:</p> <p>Ghazals, in alphabetical order, except the first two, on fol. 1<sup>b</sup>, with a few rubâ’îs at the end.</p> <p>No date. This MS. came into the library of Khân-ṣâḥib Ḥabîb-allâh Khânṣâḥib Bahâdur, A.H. 1213 (A.D. 1798, 1799).</p> <p>No. 2577, ff. 160, 2 coll., each ll. 17; Nasta’lîḳ; the first page supplied later; size, 8¾ in. by 5½ in.</p> <p> </p>
[IO Islamic 3459] ديوان قاسم انوار
<ul> <li><strong>Dîwân-i-Ḳâsim-i-Anwâr.</strong></li> <li><strong>This manuscript is now IO Islamic 1289 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 3459 here with notations and hyperlinks].</strong></li> </ul> <p>1289</p> <p>The same.</p> <p>This very defective copy contains:</p> <p>Ghazals, in alphabetical order, except the first (which begins in the usual way), on fol. 1<sup>b</sup>. Between ff. 1 and 2 a lacuna; the abrupt beginning of fol. 2<sup>a</sup>: زاهد از چشم یقین باز گشاید الخ, corresponds to No. 2831 (1286 in this Cat.), fol. 8<sup>b</sup>, l.3. the next complete ghazal on the same page corresponds to fol. 4<sup>a</sup>, l. 1, in the same copy. This part breaks off, on fol. 169<sup>b</sup>, with the fourth bait of a ghazal rhyming in ى ; the last verse corresponds to fol. 146<sup>a</sup>, l. 7, in No. 2831.</p> <p>Ḳiṭ’as, one tarjî’band, and short mathnawîs, on fol. 170<sup>a</sup>, defective both at the beginning and end; the first bait occurring belongs to a ḳiṭ’ah, corresponding to fol. 169<sup>b</sup>, l. 9, in No. 2831; the first complete ḳiṭ’ah on the same page to fol. 172<sup>b</sup>, l. 4 ab infra, in the same copy.</p> <p>This part breaks off in a short mathnawî, on fol. 179<sup>b</sup>.</p> <p>The right order of ff. 33-42 is: 33, 41, 35-40, 34, 42; and of ff. 73-82: 73, 80, 81, 76-79, 74, 75, 82.</p> <p>A little worm-eaten here and there.</p> <p>No. 3459, olim 13. J. 15, ff. 179, 2 coll., each ll. 15; careless Nasta’lîḳ; size, 8<sup>1/8</sup> in. by 4<sup>3/8</sup> in.</p> <p> </p>
[IO Islamic 489] ديوان قاسم انوار
<ul> <li><strong>Dîwân-i-Ḳâsim-i-Anwâr.</strong></li> <li><strong>This manuscript is now IO Islamic 1287 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 489 here with notations and hyperlinks].</strong></li> </ul> <p>1287</p> <p>The same.</p> <p>This copy is not dated; but a seal, bearing the date A.H. 1174 (A.D. 1760, 1761), appears on fol. 1<sup>a</sup>.</p> <p>Contents:</p> <p>Ghazals, in alphabetical order, except the first two, on fol. 1<sup>b</sup>; beginning the same as in the preceding copies.</p> <p>One tarji’band, ḳiṭ’as, short mathnawîs and rubâ’îs, on fol. 189<sup>b</sup>, beginning: بيا اى عشق الخ.</p> <p>No. 489, ff. 199, 2 coll., each ll. 15; Nasta’lîḳ, 8¼ in. by 5½ in.</p> <p> </p>
[IO Islamic 2831] ديوان قاسم انوار
<ul> <li><strong>Dîwân-i-Ḳâsim-i-Anwâr.</strong></li> <li><strong>This manuscript is now IO Islamic 1286 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2831 here with notations and hyperlinks].</strong></li> </ul> <p>1286</p> <p>Another copy of the same.</p> <p>This copy seems to be older than the preceding one, but is not dated; it is injured in many places , and has the first sixty-two leaves in the most bewildering order: ff. 1-20, 29, 22, 23, 30, 21, 24, 25, 47-53, 54, 32-38, 27, 28, 26, 55-60, 39-46, 31, 61, 62.</p> <p>Contents:</p> <p>Ghazals, in alphabetical order, except the first two, on fol. 1<sup>a</sup>. Beginning, both of the initial and of the first alphabetical ghazal, the same as in the preceding copy. At the end of the ghazals, on fol. 163<sup>b</sup>, four rubâ’îs.</p> <p>One tarjî’band, ghazals, ḳiṭ’as, short mathnawîs and rubâ’is, all mixed together, beginning, on fol. 164<sup>a</sup>: الا اى عشق الخ (see the preceding copy, fol. 209<sup>a</sup>).</p> <p>The last mathnawî, on fol. 178<sup>a</sup>, begins:</p> <p>الا اى شاهباز قدس لاهوت – مقيّد مانده در دام ناسوت</p> <p>(identical with the بيان واقعۀ امير تيمور گورگان, in No. 862 of the Bodleian Cat.).</p> <p>No. 2831, ff. 179, 2 coll., each ll. 21; small Nasta’lîḳ; size, 6½ in. by 4 in.</p> <p> </p>
[IO Islamic 495] ديوان قاسم انوار
<ul> <li><strong>Dîwân-i-Ḳâsim-i-Anwâr.</strong></li> <li><strong>This manuscript is now IO Islamic 1285 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 495 here with notations and hyperlinks].</strong></li> </ul> <p>1285</p> <p>Dîwân-i-Ḳâsim-i-Anwâr (ديوان قاسم انوار).</p> <p>The lyrical poems of Sayyid Mu’în-aldîn ‘Alî Kâsim-i-Anwâr, with the two takhalluṣes Ḳâsim and Ḳâsimî, born in Sarâb, near Tabrîz, A.H. 757 (A.D. 1356), died at Kharjird, near Jâm, A.H. 837 (A.D. 1433, 1434); see Haft Iḳlîm, No. 1314, col.476 above, and comp. Bodleian Cat., Nos. 862-866; Rieu ii. p. 635 sq.; W. Pertsch, p. 101, and Berlin Cat., p. 860 sq.; A. Sprenger, Catal., p. 532; G. Flügel i. pp. 558, 559; J. Aumer, p. 28; Bland, Century of Persian Ghazals, No. 6; etc.</p> <p>Contents:</p> <p>Daulatshâh’s account of Ḳâsim’s life and works (ذكر سيّد قاسم انوار), on fol. 1<sup>b</sup>, beginning: درّ درياى حقيقت الخ. Daulatshâh is the only biographer who, with his usual inaccuracy, fixes the poet’s death in A.H. 835 (A.D. 1431, 1432).</p> <p>Ghazals, in alphabetical order, except the first two, on fol. 9<sup>b</sup>. Beginning of the initial ghazal:</p> <p>من بيچارۀ سودازده سرگردانم</p> <p>که باوصاف خداوند سخن چون رانم</p> <p>Beginning of the first alphabetical ghazal, on fol. 10<sup>b</sup>:</p> <p>اى صبح سعادت ز جبين تو هويدا</p> <p>اين حسن چه حسنست تبارک تعالی</p> <p>Tarjî’bands, ḳiṭ’as, short mathnawîs, and rubâ’îs, on fol. 209<sup>a</sup>, beginning:</p> <p>بيا اى عشق عالمسوز بى غم</p> <p>قدم بر چشم من نه خیر مقدم</p> <p>(see No. 863 in the Bodleian Cat.).</p> <p>This copy is dated the 4th of Jumâdâ-althânî, A.H. 1028 (A.D. 1619, May 19), by ‘Abd-allaṭîf al-’Abbâsî (the learned editor and commentator of Sanâ’i’s Ḥadîḳah and Jalâl-aldîn Rûmî’s mathnawî, see above, Nos. 923, 924, 1088-1091, 1101, 1102), who wrote it for Mirzâ Muḥammad Ashraf.</p> <p>No. 495, ff. 227, 2 coll., each ll. 11; Nasta’lîḳ; two small pictures, the first rather effaced, on ff. 18<sup>b</sup> and 39<sup>a</sup>; blanks on ff. 140<sup>b</sup> and 200<sup>a</sup>; size, 6<sup>3/8 </sup>in. by 3<sup>1/2</sup> in.</p> <p> </p>
[IO Islamic 254] ديوان مغربى
<ul> <li><strong>Dîwân-i-Maghribî.</strong></li> <li><strong>This manuscript is now IO Islamic 1282 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 254 here with notations and hyperlinks].</strong></li> </ul> <p>1282</p> <p>Another copy of the same.</p> <p>This copy, which is somewhat older than the preceding one, contains only ghazals in alphabetical order, except the first, with a few mathnawî-baits and rubâ’îs at the end. Beginning both of the initial (unalphabetical) and the first alphabetical ghazal the same as in the preceding copy. Occasionally various readings on the margin. Dated by Gîsûrâi, the 7the of Rabî’-alawwal, A.H. 1139 (eighth year of Muḥammadshâsh’s reign)=A.D. 1726, Nov. 2.</p> <p>No. 254, ff. 277-382, 2 coll., each ll. 12-15; careless Nasta’lîḳ; size, 8<sup>7/8</sup> in. by 4<sup>7/8</sup> in.</p> <p><br> </p> <p> </p> <p> </p>
[IO Islamic 230] ديوان مغربى
<ul> <li><strong>Dîwân-i-Maghribî.</strong></li> <li><strong>This manuscript is now IO Islamic 1281 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 230 here with notations and hyperlinks].</strong></li> </ul> <p>1281</p> <p>Dîwân-i-Maghribî (ديوان مغربى).</p> <p>The lyrical poems of Mullâ Muḥammad Shîrîn Maghribî of Nâ’in, in the province of Iṣfahân, who was a friend of Kamâl Khujandî, and died at Tabrîz, A.H. 809 (A.D. 1406, 1407); comp. Bodleian Cat., No. 859; Rieu ii. p. 633; W. Pertsch, Berlin Cat., pp. 719, 720, and 856; A. Sprenger, Catal., p. 476; Ouseley, Biogr. Notices, p. 106. His dîwân has been printed in Persia, A.H. 1280.</p> <p>Contents:</p> <p>A preface in prose, on fol. 1<sup>b</sup>, beginning: الحمد لله الذى انشاء عروض الكون بسىّ الجسم الثقيل و الروح الخفيف الخ.</p> <p>Ghazals, in alphabetical order, except the first, preceded by a short mathnawî (dedicated to Shâhrukh).</p> <p>Beginning of the mathnawî, on fol. 2<sup>b</sup>:</p> <p>بس ار بينى درين ديوان اشعار</p> <p>خرابات و خراباتى و خمّار</p> <p>Beginning of the first (unalphabetical) poem, the first three baits of which are written in Arabic, on fol. 3:نظرت في رقمى نظرت فصار فداك الخ.</p> <p>Beginning of the first alphabetical poem, on fol. 3<sup>b</sup>:</p> <p>خورشيد رخت چو گشت پیدا</p> <p>ذرّات دو كون شد هويدا</p> <p>Tarjî’ât and rubâ’îs, on fol. 74<sup>a</sup>, beginning:</p> <p>آفتاب وجود كرد اشراق – نور او سربسر گرفت آفاق</p> <p>At the end of the dîwân, on fol. 92<sup>b</sup>, there are some prose-lines, beginning:زيرا كه علوم و معارف ايشان ذوقی الخ</p> <p>Dated the 10th of Shawwâl, A.H. 1151 (A.D. 1739, Jan. 21), by Ghulâm Muḥyî-aldînkhân of Gîlân. Some mathnawî-baits on the fly-leaves.</p> <p>No. 230, ff. 1-92, 2 coll., each ll. 15: Shikasta; size, 8¾ in. by 5 in.</p> <p> </p>
[IO Islamic 1887] ستّۀ داعى
<ul> <li><strong>Sitta-i-Dâ’î.</strong></li> <li><strong>This manuscript is now IO Islamic 1298 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 1887 here with notations and hyperlinks].</strong></li> </ul> <p>1298</p> <p>Sitta-i-Dâ’î (ستّۀ داعى).</p> <p>Six mathnawis, by Niżâm-aldîn Maḥmûd bin al-Ḥasan al-Ḥusainî of Shîrâz, with the takhalluṣ Dâ’î, who was born A.H. 810 (A.D. 1407, 1408), and collected his complete poetical works for the first time in A.H. 865 (A.D. 1460, 1461), see above, No. 1099, where his commentary on the mathnawî is described and the different dates of his birth are duly weighed; comp. also No. 883 in the Bodleian Cat., where the contents of his Kulliyyât are given in full; Rieu ii. p. 791<sup>b</sup>, and A. Sprenger, Catal., p. 387. This copy contains only his mathanawîs, viz.:</p> <p>1.Kitâb-i-Mashâhid (كتاب مشاهد), or ‘Book of Assemblies,’ on fol. 2<sup>b</sup>, beginning:</p> <p>بلبل اگر ناله بر آرد رواست</p> <p>خاصّه كه از طرف گلستان جداست</p> <p>Composed A.H. 836 (A.D. 1432, 1433).</p> <p>2.Kitâb-i-Ganj-i-rawân (كتاب گنج روان), or ‘Book of the Soul’s Treasure,’ in ten maḳâlas, on fol. 29<sup>b</sup>, beginning:</p> <p>نخستين كه آيد قلم در زبان</p> <p>بحمد خدا به كه گردد روان</p> <p>Composed A.H. 841 (A.D. 1437, 1438).</p> <p>3.Kitâb-i-Ćihil Ṣabâḥ (كتاب چهل صباح), or ‘Book of the Forty Mornings,’ on fol. 63<sup>b</sup>, beginning:</p> <p>بنياد سخن بنام حق نِه – كز هر چه بهست نام حق بِه</p> <p>Composed A.H. 843 (A.D. 1439, 1440).</p> <p>4.Kitâb-i-Ćâr Ćaman (کتاب چار چمن), or ‘Book of the Four Meadows,’ on fol. 97<sup>b</sup>, beginning:</p> <p>میوۀ باغ جان ما سخن است</p> <p>چه سخن هر چه از خدا سخن است</p> <p>Composed A.H. 842 (A.D. 1438, 1439).</p> <p>5.Kitâb-i- Ćashma-i-Zindagâni (كتاب چشمۀ زندگانی), or ‘Book of the Fountain of Life,’ on fol. 139<sup>b</sup>, beginning:</p> <p>ستايش را سزاروارى خدايا – كه بخشيدی مرا يارى خدايا</p> <p>Composed A.H. 856 (A.D. 1452).</p> <p>6.Kitâb-i-’Ishknâma (كتاب عشقنامه), or ‘Book of Love,’ on fol. 174<sup>b</sup>, beginning:</p> <p>از ازل گرگوش داری تا ابد – بشنوی از هر زبان حمد احد</p> <p>Composed A.H. 856 (A.D. 1452).</p> <p>To these six mathnawîs there is added, on ff. 247<sup>b</sup> sq., a seventh mathnawî without any title, a kind of Sâḳînâma, dealing with the various topics of Ṣûfism, beginning, on fol. 247<sup>b</sup>:</p> <p>الحمد لواهب الانابه – و الشّكر لمن له الاجابه</p> <p>It ends on fol. 284<sup>b</sup>, and is followed by a series of <em>Tarjî</em><em>’</em><em>ât</em>, beginning:</p> <p>عشقم از خويشتن ندامت داد -سرم اندر ره ملامت داد</p> <p>A short preface in prose, on fol. 1<sup>b</sup>, opens the <em>Sittah</em>.</p> <p>No date. An entry, dated A.H. 1059 (A.D. 1649), on the fly-leaf.</p> <p>No. 1887, ff. 299, 2 coll., each ll. 12; Nasta’lîḳ; illuminated frontispiece at the beginning of each mathnawî; size, 8<sup>1/8</sup> in. by 4<sup>1/8</sup> in.</p> <p><br> </p> <p> </p> <p> </p>
[IO Islamic 2108] ديوان شاهى
<ul> <li><strong>Dîwân-i-Shâhî.</strong></li> <li><strong>This manuscript is now IO Islamic 1297 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2108 here with notations and hyperlinks].</strong></li> </ul> <p>1297</p> <p>A defective copy of the same.</p> <p>Ghazals, in alphabetical order, beginning as usual; there are two lacunas, one of two leaves after fol. 37 (in the rhyme-letter ه), and the other of one leaf at the end after fol. 43 (in the rhyme-letter ى). The last bait appearing is:</p> <p>تو خوش باش ای ملامت گو که چون من</p> <p>دل اندر دست بدخوئی نداری</p> <p>A great number of leaves are besides more or less injured.</p> <p>Copied by Ćand Muḥammad bin Maulânâ Jamâl Muḥammad Nausârî, A.H. 1030 (?)=A.D. 1621. College of Fort William, 1825.</p> <p>No. 2108, ff. 1-43, 2 coll., each ll. 13; Nasta’lîḳ; size, 7¼ in. by 4¾ in.</p> <p> </p>
[IO Islamic 2707] ديوان شاهى
<ul> <li><strong>Dîwân-i-Shâhî.</strong></li> <li><strong>This manuscript is now IO Islamic 1296 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 2707 here with notations and hyperlinks].</strong></li> </ul> <p>1296</p> <p>The same.</p> <p>Ghazals, in alphabetical order, beginning as usual.</p> <p>A few ḳiṭ’as and rubâ’îs at the end.</p> <p>No date.</p> <p>No. 2707, ff. 53, 2 coll., each ll. 9-10; distinct Nasta’lîḳ; illuminated frontispiece; all the margins sprinkled with gold; size, 10 in. by 6<sup>3/8</sup> in.</p> <p> </p>
[IO Islamic 223] كّلّيات كاتبی
<ul> <li><strong>Kulliyyât-i-Kâtibî.</strong></li> <li><strong>This manuscript is now IO Islamic 1292 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 223 here with notations and hyperlinks].</strong></li> </ul> <p>1292</p> <p>The same.</p> <p>Contents:</p> <p>Ḳaṣîdas, intermixed with tarjî’banda, on fol. 1<sup>b</sup>, beginning as in the preceding copy.</p> <p>Ghazals, arranged alphabetically, on fol. 84<sup>b</sup>, beginning as in the two preceding copies.</p> <p>Rubâ’îs, on fol. 180<sup>a</sup>, beginning: داماد نبي شير خدا صدر امين الخ.</p> <p>Four mathnawîs (the Dilrubâi is wanting in this copy) in the following order:</p> <p>1.Gulshan-i-Abrâr, on fol. 187<sup>b</sup>.</p> <p>2.Majma’-albaḥrain, with the prose-preface, on fol. 210<sup>b</sup>; beginning of the poem on fol. 212<sup>a</sup>.</p> <p>3.Dah bâb, on fol. 243<sup>b</sup>.</p> <p>4.Sî Nâma, on fol. 278<sup>b</sup>.</p> <p>No date.</p> <p>No. 223, ff. 316, 2 coll., each ll. 20; beautiful Nasta’lîḳ; illuminated headings, with Kûfic inscriptions, on ff. 1<sup>b</sup>, 84<sup>b</sup>, 187<sup>b</sup>, 210<sup>b</sup>, 243<sup>b</sup>, and 278<sup>b</sup>; size, 8<sup>3/8</sup> in. by 4<sup>3/4</sup> in.</p> <p> </p>
[IO Islamic 272] كّلّيات كاتبی
<ul> <li><strong>Kulliyyât-i-Kâtibî.</strong></li> <li><strong>This manuscript is now IO Islamic 1291 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 272 here with notations and hyperlinks].</strong></li> </ul> <p>1291</p> <p>Another copy of the same.</p> <p>Contents:</p> <p>Ḳaṣîdas, intermixed with tarjî’bands, on fol. 1<sup>b</sup>, beginning as in all the usual copies: اى گِل آدم بخمر الخ</p> <p>(the second poem in the preceding copy, on fol. 232<sup>b</sup>).</p> <p>Ghazals, arranged alphabetically, on fol. 78<sup>b</sup>, beginning as in the preceding copy.</p> <p>Ḳiṭ’as, on fol. 179<sup>a</sup>, beginning: اى دل ار خواهی الخ (see Nos. 867 and 868 of the Bodleian Cat.).</p> <p>Rubâ’îs and riddles, on fol. 186<sup>b</sup>, beginning:اى وعدۀ دیدار تو میعاد بهشت الخ</p> <p>The five mathnawîs in the following order:</p> <p>1.Gulshan-i-Abrâr (=1 in the preceding copy), on fol. 190<sup>b</sup>, beginning:</p> <p>بسم الله الرّحمن الرّحيم – تاج كلامست و كلام قديم</p> <p>2.Dah bâb (= 5 in the preceding copy), on fol. 211<sup>b</sup>.</p> <p>3.Majma’-albaḥrain (=4 in the preceding copy), with a preface in prose, on fol. 249<sup>b</sup>, beginning:مدام از حضرت مبلغ الهام الخ ; the poem itself begins on fol. 251<sup>a</sup>.</p> <p>4.Sî Nâma (=2 in the preceding copy), on fol. 285<sup>b</sup>.</p> <p>5.Dilrubâi (=3 in the preceding copy), on fol. 330<sup>b</sup>.</p> <p>This copy is dated the 15th of Dhû-alḥijjah, A.H. 1087 (A.D. 1677, Feb. 18).</p> <p>No. 272, ff. 345, 2 coll., each ll. 17; excellent Nasta’lîḳ; illuminated frontispieces on ff. 1<sup>b</sup>, 78<sup>b</sup>, 190<sup>b</sup>, 211<sup>b</sup>, 249<sup>b</sup>, 285<sup>b</sup>, and 330<sup>b</sup>; illuminated headings besides throughout; the first two pages richly adorned; a vignette on fol. 1<sup>a</sup>; size, 8<sup>3/8 </sup>in by 4<sup>7/8</sup> in.</p> <p> </p>
[IO Islamic 3386] ديوان شاهى
<ul> <li><strong>Dîwân-i-Shâhî.</strong></li> <li><strong>This manuscript is now IO Islamic 1293 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 3386 here with notations and hyperlinks].</strong></li> </ul> <p>1293</p> <p>Dîwân-i-Shâhî (ديوان شاهى).</p> <p>Lyrical poems of Âḳâ Malik bin Jamâl-aldîn Amîr Shâhî of Sabzwâr in Khurâsân, belonging to the princely family of the Sarbadârs, who died in Astarâbâd, A.H. 857 (A.D. 1453), see Haft Iḳlîm, No. 771, col. 434 in this Cat, and comp. Bodleian Cat., Nos. 875-881; Rieu ii. p. 640; W. Pertsch, Berlin Cat., p. 864; A. Sprenger, Catal., p. 563; G. Flügel i. p. 562 sq.; Cat. Codd. Or. Lugd. Bat. ii. p. 119; Cat. des MSS. et Xylographes, p. 366; Rosen, Persian MSS., pp. 205, 209, and 210; J. C. Tornberg, p. 105; Ouseley, Biogr. Notices, pp. 139-143; Ḥ. Khalfa iii. p. 286, No. 5480.</p> <p>This copy contains:</p> <p>A murabba’, on fol. 2<sup>b</sup>, beginning: شكر خداوند كه در ابتدا الخ.</p> <p>Ghazals, in alphabetical order, except the first (which rhymes in; and begins:يا رب بسوز سينۀ رندان پاکباز الخ, corresponding to fol. 27<sup>b</sup> in the following copy); the second, i.e. the first alphabetical ghazal, on fol. 3<sup>b</sup>, is the usual one:اى نقش بسته نام خطت با سرشت ما الخ.</p> <p>At the end a few rubâ’îs.</p> <p>Ff. 27-42 are misplaced; their order is: 27, 39, 40, 28-38, 41, 42.</p> <p>Dated A.H. 929 (A.D. 1522, 1523).</p> <p>No. 3386, olim 13. J. 18, ff. 43, 2 coll., each ll. 14; Nasta’lîḳ; two pictures on ff. 1<sup>b</sup> and 2<sup>a</sup>; illuminated frontispiece on fol. 2<sup>b</sup>; small gilt headings throughout; size, 8 in. by 4¾ in.</p> <p><br> </p> <p> </p> <p> </p> <p> </p>
[IO Islamic 3514] ديوان شاهى
<ul> <li><strong>Dîwân-i-Shâhî.</strong></li> <li><strong>This manuscript is now IO Islamic 1295 in the India Office collections.</strong></li> <li><strong>[metadata:</strong> <a href="https://en.wikipedia.org/wiki/Carl_Hermann_Eth%C3%A9"><strong>Hermann Ethé</strong></a><strong><em>, </em></strong><a href="http://doi.org/10.5281/zenodo.1323681"><strong><em>Catalogue of Persian Manuscripts in the Library of the India Office,</em></strong> </a><a href="http://doi.org/10.5281/zenodo.1323681"><strong>2 vols. (Oxford: India Office, 1903): volume 1,</strong></a> <strong>number 3514 here with notations and hyperlinks].</strong></li> </ul> <p>1295</p> <p>The same.</p> <p>This copy contains only ghazals, in alphabetical order (beginning, on fol. 2<sup>a</sup>, as in the preceding copy), with a short prose-introduction, on fol. 1<sup>b</sup>:بزرگان گفته اند بهترین جلیسی و خوشترین انیسی الخ.</p> <p>Dated in Dhû-alḥijjah, A.H. 1017 (A.D. 1609, March-April).</p> <p>No. 3514, olim 2049, ff. 30, 2 coll., each ll. 13; Nasta’lîḳ; size, 9<sup>1/8</sup> in. by 5<sup>1/4</sup> in.</p> <p> </p>
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Allen Brain Atlas is an Allen Institute collection of brain map atlases, datasets, APIs, and analysis tools covering mouse, human, and non-human primate brain resources.
Annotated Behaviour and Observability Dataset (ABODe)
ABODe is a University of Edinburgh DataShare dataset for behavior classification in group-housed mice using home-cage video, identities, bounding boxes, ground-plate positions, and annotator labels.
DANDI Archive for NWB datasets
DANDI is a BRAIN Initiative archive for publishing and sharing neurophysiology data, including electrophysiology, optophysiology, and behavioral data packaged as NWB and related standards.
International Brain Laboratory public data
The International Brain Laboratory public data releases expose standardized mouse decision-making experiments, including Neuropixels recordings, widefield calcium imaging, behavior, and session metadata accessed through the ONE API.
OpenNeuro
OpenNeuro is a free, open platform for sharing neuroimaging datasets, with public search, dataset pages, and download paths for web, S3, DataLad, and the OpenNeuro CLI.